vikipeediya:chaupaal/puraalekh 22

jimi vels ke sandesh ka sudhaar

Jimmy vels ke sandesh ka bhaag yahaan likha hai. sadasya:laujik ya koi bhi anya ise sudha kar bataayein. ise sahi hone par vaapas vahaan sudhaar/pest kar diya jaayega.

namaskaar, das saal pehle jab mainein logon se vikipeediya ke baare mein bolna shuru kiya to mujhe bahut hi haasyaprad evam ajeeb drushtikon mile.

bas yeh kahiye ki kuchh vyaapaarik hastiyon ko is baat ka sanshya tha ki kya duniya ke kone kone se swayamsevak saagararupi gyaan ka bhandaaragruh bana paayeinge vah bhi sabko saralata se baaaintane ke liye. na vigyaapan, na munaafa, na koi aijanda.

aaj iski sthaapana ke das saal baad, adtees karod se jyaada log ya lagbhag ek tihaai intaranet se judee duniya har mahine vikipeediya ka upayog karti hai.

yeh duniya ki paaainchavi sabse lokapriya website hai anya chaar arabo dollar ke nivesh, vishaal corporate karmachaari aur satat vipnan ke parinaam svarup bani hai. lekin, vikipeediya ek vaanijyik website ki tarah kuchh bhi naheen hai, yeh ek samudaaya ki banaayi evam kai svayansevakon dvaara ek ek karke likhi gayi hai. aap hamaare samudaaya ka hissa hain aur aaj main aapko yeh sandesh vikipeediya ke sanrakshan aur iske astittv ko banaaye rakhane ke liye likh raha hooain. taaainki ham sab ek saath milkar is jnyaaanakosh ko ni:shulk evam vigyaapan mukt rakh sake, ise mukt rakh sake taaainki aap bejhijhk har tarah se is jnyaaanakosh ka prayog kar sake, ise nirantar badha sake taaainki har koi ismein apna yogadaan dekar is jnyaaanakosh ke prakaash ko door door tak faila sake.

hamaare is sanyukt udyam ko banaae rakhane ke liye har varsh is samay ham aap aur aap jaise kai logon ko vikipeediya samudaaya mein $ 20, $ 35, $ 50 ya adhik raashi ka ek maamooli daan dene ke liye apna sandesh dete hai.

agar aap vikipeediya ko gyaan aur prerana ka srot samajhte hain - to main aasha karta hooain ki aap abhi iska samarthan karege.

iske saath hi sabko shubhakaamanaaeain
Jimmy vels
sansthaapak, vikipeediya
anulekh - vikipeediya ham jaise logon ki shakti ke baare mein asadhaaran kaarya karne ke liye hai. hamaare jaise log vikipeediya likhte hain, ek shabd ek samay par. hamaare jaise log iska samarthan karte hain, ek daan ek samay par. yeh duniya ko badalne ki hamaari saamoohik kshamata ka saboot hai.

kaarravaai ki prateeksha mein: --ये सदस्य हिन्दी विकिपीडिया के प्रबंधक है।prasha:aasheesh bhatanaagar vaarta 05:55, 19 November 2010 (UTC)

logic ya kahein Rajiv maas

logic ji aap yahaaain ke kisi anubhavi prabandhak ka chhadam rup hai iski pushti vikimeedeeya steevards pehle hi kar chuke hai aur mere kehne par vo yahaaain iski pushti karne bhi aa jaayeinge. aapki yahaaain ke puraane prabandhak Rajiv maas ke chhadam khaate ke rup pushti ki gayi thi. aapke oopar kaaryavaahi karne ke liye keval hamaare paas vikineetiyaaain naheen thi parantu ab vo 10 sadasyon ke nirvirodh samarthan ke saath ban chuki hai at: main aapka evam aapke chhadam khaate dono khaaton ko avarodhit karne ja raha hooain yadi Rajiv maas ji ko iski pushti mein kuchh kehna hai to krupaya kahe

haaain isse pehle main sabhi sadasyon ko kisi sadasya ka chhadam khaata pakadne ki vidhi bataana chaahooainga, iski teen vidhiyaaain hai-

