vivaah sanskaar

is lekh ko vikifaai karne ki aavashyakta ho sakti hai taaki yeh vikipeediya ke gunavatta maanakon par khara utar sake. krupaya praasangik aantarik kadiyaaain jodkar, ya lekh ka leaaut sudhaar kar sahaayata pradaan karein. (fravari 2016) adhik jaankaari ke liye daahini or [dikhaaeain] par klik karein. krupaya upayukt sthaanon par HTML markup ki jagah viki markup ka prayog karein. vyaakaran sambandhit trutiyon ko sudhaarein. vikilink jodein. uchit sthaanon par shabdon ke dono or [[ aur ]] daalkar anya lekhon ki kadiyaaain jodein. aise shabdon ki kadiyaaain na jodein jo adhiktar paathak jaante hon, jaise aam vyavasaayon ke naam aur rojmarra ki vastueain. adhik jaankaari ke liye svashiksha lein. bhoomika baaaindhein lekh ki bhoomika banaaeain athva sudhaarein. shaili maargadarshak ke anusaar bhaagon ko vyavasthit roop se lagaaeain. yadi upayukt ho to lekh mein jnyaaanasandook jodein. is sab ke pashchaat yeh taig hataaeain.

yeh sampoorn prushth ya iske kuchh vibhaag hindi ke atirikt anya bhaasha(on) mein bhi likhe gaye hain. aap inka anuvaad karke vikipeediya ki sahaayata kar sakte hain.

is sandook ko: dekhein • samvaad •
hindu dharm par ek shreni ka bhaag
itihaas · devata
sampradaaya · aagam
vishvaas aur darshanashaastr
punarjanm · moksh
karm · pooja · maaya
darshan · dharm
vedaant ·yog
shaakaahaar · aayurved
yug · sanskaar
bhakti {{hindu darshan}}
granth
vedasanhita · vedaang
braahmanagranth · aaranyak
upanishd · shreemadbhagavadgeeta
raamaayan · mahaabhaarat
sootr · puraan
shikshaapatri · vachanaamrut
sambandhit vishay
daivi dharm ·
vishv mein hindu dharm
guru · mandir devasthaan
yagya · mantr
shabdakosh · hindu parv
vigrah
praveshadvaar: hindu dharm
hindu maapan pranaali

hindu dharm mein; sadgruhasth ki, parivaar nirmaan ki jimmedaari uthaane ke yogya shaareerik, maanasik paripkvata aa jaane par yuvak-yuvatiyon ka vivaah sanskaar karaaya jaata hai. bhaarateeya sanskruti ke anusaar vivaah koi shaareerik ya saamaajik anubandh maatr naheen hain, yahaaain daampatya ko ek shreshth aadhyaatmik saadhana ka bhi roop diya gaya hai. isliye kaha gaya hai 'dhanyo gruhasthaashram:'. sadgruhasth hi samaaj ko anukool vyavastha evam vikaas mein sahaayak hone ke saath shreshth nai peedhi banaane ka bhi kaarya karte hain. vaheen apne sansaadhanon se brahmacharya, vaanaprasth evam sanyaas aashramon ke saadhakon ko vaanyahit sahayog dete rahate hain. aise sadgruhasth banaane ke liye vivaah ko roodhiyon-kureetiyon se mukt karaakar shreshth sanskaar ke roop mein pun: pratishthit karna aavashk hai. yug nirmaan ke antargat vivaah sanskaar ke paarivaarik evam saamoohik prayog safal aur upayogi siddh hue hain.

vivaah do aatmaaon ka pavitra bandhan hai. do praani apne alag-alag astitvon ko samaapt kar ek sammilit ikaai ka nirmaan karte hain. stri aur purush donon mein paramaatma ne kuchh visheshataaeain aur kuchh apoonartaaeain de rakhi hain. vivaah sammiln se ek-doosare ki apoornataaon ki apni visheshataaon se poorn karte hain, isse samagr vyaktitv ka nirmaan hota hai. isliye vivaah ko saamaanyataya maanav jeevan ki ek aavashyakta maana gaya hai. ek-doosare ko apni yogyataaon aur bhaavanaaon ka laabh pahuainchaate hue gaadi mein lage hue do pahiyon ki tarah pragati-path par agrasar hote jaana vivaah ka uddeshya hai. vaasana ka daampatya-jeevan mein atyant tuchh aur gaun sthaan hai, pradhaanat: do aatmaaon ke milne se utpann hone waali us mahati shakti ka nimaarn karna hai, jo donon ke laukik evam aadhyaatmik jeevan ke vikaas mein sahaayak siddh ho sake.

vivaah ka svaroop aaj vivaah vaasana-pradhaan bante chale ja rahe hain. rang, roop evam vesh-vinyaas ke aakarshan ko pati-patni ke chunaav mein pradhaanata di jaane lagi hai, yeh pravrutti bahut hi durbhaagyapoorn hai. yadi log isi tarah sochate rahe, to daampatya-jeevan shareer pradhaan rahane se ek prakaar ke vaidh-vyabhichaar ka hi roop dhaaran kar lega. paashchaatya jaisi sthiti Bhaarat mein bhi aa jaayegi. shaareerik aakasharn ki nyoonaadhikta ka avsar saamane aane par vivaah jaldi-jaldi tootate-bante raheinge. abhi patni ka chunaav shaareerik aakasharn ka dhyaan mein rakhakar kiye jaane ki pratha chali hai, thode hi dinon mein iski pratikriya pati ke chunaav mein bhi saamane aayegi. tab asundar patiyon ko koi patani pasand na karegi aur unhein daampatya sukh se vanchit hi rahana padega. samay rahate is badhti hui pravrutti ko roka jaana chaahiye aur shaareerik aakasharn ki upeksha kar sadgunon tatha sadbhaavanaaon ko hi vivaah ka aadhaar poovarkaal ki tarah bane rahane dena chaahiye. shareer ka naheen aatma ka saundayar dekha jaae aur saathi mein jo kami hai, use prem, sahishnuta, aatmeeyata evam vishvaas ki chhaaya mein jitna sambhav ho sake, sudhaarana chaahiye, jo sudhaar na ho sake, use bina asantosh laaye sahan karna chaahiye. is reeti-neeti par daampatya jeevan ki safalta nirbhar hai. ataev pati-patani ko ek-doosare se aakasharn laabh milne ki baat na sochakar ek-doosare ke prati aatm-samaparn karne aur sammilit shakti utpann karne, uske jeevan vikaas ki sambhaavanaaeain utpann karne ki baat sochani chaahiye. chunaav karte samay tak saathi ko pasand karne na karne ki chhoot hai. jo kuchh dekhna, dhooaindhna, parakhana ho, vah kaarya vivaah se poorv hi samaapt kar lena chaahiye. jab vivaah ho gaya, to fir yeh kehne ki gunjaaish naheen rahati ki bhool ho gayi, isliye saathi ki upeksha ki jaae. jis prakaar ke bhi gun-dosh yukt saathi ke saath vivaah bandhan mein baindhein, use apni or se karttavyapaalan samajhakar poora karna hi ek maatr maarg rah jaata hai. isi ke liye vivaah sanskaar ka aayojan kiya jaata hai. samaaj ke sambhraant vyaktiyon ki, gurujanon ki, kutumbi-sambandhiyon ki, devataaon ki upasthiti iseeliye is dharmaanushthaan ke avsar par aavashyak maani jaati hai ki donon mein se koi is kattarvya-bandhan ki upeksha kare, to use rokein aur prataadit karein. pati-patani in sanbhraant vyaktiyon ke sammukh apne nishchaya ki, pratijnyaa-bandhan ki ghoshana karte hain. yeh pratijnyaa samaaroh hi vivaah sanskaar hai. is avsar par donon ki hi yeh bhaavanaaeain gaharaai tak apne man mein jamaani chaahiye ki ve pruthak vyaktiyon ki satta samaapt kar ekeekaran ki aatmeeyata mein viksit hote hain. koi kisi par na to hukoomat jamaayega aur na apne adheen-vashavarti rakhakar apne laabh ya ahankaar ki poorti karna chaahega. varan vah karega, jisse saathi ko suvidha milti ho. donon apni ichha aavashkata ko gaun aur saathi ki aavashyakta ko mukhya maankar seva aur sahaayata ka bhaav rakheinge, udaarata evam sahishnuta barateinge, tabhi gruhasthi ka rath theek tarah aage badhega. is tathya ko donon bhali prakaar hrudayangam kar lein aur isi reeti-neeti ko aajeevan apnaaye rahane ka vrat dhaaran karein, isi prayojan ke liye yeh punya-sanskaar aayojit kiya jaata hai. is baat ko donon bhali prakaar samajh lein aur sachche man se sveekaar kar lein, to hi vivaah-bandhan mein baindhein. vivaah sanskaar aarambh karne se poorv ya vivaah vedi par bithaakar donon ko yeh tathya bhali prakaar samjha diya jaae aur unki sahamati maaaingi jaae. yadi donon in aadarshon ko apnaaye rahane ki haardik sahamati-sveekruti dein, to hi vivaah sanskaar aage badhaaya jaae.

