vikipeediya:vilay

is lekh ka saar: vilay ek gair svachaalit prakriya jiske maadhyam se do ya do se adhik prushthon ki saamagri ko ek prushth mein ekajut kiya jaata hai. avivaadaaspad vilay ke liye, koi anumati ki jaroorat naheen hai; bas kar daalo. agar aapka vilay pun: badal diya jaata hai, to yeh vivaadaaspad hai aur aapko is par charcha ki jaroorat hai.

vilay ek gair svachaalit prakriya hai jismein do ya do se adhik prushthon ki saamagri ko ek prushth mein ekajut kiya jaata hai. vilay srot prushth se gantavya prushth par punarnirdeshan bana deta, aur kuchh ya sabhi saamagri ki nakal karke us prushth mein chipka di jaati hai. ye tay karne ke liye lekhon ka vilay karne se pehle charcha honi chaahiye ya naheen, sampaadkon ko apne vivek ka istemaal karna chaahiye.

prushthon ka vilay karne ke liye kai achhe kaaran hain:

1. pratilipi: ek hi gunjaaish ke saath, ek hi vishay par do ya do se adhik prushth.
2. ovaralaip: sambandhit vishyon par do ya do se adhik prushth maujood hain jinmein ek bada ovaralaip hai. vikipeediya shabdakosh naheen hai; isaliye har avadhaarana ke liye ek alag pravishti hone ki jaroorat naheen hai. udaaharan ke liye, "jvalanasheel" aur "gair jvalanasheel" donon ko jvalanasheelata prushth par vistaar se bataaya ja sakta hai.
3. paath: koi prushth bahut hi chhota hai aur usaka uchit samay mein vistaar hona sambhav naheen hai, to aksar samajhadaari isi mein hoti hai ki usaka vilay kisi vyaapak vishay vaale prushth mein kar diya jaae. udaaharan ke liye kisi hasti ke maata-pita ya bachche jo anyatha ullekhaneeya naheen hai, unako aam taur par hasti par lekh ke ek khand mein kavar kiya jaata hai (aur vahaaain unka vilay kiya ja sakta hai).
4. prasang: agar ek chhote se lekh ko paathakon ko samajhne ke liye vyaapak lekh se prushthabhoomi saamagri ya sandarbh ki aavashyakta hai. udaaharan ke liye, kalpana ke kaaryon se chhote paatr aam taur par "<kruti> mein paatron ki soochi" lekh mein kavar kiye jaate hain (aur vahaaain unka vilay kiya ja sakta hai).

vilay se bacha jaana chaahiye yadi:

1. parinaam svaroop lekh bahut lamba hai ya "bhadda" ho.
2. alag vishyon par svasanpoorn lekh (lekin ek doosare se jude hue) mein vistaar kiya ja sakta hai.
3. vishyon asatat vishay par hai jispar alag lekh hona chaahiye, bhale hi ve chhote ho.

vilay ko rakhi gayi jaankaari ki maatra ki paravaah kiye bina hamesha ek punarnirdeshan (ya, kuchh maamalon mein, bahuviklpi shabd wala prushth) chhodna chaahiye. yeh aksar srot prushth ke liye sanpaadan itihaas ke maadhyam se uchit etribyushan (shreya) ke liye aavashyak hota hai. jaroorat se jyaada punarnirdesh se kuchh bhi nuksaan naheen hai, balki vah vaikalpik naam se kisi lekh ko dhoondhane mein sahaayak ho sakte hain.