vikipeediya:tatasth drushtikon

yeh prushth hindi vikipeediya ki ek neeti ya niyam ke baare mein hai, jo ek aisa maanak hai jiska paalan sabhi sampaadkon ko saadhaaran taur par karna chaahiye. ismein badlaav tabhi kiya jaana chaahiye jab ispar sadasya-samaaj mein aam sahamati bani ho.

is neeti ka saar: lekhon ko paksh naheen lena chaahiye, lekin nyaayapoorvak aur poorvaagrah ke bina pakshon ko samajhaana chaahiye. yeh aap kya kehte hain aur kaise kehte hain donon par laagoo hota hai.

tatasth drushtikon ya nishpaksh drushtikon se sanpaadan karne ka matlab hai kisi vishay par vishvasaneeya sroton dvaara prakaashit kiye gaye sabhi mahatvapoorn vichaaron ka nyaayapoorvak, aanupaatik roop se aur jahaan tak ​a​asanbhav ho, poorvaagrah ke bina pratinidhitv karna. saare vikipeediya lekh aur anya jnyaaanakosh saamagri tatasth drushtikon se likhi honi chaahiye. nishpaksh drushtikon vikipeediya ka aur anya vikimeediya pariyojanaaon ka ek maulik siddhaant hai. yeh neeti aparakraamya hai aur sabhi sampaadkon aur lekhon ko iska paalan karna hoga. tatasth drushtikon, mool shodh naheen aur satyaapaneeyata vikipeediya ki mukhya saamagri neetiyaaain hain. ve saamagri ka nirdhaaran karne ke liye ek saath kaam karte hain, to sampaadkon ko sabhi teenon ke mukhya binduon ko samajhna chaahiye.

usako haasil karna jo vikipeediya samudaaya tatasthata samajhta hai, matlab dhyaan se aur gun-dosh ki drushti se vishvasaneeya sroton ki vividhta ka vishleshan karna aur tab paathakon ko un mein nihit jaankaari nyaayapoorvak, aanupaatik roop se aur jahaan tak ​a​asanbhav ho, poorvaagrah ke bina vyakt karne ka prayaas karna. vikipeediya ka uddeshya vivaadon ka varnan karna hai, unamein shaamil hona naheen hai. sampaadkon ka svaabhaavik roop se apna drushtikon hoga, lekin unako poori jaankaari upalabdh karaane ka achhi neeyat mein prayaas karna chaahiye aur kisi ek drushtikon ko doosare ke upar badhaava naheen dena chaahiye. is tarah, tatasth drushtikon ka matlab kuchh drushtikon ka bahishkaar karna naheen hai, balki sabhi satyaapaneeya drushtikon ko paryaapt bhaar dena hai.

• rai ko tathya bataane se bachein. aamtaur par, lekh mein apne vishyon ke baare mein vyakt ki gayi mahatvapoorn rai ke baare mein jaankaari hogi. magar, yeh rai vikipeediya ki aavaaj mein naheen kahi jaani chaahiye. balki, ve paath mein vishesh sroton ke upar aaropit honi chaahiye ya jahaan uchit hai, vyaapak vichaar ke roop mein varnit kar dena chaahiye, aadi. udaaharan ke liye, ek lekh mein ye naheen kehna chaahiye ki "narasanhaar ek bahut bura kaarya hai", lekin vo aisa kah sakta hai ki "narasanhaar maanav buraai ke prateek ke roop mein sanjaya k dvaara varnit kiya gaya hai."

• gambhir vivaadaaspad daave ko tathya bataane se bachein. agar vibhinn vishvasaneeya srot kisi maamale ke baare mein paraspar virodhi daave karte hain, to in daavon ko tathya ke bajaay rai maane aur pratyaksh bayaan ke roop mein pesh na karein.

• tathyon ko rai bataane se bachein. vishvasaneeya sroton dvaara kiye gaye nirvirodh aur avivaadaaspad tathyaatmak daave saamaanya roop se seedhe vikipeediya ki aavaaj mein kahe jaane chaahiye. jab tak koi vishay vishesh roop se kisi asahamati ke saath sambandhit na ho jo anyatha nirvirodh jaankaari hai, daave ke liye vishisht aaropan ki koi zaroorat naheen hai, haalaanki satyaapaneeyata ke samarthan mein srot ke liye ek sandarbh link jodna upayogi hai. iske alaava, ansh aise naheen likha jaana chaahiye ki vo vivaadaaspad prateet ho.

• gair nirnaayak bhaasha ko praathamikta dein. tatasth drushtikon apne vishay (ya vishvasaneeya srot vishay ke baare mein kya kehte hain) ke saath na hi sahaanubhooti rakhata hai aur na hi upeksha, haalaanki yeh kabhi-kabhi spashtata ke khilaaf santulit kiya jaana chaahiye. ek udaaseen svar mein maujood rai aur paraspar virodhi nishkarsh pesh karein.