vivaah sanskaar mein Dave poojan, yagya aadi se sambandhit sabhi vyavasthaaeain pehle se banaakar rakhani chaahiye. saamoohik vivaah ho, to pratyek jode ke hisaab se pratyek vedi par aavashyak saamagri rahani chaahiye, kamarkaand theek se hote chalein, iske liye pratyek vedi par ek-ek jaankaar vyakti bhi niyukt karna chaahiye. ek hi vivaah hai, to aachaarya swayam hi dekh-rekh rakh sakte hain. saamaanya vyavastha ke saath jin vastuon ki jaroorat vishesh kamarkaand mein padti hai, un par praarambh mein drushti daal leni chaahiye. uske sootr is prakaar hain. var satkaar ke liye saamagri ke saath ek thaali rahe, taaki haath, pair dhone ki kriya mein jal faile naheen. madhupark paan ke baad haath dhulaakar use hata diya jaae. yajnyaopaveet ke liye peela ranga hua yajnyaopaveet ek joda rakha jaae. vivaah ghoshana ke liye var-vadhoo paksh ki poori jaankaari pehle se hi not kar li jaae. vastropahaar tatha pushpopahaar ke vastr evam maalaaeain taiyaar rahein. kanyaadaan mein haath peele karne ki haldi, guptadaan ke liye guaintha hua aata (lagbhag ek paav) rakhein. granthibndhan ke liye haldi, pushp, akshat, durva aur dravya hon. shilaarohan ke liye patthar ki shila ya samatal patthar ka ek tukada rakha jaae. havan saamagri ke atirikt laaja (dhaan ki kheelein) rakhani chaahiye. ‍avar-vadhoo ke pad prakshaalan ke liye paraat ya thaali rakhe jaae. pehle se vaataavaran aisa banaana chaahiye ki sanskaar ke samay var aur kanya paksh ke adhik se adhik parijan, snehi upasthit rahein. sabke bhaav sanyog se kamarkaand ke uddeshya mein rachanaatmak sahayog milta hai. iske liye vyaktigat aur saamoohik donon hi dhang se aagrah kiye ja sakte hain. vivaah ke poorv yajnyaopaveet sanskaar ho chukta hai. avivaahiton ko ek yajnyaopaveet tatha vivaahiton ko joda pahanaane ka niyam hai. yadi yajnyaopaveet na hua ho, to naya yajnyaopaveet aur ho gaya ho, to ek ke sthaan par joda pahanaane ka sanskaar vidhivt kiya jaana chaahiye. ‍aachha ho ki jis shubh din ko vivaah-sanskaar hona hai, us din praat:kaal yajnyaopaveet dhaaran ka kram vyavasthit dhang se kara diya jaae. vivaah-sanskaar ke liye saje hue var ke vastr aadi utaravaakar yajnyaopaveet pahanaana atpata-sa lagta hai. isliye usako pehle hi poora kar liya jaae. yadi vah sambhav na ho, to svaagat ke baad yajnyaopaveet dhaaran kara diya jaata hai. use vastron par hi pahana dena chaahiye, jo sanskaar ke baad andar kar liya jaata hai. jahaaain paarivaarik star ke paramparaagat vivaah aayojanon mein mukhya sanskaar se poorv dvaarachaar (dwaar pooja) ki rasm hoti hai, vahaaain yadi ho-halla ke vaataavaran ko sanskaar ke upayukt banaana sambhav lage, to svaagat tatha vastr evam pushpopahaar vaale prakaran us samay bhi poore karaaye ja sakte hain ‍avishesh aasan par bithaakar var ka satkaar kiya jaae. fir kanya ko bulaakar paraspar vastr aur pushpopahaar sampann karaaye jaaeain. paramparaagat dhang se diye jaane vaale abhinndan-patra aadi bhi usi avsar par diye ja sakte hain. iske kamarkaand ka sanket aage kiya gaya hai. ‍apaarivaarik star par sampanan kiye jaane vaale vivaah sanskaaron ke samay kai baar var-kanya paksh vaale kinheen laukik reetiyon ke liye aagrah karte hain. yadi aisa aagrah hai, to pehle se not kar lena-samajh lena chaahiye. paarivaarik star par vivaah-prakaranon mein varechha, tilk (shaadi pakki karna), haridra lepan (haldi chadhaana) tatha dvaarapoojan aadi ke aagrah ubharate hain. unhein sankshep mein diya ja raha hai, taaki samayaanusaar unka nivaarh kiya ja sake.

vivaah se poorv 'tilk' ka sankshipt vidhaan is prakaar hai- var poorvaabhimukh tatha tilk karne vaale (pita, bhaai aadi) pashchimaabhimukh baithakar nimnakrutya sampann karein- maङagalaacharan, shatkarm, tilk, kalaava, kalashapoojan, guruvandana, Gauri-ganesh poojan, sarvadev namaskaar, svastivaachan aadi iske baad kanyaadaata var ka yathochit svaagat-satkaar (pair dhulaana, aachaman karaana tatha haldi se tilk karke akshat lagaana) karein. ‍ataduparaant 'var' ko pradaan ki jaane waali samast saamagri (thaal-thaan, fal-fool, dravya-vastraadi) kanyaadaata haath mein lekar sankalp mantr bolte hue var ko pradaan kar dein-

Om vishnurvishnurvishnu: shreemadbhagavato mahaapurushasya vishnoraajnyaaya pravartamaanasya, adya shreebrahmano dviteeye parraadhe shreeshvetavaaraahakalpe, vaivasvatamanvantare, bhoorloke, jamboodveepe, bhaaratarvashe, bharatakhande, aaryaavarttaikadeshaantargate, .......... kshetre, .......... vikramaabde .......... sanvatsare .......... maasaanaan maasottamemaase .......... maase .......... pakshe .......... tithau .......... vaasare .......... gotrotpann: ............(kanyaadaata) naamaaऽhan ...............(kanya-naam) naamnya kanyaayaa: (bhaginyaa:) karishyamaan udvaahakamarni ebhivrranadravyai: ...............(var ka gotr) gotrotpannan ...............(var ka naam) naamaanan varan kanyaadaanaarthan varapoojanapoorvakan tvaamahan vrune, tannimittakan yathaashakti bhaandaani, vastraani, falamishtaannaani dravyaani ch...............(var ka naam) varaaya samaparye.

tatpashchaat kshama praatharna, namaskaar, visjarn tatha shaanti paath karte hue kaaryakram samaapt karein.

vivaah se poorv var-kanya ke praay: haldi chadhaane ka prachalan hai, usaka sankshipt vidhaan is prakaar hai- savarpratham shatkarm, tilk, kalaava, kalashapoojan, guruvandana, Gauri-ganesh poojan, sarvadevanamaskaar, svastivaachan karein. tatpashchaat nimn mantra bolte hue var/kanya ki hatheli- aङag-avayavon mein (lokareeti ke anusaar) haridraalepan karein-

Om kaandaat kaandaatprarohanti, parush: parushaspari. eva no doover pr tanu, sahastren shaten ch. -13.20

iske baad var ke daahine haath mein tatha kanya ke baayein haath mein raksha sootrakankan (peele vastr mein kaudi, lohe ki aaingoothi, peeli sarason, peela akshat aadi baaaindhakar banaaya gaya.) nimnalikhit mantr se pahanaaeain-

Om yadaabadhnandaakshaayana, hirnya shataaneekaaya, sumanasyamaanaa:. tanmऽaabadhnaami shatashaaradaaya, aayushmaanyajaradashtiyrthaasam. -34.52

tatpashchaat kshama praatharna, namaskaar, visjarn, shaantipaath ke saath kaayarkram poorn karein.

vivaah hetu baaraat jab dwaar par aati hai, to sarvapratham 'var' ka svaagat-satkaar kiya jaata hai, jiska kram is prakaar hai- 'var' ke dwaar par aate hi aarti ki pratha ho, to kanya ki maata aarti kar lein. tatpashchaat 'var' aur kanyaadaata paraspar abhimukh baithakar shatkarm, kalaava, tilk, kalashapoojan, guruvandana, Gauri-ganesh poojan, sarvadevanamaskaar, svastivaachan karein. iske baad kanyaadaata var satkaar ke sabhi krutya aasan, arghya, paadya, aachaman, madhupark aadi (vivaah sanskaar se) sampann karaaeain. tatpashchaat Om gandhadvaaraan duraadharshaan........... (pru0 .....) se tilk lagaaeain tatha Om akshannameemadant ...... (pru0 ....) se akshat lagaaeain. maalyaarpan evam kuchh dravya 'var' ko pradaan karna ho, to nimnasth mantron se sampann kara dein- maalyaaparn mantr- Om mangalan Bhagwan vishnu: ............ (pru0...) dravyadaan mantr - Om hirnyagarbh: samavattartaagre ......... (pru0...) tatpashchaat kshamaapraarthana, namaskaar, devavisrjan evam shaantipaath karein.

vivaah vedi par var aur kanya donon ko bulaaya jaae, pravesh ke saath maङagalaacharan 'bhadran kanerbhi:.......' mantr bolte hue un par pushpaakshat daale jaaeain. kanya daayeen or tatha var baayeen or baithe. kanyaadaan karne vaale pratinidhi kanya ke pita, bhaai jo bhi hon, unhein patni sahit kanya ki or bithaaya jaae. patni daahine aur pati baayeen or baithein. sabhi ke saamane aachamani, panchapaatr aadi upakaran hon. pavitreekaran, aachaman, shikha-vandan, praanaayaam, nyaas, pruthvi-poojan aadi shatkarm sampann kara liye jaaeain. var-satkaar- (alag se dwaar pooja mein var satkaar krutya ho chuka ho, to dubaara karne ki aavashyakta naheen hai.) atithi roop mein aaye hue var ka satkaar kiya jaae. (1) aasan (2) paadya (3) aghyar (4) aachaman (5) naivedya aadi nidhaarrit mantron se samapirt kiye jaaeain.

disha aur prerana var ka atithi ke naate satkaar kiya jaata hai. gruhasthaashram mein gruhalakshmi ka mahattv savorpari hota hai. use lene var evam uske hitaishi parijan kanya ke pita ke paas chal kar aate hain. shreshth uddeshya se sadbhaavanaapoorvak aaye atithiyon ka svaagat karna kanya paksh ka kattarvya ho jaata hai. donon pakshon ko apne-apne in sadbhaavon ko jaagrat rakhana chaahiye. ■ var ka arth hota hai- shreshth, sveekaar karne yogya. kanya-paksh var ko apni kanya ke anuroop shreshth vyakti maankar hi sambandh sveekaar karein, usi bhaav se shreshth bhaav rakhate hue satkaar karein aur Bhagwan se praatharna karein ki yeh bhaav sada banaaye rakhane mein sahaayata karein. ■ var paksh sammaan paakar nirrthak ahan na badhaaeain. jin maanaveeya gunon ke kaaran shreshth maankar var ka satkaar karne ki vyavastha rishiyon ne banaai hai, un shaaleenata, jimmedaari, aatmeeyata, sahakaarita jaise gunon ko itna jeevant banaakar rakhein ki kanya paksh ki sahaj shraddha uske prati umadti hi rahe. aisa sambhav ho, to paarivaarik sambandhon mein devopam sneh-madhurata ka sanchaar avashya hoga. ■ in divya bhaavon ke liye sabse adhik ghaatak hai, sankeern svaatharparak len-den ka aagrah. dahej, chadhaava aadi ke naam par yadi ek-doosare par dabaav daale jaate hain, to sadbhaav to samaapt ho hi jaati hai, dvesh aur pratishodh ke durbhaav ubhar aate hain. var-vadhoo ke sukhad bhavishya ko dhyaan mein rakhakar aise apriya prasangon ko vish maankar unase savartha door rahana chaahiye. dhyaan rakhein ki satkaar mein sthool upachaaron ko naheen hrudayagat bhaavon ko pradhaan maana jaata hai. unheen ke saath nidhaarrit kram poora kiya-karaaya jaae. kriya aur bhaavana- svaagatakattaar haath mein akshat lekar bhaavana karein ki var ki shreshthatam pravruttiyon ka acharn kar rahe hain. Dave-shaktiyaaain unhein badhaane-banaaye rakhane mein sahayog karein. nimn mantr bolein- Om saadhu bhavaan aastaam. acharyishyaamo bhavantam. -paara0gru0 1.314