  • 1) vikimeediya steevards ki madad se dono khaato ki check yujar jaaainch jismein yeh pushti ki jaati hai ki kya dono sadasya ke I pi samaan hai evam donon sadasya ek hi sanganak prayog karte hai aur ek hi braaujar ka prayog karte hai ke naheen
    • is jaaainch mein raajeevamaas evam laajik dono ke khaate samaan paaye gaye, donon ek hi sanganak prayog karte hai evam ek hi braaujar, iske saath donon ke I pi bhi samaan paaye gaye
  • 2) doosari jaaainch ko dk test kehte hai haalaaainki chhdam khaate vaal sadasya yeh poori koshish karta hai ki vah galat salat bhaasha likhe jisse us par kisi ko shak na ho parantu is test mein yeh dekha jaata hai ki kya donon khaaton dvaara likhnein mein ki jaane waali trutiyaaain samaan hai ke naheen
    • is jaaainch mein bhi donon khaate samaan nikle donon hi sadasya ek pankti likhne ke baad space dekar poorn viraam lagaate hai.
  • 3) teesari vidhi hai yeh hai ki donon sadasyon ke lekhon mein ruchi ko dekha jaata hai iske liye yahaaain dekhein
    • is test mein bhi donon sadasya samaan paaye gaye

ab vaise to hamaari vikineetiyon ke anusaar donon sadasyon ko avarodhit kar dena chaahiye parantu fir bhi main laajik, Rajiv maas evam anya prabandhako ki is vishay par vichaar jaanana chaahooainga--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 05:02, 19 November 2010 (UTC)

are vaah . ab aap mujhe aur Rajiv maas ko turant hi pratibndhit kar dein . aur jaldi se ek binti vikipeediya ke sansthaapak Jimmy vels se ko bhi theek kar dein .--Logic 05:15, 19 November 2010 (UTC)
laajik ji thoda dhairya rakhein, haaain aur oopar anunaad ji par "chori aur seena jori" ki tippani kar aap viki ki parsanal ataik ki paalisi ko bhang kar rahe hai. aisa mat kare, krupaya thoda intajaar kare anya logo ko is vishay par tippani karne dein, aapke 122.121-125.-.- vaale mitr ka bhi tippani karne ke liye svaagat hai.--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 06:11, 19 November 2010 (UTC)
maje ki baat yeh hai ki yahaaain saare prabandhak "parsanal ataik" ki duhaai dete firte hain aur doosaro ko daraate rahate hain khud chaahe jo kahein . mere jis mitr ki jo baat aapne kahi hai aapko uske baare mein bhi sanketo se nahi saakshyon se pramaan dena chaahiye . mai pratiksha mein hoon --Logic 07:35, 19 November 2010 (UTC)
maje ki to kai baate ho sakti hai parantu vo maje lene vaale par nirbhar hai. main aapki kahaani kuchh is prakaar kahooainga ki jab January mein munita ji ne kai sadasyon ko baarn star dene ka prastaav rakha to ekdam se ek naye sadasya laajik ne pravesh kiya yeh kehkar ki vo angreji vikipeedeeya se hai(jabki angreji viki par usaka koi khaata naheen). usane munita ji samet kai mahila sadasyon par laingik tippani bhi ki. Rajiv maas bhi us samay achaanak prakat hue unhonein sabko apna samarthan bhi diya parantu unako kisi bhi baarn star ke liye naamaankit na karne ke kaaran munita ji ko pareshaan karna aarambh kiya aur laajik ke rup mein apne naam ki sifaarish bhi ki(yahaaain dekhein fir ek aur I pi se apne kaarya ki anusansha ki(yahaan dekhein, pehle likha fir mita diya ki kaheen I pi pakada na jaaye), saath mein yeh bhi dekha gaya ki Rajiv maas ne prastaav ko samarthan dene ke 1 ghante baad laajik ke rup mein keval munita ji ka virodh kiya.
in sab baaton ne mujhe Rajiv maas evam laajik ka dk evam check yujar test karaane ke liye prerit kiya, aur in donon mein hi donon sadasya ek siddh hue. us samay yahaaain koi aisa prabandhak naheen tha jo in tuls ke baare mein ya inka prayog karna jaanta ho, parantu mujhe in sabka gyaan tha at: mainein inka prayog bhi kiya. ab yadi Rajiv maas ji apni safaai mein kuchh kehna chaahate hai to avashya kahein--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 09:10, 19 November 2010 (UTC)
ant mein, main laajik evam raajeevamaas ke khaate ko check yujar test evam hamaari vikineetiyoain ke aadhaar par block karta hooain, kyonki saare sabut evam check yujar test in donon sadasyon ke khilaaf hai. angreji viki mein to keval check yujar test ke binaah par hi sadasyon ko avarodhit kiya jaata raha hai parantu hindi viki mein aisa pehli baar ho raha hai isaliye mainein lagbhag 3 maah ka samay liya socha ki shaayad thoda sanket dene par yeh saahab samajh jaaye parantu inhone koi sakaaraatmak parivartan naheen dikhaaya. isse poorv bhi yeh prabandhak saahib vi ke vohara naamak sadasya dvaara chhadam khaate ke rup mein aaropit ho chuke hai parantu us samay in tuls ke baare mein kisi prabandhak ko koi gyaan naheen tha. mere vichaar mein mainein laajik urf raajeeivamaas ji ko sudharane ka poora mauka diya parantu inhonein apna bartaav naheen badla. saath mein raajeevamaas ji prabandhak adhikaar se bhi mukt kiye jaate hai. iska kaaran chhdam khaate se nirantar evam lambe samay se asakriyta hai. hamaari viki neetiyon ke anusaar raajeevamaas ji ke pichhle 2 varshon mein 500 se kam sanpaadan rahe hai evam vah kai baar apne chhadam khaate ka durupayog karke vikineetiyon ka ullanghan kar chuke hai. hindi viki par aage se aisa na ho isaliye in neetiyon ka paalan atyaavashyak hai.--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 05:27, 20 November 2010 (UTC)