• virodhi vichaar ki aapekshik pramukhata ingit karein. sunishchit karein ki ek vishay par alag-alag vichaar ka lekhan paryaapt roop se un vichaaron ke liye samarthan ke saapeksh staron ko darshaata hai aur yeh samata ki ek galat dhaarana naheen deta ya kisi vishesh drushtikon ko anuchit bhaar naheen deta. udaaharan ke liye, kehna ki "Simon vijnthal ke anusaar, holokaust Germany mein yahoodi logon ki tabaahi ka ek kaaryakram tha lekin David iraving is vishleshan se ittefaak naheen rakhate" pratyek kshetr mein ek hi kaaryakarta ko nirdisht karke badi bahumat aur chhote se alpasankhyak ko aabhaasi samata dena hoga.

ek saamaanya niyam ke roop mein, srotit jaankaari vishvakosh se keval isaliye na nikaale ki vo pakshapaatapoorn lagti hai. iske bajaay, tatasth lahaje ko praapt karne ke liye ansh ya anubhaag ko fir se likhne ki koshish karein. pakshapaatapoorn jaankaari aamtaur par anya sroton se uddhrut saamagri ke saath tatasth drushtikon ka utpaadan karne ke liye santulit ki ja sakti hai, isliye is tarah ki samasya jab bhi sambhav ho saamaanya sanpaadan prakriya ke maadhyam se sahi ki jaani chaahiye. saamagri tabhi nikaale jab aapko paas vishvaas karne ke liye achha kaaran hai ki yeh paathakon ko gumaraah karti ya galat jaankaari deti hai. neeche diye gaye anubhaag aam samasyaaon par vishesh maargadarshan pradaan karte hain.

naamakaran

lekh ke liye upayukt sheershak chunane par adhik jaankaari ke liye lekh sheershak neeti dekhein.

lekh sanrachana

tatasthata ki raksha ke liye, drushtikon forking aur anuchit bhaar jaisi samasyaaon se bachane ke liye kisi lekh ki aantarik sanrachana par atirikt dhyaan dene ki jaroorat ho sakti hai. haalaanki koi vishesh lekh sanrachana ek niyam ke roop mein, nishiddh naheen hai, par dhyaan rakha jaana chaahiye ki samagr prastuti mote taur par tatasth hai.

keval saamagri ke hi spasht drushtikon par aadhaarit vibhinn kshetron ya upakhand mein paath ya anya saamagri ka alagaav ka nateeja ajnyaaanakosheeya sanrachana ho sakta hai. jaise samarthakon aur virodhiyon ke beech ek ke peechhe ek aur aage baatcheet ke roop mein.^[1] yeh tathya ka ek aabhaasi padaanukram bhi bana sakte hain jahaan mukhya anubhaag mein vivran "sach" aur "nirvivaad" dikhaai dete hain, jabki anya pruthak saamagri "vivaadaaspad" samajhi jaati hai aur isliye use galat hone ki sambhaavana adhik hai. bahas ka vivran varnan mein jodkar tatasth paath ko praapt karne ka prayaas karein, na ki anubhaagon mein unhein alag-thalag karein jisse vah ek doosare ki upeksha karein ya ek doosare ke khilaaf ladaai karein.

uchit aur anuchit bhaar

tatasthata ke liye jaroori hai ki lekh ya anya mukhyasthaan ke panne prakaashit, vishvasaneeya sroton mein pratyek drushtikon ki pramukhata ke anupaat mein, sabhi mahatvapoorn drushtikon ka pratinidhitv kare.^[2] uchit bhaar dena aur anuchit bhaar dene se parahej karna se matlab hai ki alpamat vichaar ya pahaluon ko adhik vyaapak roop se samarthit vichaaron ya pahaluon se zyaada, ya vistrut vivran naheen dena chaahiye. aam taur par, chhote alpasankhyakon ke vichaaron ko shaamil hi naheen kiya jaana chaahiye, sivaaya shaayad un ke vishisht vichaaron ke baare mein ek lekh ke liye "yeh bhi dekhein" mein.

dhyaan mein rakhein ki uchit bhaar ka nirdhaaran karne mein, ham vishvasaneeya sroton mein kisi drushtikon ki vyaapakata par vichaar karte hai, na ki vikipeediya ke sampaadkon ya aam janta ke beech vyaapakata par.

agar aap kisi siddhaant ko saabit kar sakte hain jo vartamaan mein kuchh ya koi bhi naheen maanata hai, vikipeediya aise saboot pesh karne ke liye jagah naheen hai. jab ise vishvasaneeya sroton mein prastut kiya jaaega aur vichaar-vimarsh kiya jaaega, yeh uchit roop se shaamil kiya ja sakta hai. dekhein "mool shodh naheen" aur "satyaapaneeyata".

nishpaksh lahaja

vikipeediya vivaadon ka varnan karti hai. vikipeediya vivaadon mein sanlagn naheen karti hai. vivaadon ka tatasth varnan ke liye nishpaksh lahaje ke saath drushtikon pesh karne ki aavashyakta hai; anyatha lekh ka roop pakshapaatapoorn tippaniyon tak seemit rah jaaega, yahaan tak ki sabhi praasangik binduon pesh karte hue bhi. tatasth lekh aise lahaje mein likha jaata hai jismein shaamil sabhi sthitiyon ke liye nishpaksh, sateek, aur aanupaatik pratinidhitv ho. vikipeediya lekh ka lahaja nishpaksh hona chaahiye, lekh na to kisi khaas bindu ka samarthan karta ho aur na hi khaarij.

kalaapaksh rai ka varnan

kala aur anya rachanaatmak vishyon (jaise, sangeetakaar, abhineta, lekhak, kitaabein, aadi) ke baare mein vikipeediya lekh asanyat banane ki pravrutti hoti hai. vishvakosh mein iske liye jagah naheen hai. kalaapaksh rai vividh aur vyaktiprak hai—aham sab duniya ke sabse bade lekhak ke baare mein sahamat naheen ho sakte. haalaanki, koi kalaakaar ya kruti ko pramukh visheshagyon aur aam janta dvaara kaise sveekaar kiya gaya hai par tippani karna upayukt hai.