var daahine haath mein akshat sveekaar karte hue bhaavana karein ki svaagatakattaar ki shraddha paate rahane ke yogya vyaktitv banaaye rakhane ka uttaradaayitv sveekaar kar rahe hain. bolein- 'Om acharya.' aasan- svaagatakattaar aasan ya usaka prateek (kush ya pushp aadi) haath mein lekar nimn mantr bolein. bhaavana karein ki var ko shreshthata ka aadhaar-star praapt ho. hamaare sneh mein usaka sthaan bane. Om vishtaro, vishtaro, vishtar: pratigruhyataam. -paara0gru0soo0 1.3.6 var kanya ke pita ke haath se vishtar (kush ya pushp aadi) lekar kahein- Om pratigruhnaami. - paara0gru0soo0 1.3.7 use bichhaakar baith jaae, is kriya ke saath nimn mantr bola jaae- Om vashmorऽsmi samaanaanaamudyataamiv sooyar:. imantamabhitishthaami, yo ma kashchaabhidaasati. - paara0gru0soo0 1.3.8 paadya- svaagatakattaar pair dhone ke liye chhote paatr mein jal lein. bhaavana karein ki rishiyon ke aadarshon ke anuroop sadgruhasth banane ki disha mein badhne vaale pair poojaneeya hain. kanyaadaata kahein- Om paadyan, paadyan, paadyan, pratigruhyataam. - paara0gru0soo01.3.6 var kahein- Om pratigruhnaami. - paara0gru0soo01.3.7 bhaavana karein ki aadarshon ki disha mein charan badhaane ki umang ishtadev banaaye rakhein. pad prakshaalan ki kriya ke saath yeh mantr bola jaae. Om viraajo dohoऽsi, viraajo dohamasheeya mayi, paadyaayai viraajo doh:. - paara0gru0soo0 1.3.12

arghya- svaagatakattaar chandan yukt sugandhit jal paatr mein lekar bhaavana kare ki satpurushaathar mein lagne ka sanskaar var ke haathon mein jaagrat karne hetu aghyar de rahe hain. kanyaadaata kahe- Om argho, argho, argh: pratigruhyataam. - paara0gru0soo01.3.6

jal paatr sveekaar karte hue var kahe- Om pratigruhnaami. - paara0gru0soo01.3.7 bhaavana karein ki sugandhit jal satpurushaarth ke sanskaar de raha hai. jal se haath dhoeain. kriya ke saath nimn mantr bola jaae.

Om aap:sth yushmaabhi:, savaarnkaamaanavaapnavaani. Om samudran v: prahinomi, svaan yonimbhigchhat. arishtaaasmaakan veera, ma paraasechi matpay:. - paara0gru0soo0 1.3.13-14

aachaman- svaagatakattaar aachaman ke liye jal paatr prastut karein. bhaavana karein ki var-shreshth atithi ka mukh ujjval rahe, usaki vaani usaka vyaktitv tadanuroop bane. kanyaadaata kahe- Om aachamaneeyam, aachameeyanam, aachameenayam, pratigruhyataam. Om pratigruhnaami. (var kahe) -paara0gru0soo0 1.3.6 bhaavana karein ki man, buddhi aur ant:karan tak yeh bhaav bithaane ka prayaas kar rahe hain. teen baar aachaman karein. yeh mantr bola jaae. Om aamaagan yashasa, s sruj vacharsa. tan ma kuru priyan prajaanaamadhiptin, pashoonaamarishtin tanoonaam. - paara0gru0soo0 1.3.15

naivedya- ek paatr mein doodh, dahi, shakarra (madhu) aur tulaseedal daal kar rakhein. svaagatakartta vah paatr haath mein lein. bhaavana karein ki var ki shreshthata banaaye rakhane yogya saatvik, susanskaari aur svaasthyavadhark aahaar unhein satat praapt hota rahe. kanyaadaata kahe- Om madhupakor, madhupakor, madhupark: pratigruhyataam. - paara0gru0soo0 1.3.6 var paatr sveekaar karte hue kahe- Om pratigruhnaami. var madhupark ka paan kare. bhaavana karein ki abhakshya ke kusanskaaron se bachane, satpadaarthon se susanskaar ajirt karte rahane ka uttaradaayitv sveekaar rahe hain. paan karte samay yeh mantr bola jaae. Om yanmadhuno madhavyan param roopamannaadyam. tenaahan madhuno madhavyen paramen, roopenaannaadyen paramo madhavyoऽnnaadoऽsaani.- paara0gru0soo0 1.3.20

tatpashchaat jal se var haath-mukh dhoe. svachh hokar agale kram ke liye baithe. iske baad chandan dhaaran karaaeain. yadi yajnyaopaveet dhaaran pehle naheen karaaya gaya hai, to yajnyaopaveet prakaran ke aadhaar par sankshep mein use sampann karaaya jaae. iske baad kramash: kalashapoojan, namaskaar, shodashopachaar poojan, svastivaachan, rakshaavidhaan aadi saamaanya kram kara liye jaaeain. raksha-vidhaan ke baad sanskaar ka vishesh prakaran chaaloo kiya jaae.

vivaah ghoshana ki ek chhoti-si sanskrut bhaasha ki shabdaavali hai, jismein var-kanya ke gotr pita-pitaamah aadi ka ullekh aur ghoshana hai ki yeh donon ab vivaah sambandh mein aabaddh hote hain. inka saahacharya dharm-sangat jan saadhaaran ki jaankaari mein ghoshit kiya hua maana jaae. bina ghoshana ke gupchup chalne vaale daampatya star ke prem sambandh, naitik, dhaamirk evam kaanooni drushti se avaanchhaneeya maane gaye hain. jinke beech daampatya sambandh ho, usaki ghoshana savarsaadhaaran ke samaksh ki jaani chaahiye. samaaj ki jaankaari se jo chhipaaya ja raha ho, vahi vyabhichaar hai. ghoshanaapoovark vivaah sambandh mein aabaddh hokar var-kanya dharm parampara ka paalan karte hain.

svasti shreemannandanandan charanakamal bhakti sad vidya vineetanijkulakamalakalikaaprakaashanaikabhaaskaar sadaachaar sachcharitr satkul satpratishtha garishthasya .........gotrasya ........ mahodayasya prapotr: .......... mahodayasya potr.......... mahodayasya putr:. ....... mahodayasya prapautri, ........ mahodayasya pautri .........mahodasasya putri prayatapaani: sharanan prapadye. svasti sanvaadeshoobhayovrurddhivrrakanyayoshchiranjeevinau bhooyaastaam.

vivaah ghoshana ke baad, sasvar maङagalaashtak mantr bolein jaaeain. in mantron mein sabhi shreshth shaktiyon se maङagalamaya vaataavaran, maङagalamaya bhavishya ke nimaarn ki praarthana ki jaati hai. paath ke samay sabhi log bhaavanaapoorvak var-vadhoo ke liye maङagal kaamna karte rahein. ek swayam sevak unke oopar pushpon ki varsha karta rahe.

Ommatpankajavishtaro harihrau, vaayumarhendroऽnal:. chandro bhaaskar vittapaal varun, prataadhipaadigrahaa:. pradyamno nalakoobarau suragaj:, chintaamani: kaustubh:, svaami shaktidhrashch laaङagaladhar:, kuvarntu vo maङagalam.1.

gaङaga gomatigopatigrnapati:, govindagovadharnau, geeta gomayagorajau girisuta, gaङagaadharo gautam:. gaayatri garudo gadaadharagaya, gambheeragodaavari, gandhavargrahagopagokuladharaa:, kuvarntu vo maङagalam.2.

netraanaan trityan mahatpashupate: agnestu paadatrayan, tattadvishnupadatrayan tribhuvane, khyaatan ch raamatrayam. gaङagaavaahapathatrayan suvimlan, vedatrayan braahmanam, sandhyaanaan trityan dvijairabhimtan, kuvarntu vo maङagalam.3.

baalmeeki: sanak: sanandanamuni:, vyaasovasishtho bhrugu:, jaabaalijrmadagnirtrijnakau, gargoऽ gira gautam:. maandhaata bharato nrupashch sagaro, dhanyo dileepo nal:, punyo dhamarsuto yayaatinhushau, kuvarntu vo maङagalam.4.

Gauri shreekuladevata ch subhaga, kadroosupanaarshivaa:, saavitri ch sarasvati ch surabhi:, satyavrataarundhati. svaaha jaambavati ch rukmabhagini, du:svapnavidhvansini, vela chaambunidhe: sameenamakara, kuvarntu vo maङagalam.5.

gaङaga sindhu sarasvati ch yamuna, godaavari namarda, kaaveri sarayoo mahendratanaya, chamarnvati vedika. shipra vetravati mahaasuranadi, khyaata ch ya gandaki, poornaa: punyajalai: samudrasahitaa:, kuvarntu vo maङagalam.6.

lakshmee: kaustubhapaarijaatakasura, dhanvantarishchandrama, gaav: kaamadughaa: sureshvaragajo, rambhaadidevaanganaa:. ashv: saptamukh: sudha haridhnu:, shankho vishan chaambudhe, ratanaaneeti chatudarsh pratidinan, kuvarntu vo maङagalam.7.

brahma vedapati: shiv: pashupati:, sooyor grahaanaan pati:, shukro devapatinrlo narapati:, skandashch senaapati:. vishnuyarjnyaapatiyrm: pitrupati:, taaraapatishchandrama, ityete patayassupanarsahitaa:, kuvarntu vo maङagalam.8.

var paksh ki or se kanya ko aur kanya paksh ki or se var ka vastr-aabhooshan bheint kiye jaane ki parampara hai. yeh kaarya shraddhaanuroop pehle hi ho jaata hai. var-vadhoo unhein pahanaakar hi sanskaar mein baithate hain. yahaaain prateek roop se peele dupatte ek-doosare ko bheint kiye jaaeain. yahi granthi bandhan ke bhi kaam aa jaate hain. aabhooshan pahinaana ho, to aaingoothi ya maङagalasootr jaise shubh-chihnon tak hi seemit rahana chaahiye. donon paksh bhaavana karein ki ek-doosare ka sammaan badhaane, unhein alankrut karne ka uttaradaayitv samajhne aur nibhaane ke liye sankalpit ho rahe hain. neeche likhe mantr ke saath paraspar upahaar diye jaaeain.

Om paridhaasyai yashodhaasyai, deeghaaryutvaaya jaradashtirsmi. shatan ch jeevaami sharad:, puroocheeraayasposhamabhi sanvyayishye. - paara0gru0soo0 2.6.20

pushpohaar (maalyaaparn) var-vadhoo ek-doosare ko apne anuroop sveekaar karte hue, pushp maalaaeain apirt karte hain. hrudaya se varan karte hain. bhaavana karein ki Dave shaktiyon aur satpurushon ke aasheervaad se ve paraspar ek doosare ke gale ke haar bankar raheinge. mantrochchaar ke saath pehle kanya var ko fir var-kanya ko maala pahinaaeain.