sadasya laujik ka vyavahaar

sadasya laujik ko anek chetaavaniyaaain dene ke uparaant unke khaate ko kai vaidh anaitik kaaranon ke maddenajar prashaasak mayoor ne avarodhit kiya hai. is avarodh ko vikineetiyon ke antargatt kiya gaya hai. paryaapt neetiyon ke abhaav mein vikipeediya ki lokataantrik prakriya ke anusaar pratyek kaarya hetu bahumat jutaana padhta tha, kintu neetiyon ke baad ab usaki aavashyakta naheen rah jaati hai, basharte ki kaarya neetiyon ke antargatt kiya gaya ho. jaisa ki vidit hi hai, unhonne donon sadasyon par ki gayi kaarravaai ki sambandhit neetiyaan bataayi hi hain. kaafi samay se samayaabhaav ke kaaran main yahaan adhik sakriya naheen ho paaya hoon, kintu haan chaupaal aadi se avagat rahata hi hoon.

sadasya laujik ne avarodh uparaant ek bahut hi galat kaan aarambh kiya hai, jise hindi vikipeedeeya mein shaayad koi sanjnyaa dena kathin hoga. ye hai dalit, dalit ka naam lekar ve chaah rahe hain ki shaayad kuchh log dalit naam se inke paksh mein aa jaayeinge aur mayoor aadi ka virodh karne lageinge. inki soochana hetu ye bataaya jaata hai ki hindi vikipeediya mein dalit ya aarakshan jaisi koi neeti naheen hai.
inko kadi va antim chetaavani di jaati hai ki is kaam se baaj aayein va kabhi dobaara aise shabdon ya arthon ka prayog na karein, anyatha kaarravaai ke liye swayam uttaradaayi honge. inka yogadaan to khair kya bataaya jaaye, haan gati-avarodhak ke roop mein atulaneeya hai. oopar jis anuvaad hetu inhonne itna shor machaaya hai, usaka sudhaar abhi tak naheen kar paaye hain. ataev hamein inse anya koi apeksha bhi naheen hai. yadi anya kisi sthaapit sadasya ko is par aapatti ho to avashya likhein, ya meri vaarta par bataayein. viki ki niymaavali ke adheen nivaaran/samaadhaan avashya hoga.

svasth viki vaataavaran ke hit mein ye vaarta ab yaheen samaapt ho jaani chaahiye. dhanyavaad. --ये सदस्य हिन्दी विकिपीडिया के प्रबंधक है।prasha:aasheesh bhatanaagar vaarta 09:57, 20 November 2010 (UTC)

laajik ji ko avarodhit karne ke baad mainein pun unako ek prastaav diya tha ki yadi vah apna vyavahaar sudhaarate hai to unke ek khaate ko(Rajiv maas ya laajik) ko avarodhan se mukt kar diya jaayega, parantu unke vyavahaar se aise koi sanket naheen mil pa rahe. doosari baat ki yadi vah mere oopar kisi prakaar ki koi kaaryavaahi chaahate hai to vikimeedeeya steevards se sampark kare aur apna kaaran bataaye, vaise mainein unase rai lene ke baad hi raajeevamaas evam laajik ko avarodhit kiya hai. jis steevard ne laajik evam Rajiv maas ka check yujar test kiya tha usaka sadasya prushth yahaaain hai, yadi kisi ko kisi pramaan ki aavashyakta hai to vah yahaaain se le sakta hai. baaki yadi Rajiv maas ji apni safaai mein kuchh kehna chaahate hai to vah apne vaarta prushth par apna sandesh rakh sakte hai. yahaaain sab kuchh vikineetiyon ke anurup kiya gaya hai. --यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 10:39, 20 November 2010 (UTC)