Om yashasa maadyaavaapruthivi, yashasendra bruhaspati. yasho bhagashch ma vidd, yasho ma pratipdyataam. - paara0gru0soo0 2.6.21, maa0gru0soo0 1.9.27

shiksha evam prerana

kanyaadaan karne vaale kanya ke haathon mein haldi lagaate hain. haridra maङagalasoochak hai. ab tak baalika ke roop mein yeh ladki rahi. ab yeh gruhalakshmi ka uttaradaayitv vahan karegi, isliye uske haathon ko peetavarn-maङagalamaya banaaya jaata hai. uske maata-pita ne laad-pyaar se paala, uske haathon mein koi kathor kattarvya naheen saunpa. ab use apne haathon ko nav-nimaarn ke anek uttaradaayitv sainbhaalane ko taiyaar karna hai, ataev unhein peetavarn maaङagalik-lakshmi ka prateek-srujanaatmak hona chaahiye. peele haath karte hue kanya parivaar ke log us baalika ko yahi maun shikshan dete hain ki use aage srujan shakti ke roop mein prakat hona hai aur iske liye in komal haathon ko adhik uttaradaayi, majaboot aur maaङagalik banaana hai.

kriya aur bhaavana

kanya donon hatheliyaaain saamane kar de. kanyaadaata geeli haldi us par mantr ke saath malein. bhaavana karein ki Dave saannidhya mein in haathon ko svaatharparata ke kusanskaaron se mukt karaate hue tyaag paramaarth ke sanskaar jaagrat kiye ja rahe hain.

Om ahiriv bhogai: payerti baahanu, jyaaya hetin paribaadhamaan:. hastaghno vishva vayunaani vidvaan, pumaan puma san paripaatu vishvat:. -29.51

shiksha evam prerana

kanyaadaan ke samay kuchh anshadaan dene ki pratha hai. aate ki loi mein chhipaakar kuchh dhan kanyaadaan ke samay diya jaata hai. dahej ka yahi svaroop hai. bachchi ke ghar se vida hote samay uske abhibhaavak kisi aavashyakta ke samay kaam aane ke liye upahaar svaroop kuchh dhan dete hain, par hota vah gupt hi hai. abhibhaavak aur kanya ke beech ka yeh niji upahaar hai. doosaron ko iske sambandh mein jaanane ya poochhane ki koi aavashyakta naheen. dahej ke roop mein kya diya jaana chaahiye, is sambandh mein sasuraal vaalon ko kehne ya poochhane ka koi adhikaar naheen. na uske pradasharn ki aavashyakta hai, kyon ki gareeb-ameer apni sthiti ke anusaar jo de, vah charcha ka vishay naheen banana chaahiye, uske saath ninda-prashansa naheen judni chaahiye. ek-doosare ka anukaran karne lagein, pratisparddha par utar aaeain, to isse anarth hi hoga. kanya-paksh par anuchit dabaav padega aur var-paksh adhik na milne par aprasann hone ki dhrushtata karne lagega. isliye kanyaadaan ke saath kuchh dhanadaan ka vidhaan to hai, par doorardashi rishiyon ne logon ki svaatharparata evam dushtata ki sambhaavana ko dhyaan mein rakhate hue yeh niyam bana diya hai ki jo kuchh bhi dahej diya jaae, vah sarvatha gupt ho, us par kisi ko charcha karne ka adhikaar na ho. aate mein saadhaaranataya ek rupaya is dahej prateek ke liye payaarpt hai. yeh dhaatu ka liya jaae aur aate ke gole ke bheetar chhipaakar rakha jaae.

kanyaadaan ka arth

- abhibhaavakon ke uttaradaayitvon ka var ke oopar, sasuraal vaalon ke oopar sthaanaantaran hona. ab tak maata-pita kanya ke bharan-poshan, vikaas, suraksha, sukh-shaanti, aanand-ullaas aadi ka prabandh karte the, ab vah prabandh var aur uske kutumbiyon ko karna hoga. kanya naye ghar mein jaakar viraanepan ka anubhav na karne paaye, use sneh, sahayog, sadbhaav ki kami anubhav na ho, iska poora dhyaan rakhana hoga. kanyaadaan sveekaar karte samay-paanigrahan ki jimmedaari sveekaar karte samay, var tatha uske abhibhaavakon ko yeh baat bhali prakaar anubhav kar leni chaahiye ki unhein us uttaradaayitv ko poori jimmedaari ke saath nibaahana hai. kanyaadaan ka arth yeh naheen ki jis prakaar koi sampatti, kisi ko bechi ya daan kar di jaati hai, usi prakaar ladki ko bhi ek sampatti samajhakar kisi na kisi ko chaahe jo upayog karne ke liye de diya hai. har manushya ki ek svatantr satta evam sthiti hai. koi manushya kisi manushya ko bech ya daan naheen kar sakta. fir chaahe vah pita hi kyon na ho. vyakti ke svatantr astitv evam adhikaar se inkaar naheen kiya ja sakta, na use chunauti di ja sakti hai. ladki ho ya ladka abhibhaavakon ko yeh adhikaar naheen ki ve unhein bechein ya daan karein. aisa karna to bachche ke svatantr vyaktitv ke tathya ko hi jhuthalaana ho jaaega. vivaah ubhayapaksheeya samjhauta hai, jise var aur vadhoo donon hi poori imaandaari aur nishtha ke saath nirvaah kar safal banaate hain. yadi koi kisi ko khareedi ya bechi sampatti ke roop mein dekhein aur us par pashuon jaisa svaamitv anubhav karein ya vyavahaar karein, to yeh maanavata ke moolabhoot adhikaaron ka hanan karna hi hoga. kanyaadaan ka yeh taatparya kadaapi naheen, usaka prayojan itna hi hai ki kanya ke abhibhaavak baalika ke jeevan ko suvyavasthit, suviksit evam sukh-shaantimya banaane ki jimmedaari ko var tatha uske abhibhaavakon par chhodte hain, jise unhein manoyogapoovark nibaahana chaahiye. paraaye ghar mein pahuainchane par kachchi umr ki anubhavaheen bhaavuk baalika ko akharane waali manodasha mein hokar gujarana padta hai. isliye is aarambhik sandhivela mein to vishesh roop se var paksh vaalon ko yeh prayaas karna chaahiye ki har drushti se vadhoo ko adhik sneh, sahayog milta rahe. kanya paksh vaalon ko bhi yeh naheen soch lena chaahiye ki ladki ke peele haath kar diye, kanyaadaan ho gaya, ab to unhein kuchh bhi karna ya sochana naheen hai. unhein bhi ladki ke bhavishya ko ujjval banaane mein yogadaan dete rahana hai. kriya aur bhaavana- kanya ke haath haldi se peele karke maata-pita apne haath mein kanya ke haath, guptadaan ka dhan aur pushp rakhakar saङakalp bolte hain aur un haathon ko var ke haathon mein saunp dete hain. vah in haathon ko gambheerta aur jimmedaari ke saath apne haathon ko pakadkar sveekaar-shirodhaarya karta hai. bhaavana karein ki kanya var ko saunpate hue uske abhibhaavak apne samagr adhikaar ko saunpate hain. kanya ke kul gotr ab pitru parampara se naheen, pati parampara ke anusaar honge. kanya ko yeh bhaavanaatmak purushaarth karne tatha pati ko use sveekaar karne ya nibhaane ki shakti devashaktiyaaain pradaan kar rahi hain. is bhaavana ke saath kanyaadaan ka saङakalp bola jaae. saङakalp poora hone par saङakalpakattaar kanya ke haath var ke haath mein saunp dein.

adyeti.........naamaahan.........naamneem imaan kanyaan/bhagineen susnaataan yathaashakti alankrutaan, gandhaadi - achirtaan, vasrayugachhannaan, prajaapati daivatyaan, shataguneekrut, jyotishtom-atiraatr-shatafal-praaptikaamoऽhan ......... naamne, vishnuroopine varaaya, bharan-poshan-aachhaadan-paalanaadeenaan, svakeeya uttaradaayitv-bhaaram, akhilan adya tav pataneetven, tubhyan ahan sampradade. var unhein sveekaar karte hue kahein- Om svasti.

disha prerana

gau pavitrata aur paramaarth paraayanata ki prateek hai. kanya paksh var ko aisa daan dein, jo unhein pavitrata aur paramaarth ki prerana dene wala ho. sambhav ho, to kanyaadaan ke avsar par gaaya daan mein di ja sakti hai. vah kanya ke va uske parivaar ke logon ke svaasthya ki drushti se upayukt bhi hai. aaj ki sthiti mein yadi gau dena ya lena asuvidhaajanak ho, to uske liye kuchh dhan dekar godaan ki paripaati ko jeevit rakha ja sakta hai. kriya aur bhaavana- kanyaadaan karne vaale haath mein saamagri lein. bhaavana karein ki var-kanya ke bhaavi jeevan ko sukhi samunnat banaane ke liye shraddhaapoovark shreshth daan kar rahe hain. mantrochchaar ke saath saamagri var ke haath mein dein.

Om maata rudraanaan duhita vasoonaan, svasaadityaanaamamrutasya naabhi:. pr nu vochan chikitushe janaaya ma, gaamanaagaamaditin vadhisht. -ri08.10.1.15, paara0gru0soo0 1.3.27

disha aur prerana

kanyaadaan-godaan ke baad kanyaadaata var se sat purushon aur Dave shaktiyon ki saakshi mein maryaada ki vinmr appeal karta hai. var use sveekaar karta hai. kanya ka uttaradaayitv var ko saunpa gaya hai. rishiyon dvaara nidhaarrit anushaasan vishesh lakshya ke liye hain. adhikaar paakar us mayaarda ko bhulakar manamaana aacharan na kiya jaae. dharm, arth aur kaam ki disha mein rishi praneet mayaarda ka ullanghan adhikaar ke nashe mein na kiya jaae. yeh nivedan kiya jaata hai, jise var prasannataapoovark sveekaar karta hai.

kriya aur bhaavana

kanyaadaan karne vaale apne haath mein jal, pushp, akshat lein. bhaavana karein ki var ko mayaarda saunp rahe hain. var mayaarda sveekaar karein, uske paalan ke liye Dave shaktiyon ke sahayog ki kaamna kare.