mainne chaupaal par sadasya laujik dvaara anya sadasyon par ki ja rahi tippaniyon ko padhaa. in tippaniyon ko dekhkar lagta hai ki laujikji ko keval nakaaraatmak tippaniyaan hi karna aata hai. mayooraji dvaara kiye gaye pareekshan mein yadi ye sadasya chhadm paae gaye hain to inhein pratibndhit kar dena chaahiye. laujik ji aapki tippaniyon ko dekhkar to yahi lagta hai ki aapko koi sakaaraatmak kaarya aata hi naheen aur aapka yogadaan bhi na ke baraabar hai. aap ek aisa lekh gina dein jo aapne apne boote par banaaya ho aur use viki maanako par khara maana jaae.

aur doosari baat yeh ki aapki tippaniyon par anya sadasyon ki bhi lambi-2 bahas aarambh ho jaati hai. jitni oorja aapko uttar dene mein lagaai jaati hai usase to 3-4 chhote-chhote lekh ban sakte hain. aur fir aapki bahas ka koi marm bhi naheen niklata keval samay kharaab karanevaali baat hai. yadi aapki baaton mein kuchh paraamarsh, sakaaraatmak tippaniyaan ityaadi bhi hoteen to bhi koi baat banein. ab jaise meri tippani hi dekh leejiye bina kisi baat ke main likh raha hooain, isliye main bhi aap par pratibndh lagaae jaane ka samarthan karta hooain. krupaya apna vidhvansaatmak kaarya band keejiye aur yahaaain sakaaraaymak bhoomika nibhaaiye. haaain jaisa mayooraji ne kaha yadi aap kuchh sakaaraatmak kaam karna hi chaahate hain to avashya aapka ek khaata pratibndh mukt kiya jaana chaahiye. rohit raavat 14:22, 21 November 2010 (UTC)

pratibndh naheen yeh hain ek shadyantr

mujhe maaloom tha ki ek din aisa hi hoga . maine kisi ko pareshaan nahi kiya varan un muddo ko uthaaya jo mudde mera ek hindi lekhak hone ke naate adhikaar tha . maine vels ke likhe bayaan ko thik karne ke liye prabandhak aasheesh ke kehne par link bhi provaaid kiya tha lekin in sabke man mein ek hi faans thi ki mujhe mudde uthaane se roka jaae .