Om gaureen kanyaamimaan poojya! yathaashaktivibhooshitaam. gotraaya shamarne tubhyan, dattaan Dave samaashraya. dhamarsyaacharanan samyak, kriytaamanaya sah. dhamer chaather ch kaame ch, yattvan naatichrevirbho. var kahein- naatichraami.

disha evam prerana

var dvaara maryaada sveekaarokti ke baad kanya apna haath var ke haath mein saunpe aur var apna haath kanya ke haath mein saunp de. is prakaar donon ek doosare ka paanigrahan karte hain. yeh kriya haath se haath milaane jaisi hoti hai. maanon ek doosare ko pakadkar sahaara de rahe hon. kanyaadaan ki tarah yeh var-daan ki kriya to naheen hoti, fir bhi us avsar par var ki bhaavana bhi theek vaisi honi chaahiye, jaisi ki kanya ko apna haath saunpate samay hoti hai. var bhi yeh anubhav karein ki usane apne vyaktitv ka apni ichha, aakaanksha evam gatividhiyon ke sanchaalan ka kendra is vadhoo ko bana diya aur apna haath bhi saunp diya. donon ek doosare ko aage badhaane ke liye ek doosare ka haath jab bhaavanaapoorvak samaaj ke sammukh pakad lein, to samajhna chaahiye ki vivaah ka prayojan poora ho gaya.

kriya aur bhaavana

neeche likhe mantr ke saath kanya apna haath var ki or badhaaye, var use aaingootha sahit (samagr roop se) pakad le. bhaavana karein ki divya vaataavaran mein paraspar mitrata ke bhaav sahit ek-doosare ke uttaradaayitv sveekaar kar rahe hain.

Ome yadaishi manasa dooran, dishoऽ nupavamaano va. hirnyapanor vai kanar:, s tva manmanasaan karotu asau. - paara0gru0soo0 1.4.15

disha aur prerana

var-vadhoo dvaara paanigrahan ekeekaran ke baad samaaj dvaara donon ko ek gaaainth mein baaaindh diya jaata hai. dupatte ke chhor baaaindhane ka arth hai-donon ke shareer aur man se ek sanyukt ikaai ke roop mein ek nai satta ka aavirbhaav hona. ab donon ek-doosare ke saath poori tarah baindhe hue hain. granthibndhan mein dhan, pushp, doorva, haridra aur akshat yeh paaainch cheejein bhi baaaindhate hain. paisa isliye rakha jaata hai ki dhan par kisi ek ka adhikaar naheen rahega. jo kamaai ya sampatti hogi, us par donon ki sahamati se yojana evam vyavastha banegi. ‍adoorva ka arth hai- kabhi nijeerv na hone waali prem bhaavana. doorva ka jeevan tattv nasht naheen hota, sookh jaane par bhi vah paani daalne par hari ho jaati hai. isi prakaar donon ke man mein ek-doosare ke liye ajasr prem aur aatmeeyata bani rahe. chandr-chakor ki tarah ek-doosare par apne ko nyauchhaavar karte rahein. apna kasht kam aur saathi ka kasht badhkar maanein, apne sukh ki apeksha saathi ke sukh ka adhik dhyaan rakhein. apna aantarik prem ek-doosare par udelate rahein. haridra ka arth hai- aarogya, ek-doosare ke shaareerik, maanasik svaasthya ko suviksit karne ka prayatan karein. aisa vyavahaar na karein, jisse saathi ka svaasthya kharaab hota ho ya maanasik udveg paida hota ho. akshat, saamoohik-saamaajik vividh-vidh uttaradaayitvon ka smaran karaata hai. kutumb mein kitne hi vyakti hote hain. un sabka samuchit dhyaan rakhana, sabhi ko sainbhaalana sanyukt pati-patni ka param paavan kattarvya hai. aisa na ho ki ek-doosare ko to prem karein, par parivaar ke logon ki upeksha karne lagein. isi prakaar parivaar se baahar bhi jan maanas ke seva ki jimmedaari har bhaavanaasheel manushya par rahati hai. aisa na ho ki do mein se koi kisi ko apne vyaktigat svaarth sahayog tak hi seemit kar le, use samaaj seva ki suvidha na de. is disha mein lagne vaale samay va dhan ka virodh kare. akshat isi ka sanket karta hai ki aap donon ek-doosare ke liye hi naheen bane hain, varan samaajaseva ka vrat evam uttaradaayitv bhi aap logon ke granthibndhan mein ek mahattvapoonar lakshya ke roop mein vidyamaan hai. pushp ka arth hai, hainsate-khilte rahana. ek-doosare ko sugandhit banaane ke liye yash failaane aur prashansa karne ke liye tatpar rahein. koi kisi ka doosare ke aage na to apamaan kare aur na tirskaar. is prakaar doorva, pushp, haridra, akshat aur paisa in paaainchon ko rakhakar donon ka granthibndhan kiya jaata hai aur yeh aasha ki jaati hai ki ve jin lakshyon ke saath aapas mein baindhe hain, unhein aajeevan nirntar smaran rakhe raheinge. ‍

kriya aur bhaavana-

granthibndhan, aachaayar ya pratinidhi ya koi maanya vyakti karein. dupatte ke chhor ek saath karke usamein mangal-dravya rakhakar gaaainth baaaindh di jaae. bhaavana ki jaae ki mangal dravyon ke mangal sanskaar sahit devashaktiyon ke samatharn tatha snehiyon ki sadbhaavana ke sanyukt prabhaav se donon is prakaar jud rahe hain, jo sada jude rahakar ek-doosare ki jeevan lakshya yaatra mein poorak bankar chaleinge-

Om samanjantu vishvedevaa:, samaapo hrudayaani nau. san maatarishva san dhaata, samudeshtri dadhaatu nau. - ri010.85.47, paara0gru0soo0 1.4.14

disha aur prerana

kisi bhi mahattvapoorn pad grahan ke saath shapath grahan samaaroh bhi anivaarya roop se juda rahata hai. kanyaadaan, paanigrahan evam granthi-bandhan ho jaane ke saath var-vadhoo dvaara aur samaaj dvaara daampatya sootr mein baindhane ki sveekaarokti ho jaati hai. iske baad agni evam Dave-shaktiyon ki saakshi mein donon ko ek sanyukt ikaai ke roop mein dhaalane ka kram chalta hai. is beech unhein apne karttavya dharm ka mahattv bhali prakaar samajhna aur uske paalan ka sankalp lena chaahiye. is disha mein pehli jimmedaari var ki hoti hai. astu, pehle var tatha baad mein vadhoo ko pratijnyaaaeain karaai jaati hain.

kriya aur bhaavana-

var-vadhoo swayam pratijnyaaaeain padhein, yadi sambhav na ho, to aachaarya ek-ek karke pratijnyaaaeain vyaakhya sahit samajhaaeain.

var ki pratijnyaaaeain

dhamarpataneen militvaiv, hyekan jeevanaamaavayo:. adyaarambh yato me tvam, arddhaangineeti ghoshita .1. aaj se dhamarpatani ko arddhaangini ghoshit karte hue, uske saath apne vyaktitv ko milaakar ek naye jeevan ki srushti karta hooain. apne shareer ke angon ki tarah dhamarpatani ka dhyaan rakhooainga.

sveekaromi sukhen tvaan, gruhalakshmeemahantat:. mantrayitva vidhaasyaami, sukaayaarni tvaya sah.2. prasannataapoorvak gruhalakshmi ka mahaan adhikaar saunpata hooain aur jeevan ke nidhaarran mein unke paraamarsh ko mahattv dooainga.

roop-svaasthya-svabhaavaantu, gunadoshaadeen savart:. rogaajnyaaan-vikaaraanshch, tav vismrutya chetas:.3. roop, svaasthya, svabhaavagat gun dosh evam ajnyaaanajanit vikaaron ko chitt mein naheen rakhooainga, unke kaaran asantosh vyakt naheen karooainga. snehapoorvak sudhaarane ya sahan karte hue aatmeeyata banaaye rakhooainga.

sahacharo bhavishyaami, poonarsneh: pradaasyate. satyata mam nishtha ch, yasyaadhaaran bhavishyati.4. patni ka mitr bankar rahooainga aur poora-poora sneh deta rahooainga. is vachan ka paalan poori nishtha aur satya ke aadhaar par karooainga.

yatha pavitrachitten, paativratya tvaya dhrutam. tathaiv paalayishyaami, pataneevratamahan dhruvam.5. patni ke liye jis prakaar pativrat ki maryaada kahi gayi hai, usi drudhta se swayam pataneevrat dharm ka paalan karooainga. chintan aur aacharan donon se hi par naari se vaasanaatmak sambandh naheen jodooainga.

gruhasyaatharvyavasthaayaan, mantrayitva tvaya sah. sanchaalanan karishyaami, gruhasthochit-jeevanam.6. gruh vyavastha mein dharm-patni ko pradhaanata dooainga. aamdani aur kharch ka kram usaki sahamati se karne ki gruhasthochit jeevanachayaar apanaaooaing.

samruddhi-sukh-shaanteenaan, rakshanaaya tatha tav. vyavasthaan vai karishyaami, svashaktivaibhavaadibhi.7. dhamarpatni ki sukh-shaanti tatha pragati-suraksha ki vyavastha karne mein apni shakti aur saadhan aadi ko poori imaandaari se lagaata rahooainga.

yatanasheelo bhavishyaami, sanmaagarnsevitun sada. aavayo: matabhedaanshch, doshaansanshodhya shaantit:.8. apni or se madhur bhaashan aur shreshth vyavahaar banaaye rakhane ka poora-poora prayatan karooainga. matabhedon aur bhoolon ka sudhaar shaanti ke saath karooainga. kisi ke saamane patani ko laanyahit-tirskrut naheen karooainga.

bhavatyaamasamathaaryaan, vimukhaayaanyach kamarni. vishvaasan sahayoganyach, mam praapsyasi tvan sada.9. patni ke asamarth ya apne karttavya se vimukh ho jaane par bhi apne sahayog aur karttavya paalan mein ratti bhar bhi kami na rakhooainga.

kanya ki pratijnyaaaeain

svajeevanan melayitva, bhavat: khalu jeevane. bhootva chaadhaarngini nityan, nivtsyaami gruhe sada.1. apne jeevan ko pati ke saath sanyukt karke naye jeevan ki srushti karooaingi. is prakaar ghar mein hamesha sachche arthon mein arddhaangini bankar rahooaingi.

‍ashishtataapoovarkan savair:, parivaarajanai: sah. audaayern vidhaasyaami, vyavahaaran ch komalam.2. pati ke parivaar ke parijanon ko ek hi shareer ke ang maankar sabhi ke saath shishtata baratooaingi, udaarataapoovark seva karooaingi, madhur vyavahaar karooaingi.

tyaktvaalasyan karishyaami, gruhakaayer parishramam. bhaturharsharn hi jnyaaasyaami, sveeyaamev prasannataam.3. aalasya ko chhodkar parishramapoovark gruh kaarya karooaingi. is prakaar pati ki pragati aur jeevan vikaas mein samuchit yogadaan karooaingi.

shraddhaya paalayishyaami, dhamarn paativratan param. savardaivaanukoolyen, patyuraadeshapaalika.4. pativrat dharm ka paalan karooaingi, pati ke prati shraddha-bhaav banaaye rakhakar sadaiv unke anookool rahooaingi. kapat-duraav na karooaingi, nidershon ke avilamb paalan ka abhyaas karooaingi.

sushrooshanapara svachha, madhur-priybhaashini. pratijaane bhavishyaami, satatan sukhadaayini.5. seva, svachhata tatha priybhaashan ka abhyaas banaaye rakhooaingi. irshya, kudhn aadi doshon se bachooaingi aur sada prasannata dene waali bankar rahooaingi.

‍amitvyayen gaaharsthya-sanyachaalane hi nityada. prayatishye ch sotsaahan, tavaahamanugaamini.6. mitvyayi bankar fijoolakharchi se bachooaingi. pati ke asamarth ho jaane par bhi gruhasth ke anushaasan ka paalan karooaingi.

‍adevasvaroopo naareenaan, bhattaar bhavati maanav:. matveti tvaan bhajishyaami, niyta jeevanaavadhim.7. naari ke liye pati, Dave svaroop hota hai- yeh maankar matabhed bhulaakar, seva karte hue jeevan bhar sakriya rahooaingi, kabhi bhi pati ka apamaan na karooaingi.

poojyaastav pitro ye, shraddhaya parama hi me. sevaya toshayishyaami, taansada vinyen ch.8. jo pati ke poojya aur shraddha paatr hain, unhein seva dvaara aur vinaya dvaara sadaiv santusht rakhooaingi.

vikaasaaya susanskaarai:, sootrai: sadbhaavavaddhirbhi:. parivaarasadasyaanaan, kaushalan viksaamyaham.9. parivaar ke sadasyon mein susanskaaron ke vikaas tatha unhein sadbhaavana ke sootron mein baaaindhe rahane ka kaushal apne andar viksit karooaingi.

disha evam prerana

gaayatri mantr ki aahuti ke pashchaat paaainch aahutiyaaain praayashchit hom ki atirikt roop se di jaati hai. var aur kanya donon ke haath mein havan saamagri di jaati hai. praayashchit hom ki aahutiyaaain dete samay yeh bhaavana donon ke man mein aani chaahiye ki daampatya jeevan mein baadhak jo bhi kusanskaar ab tak man mein rahe hon, un sab ko svaaha kiya ja raha hai. kisi se gruhasth ke aadarshon ke ullanghan karne ki koi bhool hui ho, to use ab ek svapn jaisi baat samajhakar vismaran kar diya jaae. is prakaar ki bhool ke kaaran koi kisi ko na to dosh de, na sandeh ki drushti se dekhe. isi prakaar koi anya nashebaaji jaisa durvyasan raha ho ya svabhaav mein kathorata, svaatharparata, ahankaar jaisi koi truti rahi ho, to usaka tyaag kar diya jaae. saath hi, un bhoolon ka praayashchit karte hue bhavishya mein koi aisi bhool na karne ka sankalp bhi karna hai, jo daampatya jeevan ki pragati mein baadha utpann kare.

kriya aur bhaavana

var-vadhoo havan saamagri se aahuti karein. bhaavana karein ki praayashchit aahuti ke saath poorv dushkrutyon ki dhulaai ho rahi hai. svaaha ke saath aahuti daalein, idan na mam ke saath haath jodkar namaskaar karein

Om tvan no agne varunasya vidvaan, devasya hedo av yaasiseeshthaa:. yajishtho vahnitm: shoshuchaano, vishva dvesha si pr mumugdhyasmat svaaha. idamagneevarunaabhyaan idan na mam. -21.3 Om s tvan no agneऽvamo bhavoti, nedishtho asya ऽ ushaso vyushtau. av yakshv no varun raraano, veehi mrudeek suhavo na ऽ edhi svaaha. idamagneevarunaabhyaan idan na mam. -21.4 Om ayaashchaagneऽsya, nabhishstipaashch, satyamitvamayaaऽ asi. aya no yajnyaan vahaasyaya, no dhehi bheshaj svaaha. idamagnaye ayase idan na mam. -kaa0shrau0soo0 25.1.11 Om ye te shatan varun ye sahasran, yajnyaiyaa: paasha vitta mahaant:, tebhinorऽadya savitot vishnu:, vishve munyachantu marut: svakaar: svaaha. idan varunaayasavitre vishnave vishvebhyo devebhyo marudbhy: svakerbhyashch idan na mam. -kaa0shrau0 soo0 25.1.11 Om uduttaman varun paashamasmadavaadhaman, vimdhyam shrathaaya. atha vayamaaditya vrate tavaanaagaso, aditye syaam svaaha. idan varunaayaadityaayaaditye ch idan na mam. -12.12

disha evam prerana

shilaarohan ke dvaara patthar par pair rakhate hue pratijnyaa karte hain ki jis prakaar angad ne apna pair jama diya tha, usi tarah ham patthar ki lakeer ki tarah apna pair uttaradaayitvon ko nibaahane ke liye jamaate hain. yeh dharmakrutya khel-khilaune ki tarah naheen kiya ja raha, jise ek makhaul samajhakar toda jaata rahe, varan yeh pratijnyaaaeain patthar ki lakeer ki tarah amit bani raheingi, ye chattaan ki tarah atoot evam chirsthaai rakhi jaayeingi.

kriya aur bhaavana

mantr bolne ke saath var-vadhoo apne daahine pair ko shila par rakhein, bhaavana karein ki uttaradaayitvon ke nivaarh karne tatha baadhaaon ko paar karne ki shakti hamaare sankalp aur Dave anugrah se mil rahi hai. Om aarohemamashmaanam ashmev tvan sthira bhav. abhitishth prutanyatoऽ, vabaadhasv prutanaayat:. paara0gru0soo0 1.7.1

praayashchit aahuti ke baad laajaahom aur yajnyaaagni ki parikrama (bhaaainvar) ka mila-jula kram chalta hai. laajaahom ke liye kanya ka bhaai ek thaali mein kheel (bhuna hua dhaan) lekar peechhe khada ho. ek mutti kheel apni bahin ko de. kanya use var ko saunp de. var use aahuti mantr ke saath havan kar de. is prakaar teen baar kiya jaae. kanya teenon baar bhaai ke dvaara diye hue kheel ko apne pati ko de, vah teenon baar havan mein aparn kar de. laajaahom mein bhaai ke ghar se ann (kheel ke roop mein) bahin ko milta hai, use vah apne pati ko saunp deti hai. kehti hai beshak mere vyaktigat upayog ke liye pita ke ghar se mujhe kuchh mila hai, par use main chhipaakar alag se naheen rakhati, aapko saunpati hooain.‍aalagaav ya chhipaav ka bhaav koi man mein na aae, isliye jis prakaar pati kuchh kamaai karta hai, to patni ko saunpata hai, usi prakaar patni bhi apni upalabdhiyon ko pati ke haath mein saunpati hai. pati sochata hai, ham log haath-pair se jo kamaayeinge, usi se apna kaam chalaayeinge, kisi ke udaarataapoorvak diye hue anudaan ko bina shram kiye khaakar kyon ham kisi ke rini banein. isliye pati us laaja ko apne khaane ke liye naheen rakh leta, varan yagya mein hom deta hai. jan kalyaan ke liye us padaarth ko vaayubhoot banaakar sansaar ke vaayumandal mein bikher deta hai. is kriya mein yahaaain mahaan maanaveeya aadarsh sannihit hai ki muft ka maal ya to sveekaar hi na kiya jaaya ya mile bhi to use lokahit mein kharch kar diya jaae. log apni-apni nij ki paseene ki kamaai par hi gujar-basar karein. mrutak bhoj ke peechhe bhi yahi aadarshavaadita thi ki pita ke dvaara uttaraadhikaar mein mile hue dhan ko ladke apne kaam mein naheen lete the, varan samaajasevi braahmanon ke nirvaah mein ya anya punyakaaryon mein kharch kar daalte the. yahi dahej ke sambandh mein bhi theek hai. pita ke gruh se udaarataapoovark mila, so unki bhaavana saraahaneeya hai, par aapki bhi to kuchh bhaavana honi chaahiye. muft ka maal khaate hue kisi kamaaoo manushya ka gairat aana svaabhaavik hai. usaka yeh sochana theek hi hai ki bina parishram ka dhan, vah bhi daan ki udaar bhaavana se diya hua use pachega naheen, isliye upahaar ko jan mangal ke kaayar mein, paramaarth yagya mein aahuti kar dena hi uchit hai. isi uddeshya se patni ke bhaai ke dvaara diye gaye laaja ko vah yagya kaarya mein laga deta hai. dahej ka theek upayog yahi hai, pratha bhi hai ki vivaah ke avsar par var paksh ki or se bahut sa daan-punya kiya jaata hai. achha ho jo kuchh mile, vah sabko hi daan kar de. vivaah ke samay hi naheen, anya avsaron par bhi yadi kabhi kisi se kuchh aisa hi bina parishram ka upahaar mile, to uske sambandh mein ek neeti rahani chaahiye ki muft ka maal khaakar ham paralok ke rini na baneinge, varan aise anudaan ko paramaarth mein lagaakar us udaar parampara ko apne mein na rokakar aage jan kalyaan ke liye badha deinge. kahaaain bhaarateeya sanskruti ki udaar bhaavana aur kahaaain aaj ke dhan lolupon dvaara kanya paksh ki aaaintein noch daalne waali dahej ki paishaachik maaaingein, donon mein jameen-aasmaan ka antar hai. jisne apne hrudaya ka, aatma ka tukada kanya de di, unke prati var paksh ka rom-rom krutajnya hona chaahiye aur yeh sochana chaahiye ki is alaukik upahaar ke badle mein kis prakaar apni shraddha-sadbhaavana vyakt karein. yeh na hokar ulte jab kanya paksh ko daba hua samajh kar use tarah-tarah se sataane aur choosane ki yojana banaai jaati hai, to yahi samajhna chaahiye ki bhaarateeya paramparaaeain bilkul ulti ho gayeen. dharm ke sthaan par adharm, devatv ke sthaan par asurata ka saamraajya chha gaya. laajaahom vatarmaan kaal ki kshudr maanyataaon ko dhikkaarata hai aur dahej ke sambandh mein sahi drushtikon apnaane ki prerana deta hai.

‍aparikrama

agni ki pati-patani parikrama karein. baayein se daayein ki or chalein. pehli chaar parikramaaon mein kanya aage rahe aur var peechhe. chaar parikrama ho jaane par ladka aage ho jaae aur ladki peechhe. parikrama ke samay parikrama mantr bola jaae tatha har parikrama poori hone par ek-ek aahuti var-vadhoo gaayatri mantr se karte chalein, iska taatpayar hai- ghar-parivaar ke kaaryon mein ladki ka netrutv rahega, uske paraamarsh ko mahattv diya jaaega, var usaka anusaran karega, kyonki un kaamon ka naari ko anubhav adhik hota hai. baahar ke kaaryon mein var netrutv karta hai aur naari usaka anusaran karti hai, kyonki vyaavasaayik kshetron mein var ka anubhav adhik hota hai. jismein jis disha ki jaankaari kam ho, doosare mein usaki jaankaari badhaakar apne samatulya banaane mein prayatanasheel rahein. bhaavana kshetr mein naari aage hai, karm kshetr mein purush. donon paksh apne-apne sthaan par mahattvapoorn hain. kul milaakar naari ka vacharsv, pad, gaurav evam vajan bada baithata hai. isliye use chaar parikrama karne aur nar ko teen parikrama karne ka avsar diya jaata hai. gaurav ke chunaav ke 4 vote kanya ko aur 3 vote var ko milte hain. isliye sada nar se pehla sthaan naari ko mila hai. seetaaraam, raadheshyaam, lakshmeenaaraayan, umaamahesh aadi yugmon mein pehle naari ka naam hai, peechhe nar ka.

kriya aur bhaavana

laaja hom aur parikrama ka mila-jula kram chalta hai. shilaarohan ke baad var-vadhoo khade-khade gaayatri mantr se ek aahuti samarpit karein. ab mantr ke saath parikrama karein. vadhoo aage, var peechhe chalein. ek parikrama poori hone par laajaahom ki ek aahuti karein. aahuti karke doosari parikrama pehle ki tarah mantr bolte hue karein. isi prakaar laajaahom ki doosari aahuti karke teesari parikrama tatha teesari aahuti karke chauthi parikrama karein. iske baad gaayatri mantr ki aahuti dete hue teen parikramaaeain var ko aage karke parikrama mantr bolte hue karaai jaaeain. aahuti ke saath bhaavana karein ki baahar yajnyaeeya oorja tatha ant:karan mein yajnyaeeya bhaavana teevratar ho rahi hai. parikrama ke saath bhaavana karein ki yajnyaeeya anushaasan ko kendra maankar, yajnyaaagni ko saakshi karke aadarsh daampatya ke nivaarh ka sankalp kar rahe hain.

laajaahom

Om ayarmanan devan kanya agnimyakshat. s noऽayarma dev: preto munyachatu, ma pate: svaaha. idam ayarmne agnaye idan na mam. Om iyan naayurpabroote laaja naavapantika. aayushmaanastu me patiredhantaan, jnyaaatayo mam svaaha. idam agnaye idan na mam. Om imaaainllaajaanaavapaamyagnau, samruddhikranan tav. mam tubhyan ch sanvananan, tadagnirnumanyataamiya svaaha. idan agnaye idan na mam. -paara0gru0soo0 1.6.2 . parikrama mantr. Om tubhyamagne payarvahantsooyaarn vahatu na sah. pun: patibhyo jaayaan da, agne prajaya sah. -ri010.85.38, paara0gru0soo0 1.7.3

disha aur prerana bhaaainvarein fir lene ke uparaant saptapadi ki jaati hai. saat baar var-vadhoo saath-saath kadam se kadam milaakar fauji sainikon ki tarah aage badhte hain. saat chaaval ki dheri ya kalaava baindhe hue sakore rakh diye jaate hain, in lakshya-chihnon ko pair lagaate hue donon ek-ek kadam aage badhte hain, ruk jaate hain aur fir agala kadam badhaate hain. is prakaar saat kadam badhaaye jaate hain. pratyek kadam ke saath ek-ek mantr bola jaata hai.

pehla kadam ann ke liye, doosra bal ke liye, teesara dhan ke liye, chautha sukh ke liye, paaainchavaaain parivaar ke liye, chhathavaaain ritucharya ke liye aur saatavaaain mitrata ke liye uthaaya jaata hai. vivaah hone ke uparaant pati-patani ko milkar saat kaayarkram apnaane padte hain. unamein donon ka uchit aur nyaaya sangat yogadaan rahe, iski rooparekha saptapadi mein nidhaarrit ki gayi hai.

pratham kadam ann vruddhi ke liye hai. aahaar svaasthyavardhak ho, ghar mein chatorepan ko koi sthaan na mile. rasoi mein jo bane, vah aisa ho ki svaasthya raksha ka prayojan poora kare, bhale hi vah svaadisht na ho. ann ka utpaadan, ann ki raksha, ann ka sadupayog jo kar sakta hai, vahi safal gruhasth hai. adhik paka lena, joothan chhodna, batarn khule rakhakar ann ki choohon se babaardi karaana, michr-masaalo ki bharamaar use tamoguni bana dena, svachhata ka dhyaan na rakhana, aadi baaton se aahaar par bahut kharch karte hue bhi svaasthya nasht hota hai, isliye daampatya jeevan ka uttaradaayitv yeh hai ki aahaar ki saattvikta ka samuchit dhyaan rakha jaae.

doosra kadam shaareerik aur maanasik bal ki vruddhi ke liye hai. vyaayaam, parishram, uchit evam niyamit aahaar-vihaar se shareer ka bal sthir rahata hai. adhyayan evam vichaar-vimarsh se manobal badhta hai. jin prayatanon se donon prakaar ke bal badhein, donon adhik samarth, svasth evam sashakt banein-usaka upaaya sochate rahana chaahiye.

teesara kadam dhan ki vruddhi ke liye hai. arth vyavastha bajat banaakar chalaai jaae. apavyaya mein kaani kaudi bhi nasht na hone paae. uchit kaaryon mein kanjoosi na ki jaae- fashion, vyasan, shekheekhori aadi ke liye paisa kharch na karke use paarivaarik unnati ke liye sainbhaalakar, bachaakar rakha jaae. upaarjan ke liye pati-patni donon hi prayatan karein. purush baahar jaakar krushi, vyavasaaya, naukri aadi karte hain, to striyaaain silaai, dhulaai, safaai aadi karke is tarah ki kamaai karti hain. upaarjan par jitna dhyaan rakha jaata hai, kharch ki maryaadaaon ka bhi vaisa hi dhyaan rakhate hue ghar ki arthavyavastha sainbhaale rahana daampatya jeevan ka anivaarya kattarvya hai.

chautha kadam sukh ki vruddhi ke liye hai. vishraam, manoranjan, vinod, haas-parihaas ka aisa vaataavaran rakha jaae ki gareebi mein bhi ameeri ka aanand mile. donon prasannachitt rahein. muskaraane ki aadat daalein, hainsate-hainsaate jindagi kaatein. chitt ko halaka rakhein, 'santoshi sada sukhi' ki neeti apanaaeain.

paaainchavaaain kadam parivaar paalan ka hai. chhote bade sabhi ke saath samuchit vyavahaar rakha jaae. aashrit pashuon evam naukaron ko bhi parivaar maana jaae, is sabhi aashriton ki samuchit dekhbhaal, suraksha, unnati evam sukh-shaanti ke liye sada sochane aur karne mein laaparavaahi na barati jaae.

chhatha kadam ritucharya ka hai. santaanotpaadan ek svaabhaavik vrutti hai, isliye daampatya jeevan mein usaka bhi ek sthaan hai, par us sambandh mein mayaardaaon ka poori kathorata evam satarkata se paalan kiya jaae, kyonki asanyam ke kaaran donon ke svaasthya ka sarvanaash hone ki aashanka rahati hai, gruhasth mein rahakar bhi brahmacharya ka samuchit paalan kiya jaae. donon ek doosare ka bhi sahayogi mitr ki drushti se dekhein, kaamukata ke sarvanaashi prasangon ko jitna sambhav ho, door rakha jaae. santaan utpann karne se poorv hajaar baar vichaar karein ki apni sthiti santaan ko susanskrut banaane yogya hai ya naheen. us maryaada mein santaan utpann karne ki jimmedaari vahan karein.

saatavaaain kadam mitrata ko sthir rakhane evam badhaane ke liye hai. donon is baat par baareeki se vichaar karte rahein ki unki or se koi truti to naheen barati ja rahi hai, jiske kaaran saathi ko rusht ya asantusht hone ka avsar aae. doosra paksh kuchh bhool bhi kar raha ho, to usaka uttar kathorata, karkashata se naheen, varan sajjanata, sahrudayata ke saath diya jaana chaahiye, taaki us mahaanata se dabakar saathi ko svat: hi sudharane ki ant:prerana mile. baahar ke logon ke saath, dushton ke saath dushtata ki neeti kisi had tak apnaai ja sakti hai, par aatmeeyajanon ka hrudaya jeetne ke liye udaarata, seva, saujanya, kshama jaise shastr ki kaam mein laaye jaane chaahiye.

saptapadi mein saat kadam badhaate hue in saat sootron ko hrudayangam karna padta hai. in aadarshon aur siddhaanton ko yadi pati-patni dvaara apna liya jaae aur usi maarg par chalne ke liye kadam se kadam badhaate hue agrasar hone ki thaan li jaae, to daampatya jeevan ki safalta mein koi sandeh hi naheen rah jaata.

kriya aur bhaavana var-vadhoo khade hon. pratyek kadam badhaane se pehle Dave shaktiyon ki saakshi ka mantr bola jaata hai, us samay var-vadhoo haath jodkar dhyaan karein. uske baad charan badhaane ka mantr bolne par pehle daayaaain kadam badhaaeain. isi prakaar ek-ek karke saat kadam badhaaye jaaeain. bhaavana ki jaae ki yojanaabaddh-pragatisheel jeevan ke liye Dave saakshi mein sankalpit ho rahe hain, sankalp aur Dave anugrah ka sanyukt laabh jeevan bhar milta rahega.

(1) ann vruddhi ke liye pehli saakshi- Om eko vishnujargatsavarn, vyaaptan yen charaacharam. hrudaye yastato yasya, tasya saakshi pradeeyataam. pehla charan- Om ish ekapadi bhav sa maamanuvrata bhav. vishnustvaanayatu putraan vindaavahai, bahooainste santu jaradashtay:.1.

(2) bal vruddhi ke liye doosari saakshi- Om jeevaatma paramaatma ch, pruthvi aakaashamev ch. sooyarchandradvayomardhye, tasya saakshi pradeeyataam.2. doosari charan- Om oojer dvipdi bhav sa maamanuvrata bhav. vishnustvaanayatu putraan vindaavahai, bahooainste santu jaradashtay:.2.

(3) dhan vruddhi ke liye teesari saakshi- Om trigunaashch tridevaashch, trishkti: satparaayanaa:. lokatraye trisndhyaayaa:, tasya saakshi pradeeyataam. teesara charan- Om raayasposhaaya tripdi bhav sa maamanuvrata bhav. vishnustvaanayatu putraan vindaavahai, bahooainste santu jaradashtay:.3.

(4) sukh vruddhi ke liye chauthi saakshi- Om chatumarukhastato brahma, chatvaaro vedasanbhavaa:. chatuyurgaa: pravatarnte, teshaan saakshi pradeeyataam. chautha charan- Om maayo bhavaaya chatushpadi bhav sa maamanuvrata bhav. vishnustvaanayatu putraan vindaavahai, bahooainste santu jaradashtay:.4.

(5) praja paalan ke liye paaainchavi saakshi- Om panchame panchabhootaanaan, panchapraanai: paraayanaa:. tatr dasharnapunyaanaan, saakshin: praanapanchadhaa:. paaainchavaaain charan- Om prajaabhyaan panchapadi bhav sa maamanuvrata bhav. vishnustvaanayatu putraan vindaavahai, bahooainste santu jaradashtay:.5.

(6) ritu vyavahaar ke liye chhathaveen saakshi- Om shashthe tu shadritoonaan ch, shanmukh: svaamikaatirk:. shadrasa yatr jaayante, kaatirkeyaashch saakshin:. chhathavaaain charan- Om ritubhy: shatshpadi bhav sa maamanuvrata bhav. vishnustvaanayatu putraan vindaavahai, bahooainste santu jaradashtay:.6.

(7) mitrata vruddhi ke liye saataveen saakshi- Om saptame saagaraashchaiv, saptadveepaa: sapavartaa:. yeshaan saptashirpataneenaan, teshaamaadasharsaakshin:. saatavaaain charan- Om sakhe saptapadi bhav sa maamanuvrata bhav. vishnustvaanayatu putraan vindaavahai, bahooainste santu jaradashtay:.7. -paara0gru0soo0 1.8.1-2, aa0gru0soo0 1.7.19

saptapadi ke pashchaat aasan parivtarn karte hain. tab tak vadhoo daahini or thi arthaat baahari vyakti jaisi sthiti mein thi. ab saptapadi hone tak ki pratijnyaaaon mein aabaddh ho jaane ke uparaant vah ghar waali apni aatmeeya ban jaati hai, isliye use baayeen or baithaaya jaata hai. baayein se daayein likhne ka kram hai. baayaaain pratham aur daahina dviteeya maana jaata hai. saptapadi ke baad ab patni ko pramukhata praapt ho gayi. lakshmi-naaraayan, uma-mahesh, seeta-Ram, raadhe-shyaam aadi naamon mein patni ko pratham, pati ko dviteeya sthaan praapt hai. daahini or se vadhoo ka baayeen or aana, adhikaar hastaantaran hai. baayeen or ke baad patani gruhasth jeevan ki pramukh sootradhaar banti hai. Om ih gaavo nisheedantu, ihaashva ih poorushaa:. iho sahasradakshino yagya, ih poosha nisheedatu. -paa0gru0soo0 1.8.10

aasan parivtarn ke baad gruhasthaashram ke saadhak ke roop mein var-vadhoo ka sammaan paad prakshaalan karke kiya jaata hai. kanya paksh ki or pratinidhi svaroop koi dampati ya akele vyakti paad prakshaalan kare. paad prakshaaleen karne vaalon ka pavitreekaran-sinchan kiya jaae. haath mein haldi, doovaar, thaali mein jal lekar prakshaalan karein. pratham mantr ke saath teen baar var-vadhoo ke pair pakhaarein, fir doosare mantr ke saath yatha shraddha bheint dein. Om ya te patighni prajaadhni pashughni, gruhaghni yashoghni nindita, tanoojaarraghneen tatऽenaankaromi, sa jeeyar tvaan maya sah. -paara0gru0soo0 1.11 Om brahmana shaalaan nimitaan, kavibhinirmitaan mitaam. indraagni rakshataan shaalaamamrutau somyan sad:. -athavar0 9.3.19

dhruv-soorya dhyaan

dhruv sthir taara hai. anya sab taaraagan gatisheel rahate hain, par dhruv apne nishchit sthaan par hi sthir rahata hai. anya taare usaki parikrama karte hain. dhruv darshan ka arth hai- donon apne-apne param pavitra karttavyon par usi tarah drudh raheinge, jaise ki dhruv taara sthir hai. kuchh kaaran utpann hone par bhi is aadarsh se vichlit na hone ki pratijnyaa ko nibhaaya jaae, vrat ko paala jaae aur sankalp ko poora kiya jaae. dhruv sthir chitt rahane ki or, apne karttavyon par drudh rahane ki prerana deta hai. isi prakaar soorya ki apni prakharata, tejasvita, mahatta sada sthir rahati hai. vah apne nidhaarrit patha par hi chalta hai, yahi hamein karna chaahiye. yahi bhaavana pati-patni karein.

soorya dhyaan (din mein)

Om tachchakshudervahitan purastaachhukramuchcharat. pashyem sharad: shatan, jeevem sharad: shatan, shrunuyaam sharad: shatan, prabravaam sharad: shatamadeenaa:, syaam sharad: shatan, bhooyashch sharad: shataat. -36.24

dhruv dhyaan (raat mein) Om dhruvamasi dhruvan tva pashyaami, dhruvaidhi poshye mayi. mahyan tvaadaat bruhaspatimryaapatya, prajaavati sanyajeev sharad: shatam. -paara0gru0soo0 1.8.19

pati-patni ek doosare ke sir par haath rakhakar samaaj ke saamane shapath lete hain, ek aashvaasan dekar antim pratijnyaa karte hain ki ve nissandeh nishchit roop se ek-doosare ko aajeevan imaandaar, nishthaavaan aur vafaadaar rahane ka vishvaas dilaate hain. pichhle dinon purushon ka vyavahaar striyon ke saath chhali-kapati aur vishvaasaghaatiyon jaisa raha hai. roop, yauvan ke lobh mein kuchh din meethi baatein karte hain, peechhe kroorata evam dushtata par utar aate hain. pag-pag par unhein sataate aur tirskrut karte hain. pratijnyaaaon ko todkar aarthik evam chaaritrik uchhrunkhalata baratate hain aur patni ki ichha ki paravaah naheen karte. samaaj mein aisi ghatanaaeain kam ghatit naheen hoteen. aisi dasha mein ye pratijnyaaaeain aupachaarikta maatr rah jaane ki aashanka ho sakti hai. santaan na hone par ladkiyaaain hone par log doosra vivaah karne par utaaroo ho jaate hain. pati sir par haath rakhakar kasam khaata hai ki doosare duraatmaaon ki shreni mein use na gina jaae. is prakaar patni bhi apni nishtha ke baare mein pati ko is shapath-pratijnyaa dvaara vishvaas dilaati hai.

Om mam vrate te hrudayan dadhaami, mam chittamanuchittan te astu. mam vaachamekamana jushasv, prajaapatishtva niyunaktu mahyam. - paara0gru0soo01.8.8 . sumaङagali-sindooradaan. mantr ke saath var aaingoothi se vadhoo ki maaaing mein sindoor teen baar lagaae. bhaavana karein ki main vadhoo ke saubhaagya ko badhaane wala siddh hoooain- Om sumangaleeriyan vadhoorima samet pashyat. saubhaagyamasyai dattva yaathaastan vipretan. subhaga stri saavitryaaaastav saubhaagyan bhavatu. -paara0gru0soo0 1.8.9

vadhoo var ko mangal tilk kare. bhaavana kare ki pati ka sammaan karte hue gaurav ko badhaane waali siddh hooo ‍Om svastaye vaayumupabravaamahai, soman svasti bhuvanasya yaspati:. bruhaspatin savarganan svastaye, svastayऽ aadityaaso bhavantu n:. -ri0 5.51.12

iske pashchaat svishtakrut hom, poonaarhuti, vasodhaarra, aarti, ghrut-avaghraan, bhasm dhaaran, kshama praarthana aadi krutya sampann karein.

‍ Abhishek sinyachan var-kanya ko bithaakar kalash ka jal lekar unka sinchan kiya jaae. bhaavana ki jaae ki jo susanskaar boye gaye hain, unhein divyajal se sinchit kiya ja raha hai. sabke sadbhaav se unka vikaas hoga aur safalta-kushalata ke kalyaanaprad sufal unamein lageinge. pushp varsha ke roop mein sabhi apni shubhakaamanaaeain-aashsheevaard pradaan karein- ganapati: girija vrushabhadhvaj:, shanmukho nandeemukhadimdima. manuj-maal-trishool-mrugatvach:, pratidinan kushalan varakanyayo:.1. ravishshi-kuj indr-jagatpati:, bhruguj-bhaanuj-sindhuj-ketav:. udugana-tithi-yog ch raashay:, pratidinan kushalan varakanyayo:.2. varun-indr kuber-hutaashanaa:, yam-sameeran-vaaran-kanujaraa:. suraganaa: suraashch maheedharaa:, pratidinan kushalan varakanyayo:.3. surasari-ravinndini-gomati, sarayutaamapi saagar-ghagharra. kanakayaamayi-gandaki-namarda, pratidinan kushalan varakanyayo:.4. haripuri-Mathura ch trivenika, badari-vishnu-bateshvar-kaushala. maya-gayaamapi-dadarr-dvaaraka, pratidinan kushalan varakanyayo:.5. bhrugumunishch pulasti ch angira, kapilvastu-agastya ch naarad:. guruvasaashth-sanaatan-jaimini, pratidinan kushalan varakanyayo:.6. rigvedoऽth yajuverd:, saamavedo hyathavarn:. rakshantu chaturo veda, yaavachchandradivaakarau.

iske baad visjarn aur aasheevacharn ke pushp pradaan kar krutya samaapt kiya jaae.

1. brahm vivaah

dono paksh ki sahamati se samaan varg ke suyojnya var se kanya ka vivaah nishchit kar dena 'brahm vivaah' kahalaata hai. saamaanyat: is vivaah ke baad kanya ko aabhooshanayukt karke vida kiya jaata hai. aaj ka "vyavastha vivaah" 'brahm vivaah' ka hi roop hai.

2. daiv vivaah

kisi seva kaarya (visheshat: dhaarmik anushtaan) ke moolya ke roop apni kanya ko daan mein de dena 'daiv vivaah' kahalaata hai.

3. aarsh vivaah

kanya-paksh vaalon ko kanya ka moolya de kar (saamaanyat: gaudaan karke) kanya se vivaah kar lena 'arsh vivaah' kahalaata hai.

4. prajaapatya vivaah

kanya ki sahamati ke bina usaka vivaah abhijaatya varg ke var se kar dena 'prajaapatya vivaah' kahalaata hai.

5. gandharv vivaah

parivaar vaalon ki sahamati ke bina var aur kanya ka bina kisi reeti-rivaaj ke aapas mein vivaah kar lena 'gandharv vivaah' kahalaata hai. dushyant ne shakuntala se 'gandharv vivaah' kiya tha. unke putr bharat ke naam se hi hamaare desh ka naam "bhaaratavarsh" bana.

6. asur vivaah

kanya ko khareed kar (aarthik roop se) vivaah kar lena 'asur vivaah' kahalaata hai.

7. raakshas vivaah

kanya ki sahamati ke bina usaka apaharan karke jabaradasti vivaah kar lena 'raakshas vivaah' kahalaata hai.

8. paishaach vivaah

kanya ki madahoshi (gahan nidra, maanasik durbalata aadi) ka laabh utha kar usase shaareerik sambandh bana lena aur usase vivaah karna 'paishaach vivaah' kahalaata hai.

• gaayatri shaantikunyaj ki or se