maine koi barbarata nahi ki . haaain, aavaaj uthaana aata hain . maine dalit saahitya par ek poori vivechana taiyaar ki thi lekin kathit uchch varn logo ne mujhe pratibndhit kar diya . yahaaain ek aisa shadyantr khela gaya hai jo mujhe ab samajh mein aa raha hai-
mai lagaataar prabandhko ka dhyaan galat lekho par dila raha tha. saath hi Rajiv maas, jo pichhle do-teen varsho se yahaan se trust hokar chale gaye the . unhone dalit vishyon ko bahut sundar tareeke se hindi viki mein sajaana praaranbh kiya . in kathit oochch varn ke logon ko laga ki ab to dalito ke bhi panne banaane lage hai to vo Rajiv maas ko yahaan se hataane ka prayatn karne lagein . jab ve yahaan nahi nahi hai to bahaana bana kar unhe bhi pratibndhit kar diya gaya . kher mujhe pata hai ki ye mera yahaan shaayad antim samvaad hain . main jaati pratha ko bahut hi kareeb se jaanta huain . jaati pratha ke viroodh jo bhi kaam karta hai usaka yahi anjaam hota hain, use ya to dara diya jaata hai ya maar diya jaata hain . log samvidhaan ke dar se saamane to kuchh nahi kar paate lekhin bahaane se hi apni bhadaas nikaalate hain . jaisa mere saath huva . aaj bhi ye kathit uchch varn ke log parde ke peechhe se, kisi anya tathya ki aad lekar abhi bhi vahi kaam kar rahein hai jo hajaaro saal pehle karte the . dikhaane ke liye bechaare prabandhk thaakur ke khaate se bhi khilvaad karne lahe hain , taaki us savaal ka javaab de sahein jo hindi viki se SC/ST Comission poochh sakta hain . maje ki baat yeh hai ki ab aise log hindi viki par apni laambandi shuru kar rahe hai jaisa in sadsya rohit raavat ki baat se jaahir hita hain . aise mein ek nai ko bhi ye log amali jaama pahanaana shuroo karne ka soch rahein hogein .
ye sabhi jaante hai ki mere samay samay par uthaae muddo ko maankar is prabandhak mayoor kai baar maafi bhi maang chuke hain . ab mere annya jaayaj muddo ke saamane vo jheinp hae hain anuroop hi unka kathit varn samarthak manast jaag utha . mere prabandhak ke aavedan ka sunate hi mayoor fir jhep gaye jise anunaad sing ne sakaaratmak tarike se liya tha . aiesa hone par to mayoor buri tarah se ghabara gaye aur sochane lahe ki agar laajik bhi prabandh ban gaya to vo Rajiv maas ke saath milkar hindi viki par anel dalit vishyon par likhega aur unka kathit varchasv toot jaaega .
prabandhak aashish ne aarakshan ki baat kar is soch ko aur bal diya hai . maine kabhi bhi yaha aarakshan ki baat ki hai . aajaadi ke 60 saalo se adhik saalo ke baad bhi aise log dalito ko unki dakshata, mehnat aur shiksha se nahi balki aarakshan se jodate hain . unki yeh pippni viki ke panno mein ankit ho chuki hai aur ab aisi hi likhit shikaayat mein hone ja rahi hain .
mayoor ke mere oopar lagae sabhi aarop keval vibhinn tarikon se chaturaai aur takaniki ke majedaar mel aur kathit saanth-gaath aur vakt aur samay ke anokhe masheeni saamanjasya par aadhaarit hain (yeh mai pehle hi apne lekh mein saaf kar chuka huain).
ab ek kraanti hogi taaki aise logo ka pardaafaash ho sakein . mai jaanta hun ki yaha ke anek lekhak sarkaari naukariyo mein hai . hindi viki par sabhi muft ke kaarykarta hain hindi viki ka samvidhaan Bhaarat sarkaar ke kosttiyushan se bada nahi ho sakta . yeh sabhi samajh lein . yahaan aisi tippniyon par karyvaahi sambhav hai jo jaatigt ho.
mujhe tatkaal hi prabandhan se hata diya jaae . taaki main hindi vikipideeya par apaniti ke anurup surgeon kar sakoon .

--laajik (ek pratibndhit lekhak, I pi aadres ke dvaara)

sadasya laujik ko pehli bhi chetaavani di ja chuki hain, aur fir ye pratibandhit bi kiye gaye hain. yahaan ye aavashyak naheen tha kintu fir bhi inke paath ko dekhte hue dhyaanayogya hoga ki sadasya:laujik naam se kisi ko gyaat naheen hai ki ye kis jaati, dharm, varn aadi ke hain. na hi sadasya:Rajiv ke naam se gyaat hota hai. is sthiti mein kisi ki niji aakaanksha inko hataane ki ho yeh siddh hi naheen ho sakta hai. varan ye kehna uchit hoga ki ye sambhav hi naheen hai. haan ye avashya siddhah ota hai ki laujik apni heen bhaavanaaon ko yahaan dalit sambandhi bindu se jodkar apni kisi svaarthi aakaanksha ki poorti chaah rahe hain, aur sambhav na hone par----- khisiyaai billi khambha noche..... --ये सदस्य हिन्दी विकिपीडिया के प्रबंधक है।prasha:aasheesh bhatanaagar vaarta 04:48, 22 November 2010 (UTC)

chaupaal par anargal tippani baabat

chaupaal par laajik dvaara ki gayi dalit sambandhit tippani ko hataaya jaana chaahiye aisi tippaniyo ko dekhkar varg vishesh ke logo ko viki hindi ke vishay me galatafahami ho sakti hai --aroonesh dave 07:54, 22 November 2010 (UTC)

is baat ka poorn samarthan hai, kintu paryaapt samarthan ya kuchh samay kisi bhi vaarta ko hataane se poorv milna chaahiye. --ये सदस्य हिन्दी विकिपीडिया के प्रबंधक है।prasha:aasheesh bhatanaagar vaarta 08:03, 22 November 2010 (UTC)
laajik ko yeh antim chetaavani hai ki is prakaar ki anargal tippaniyaaain chaupaal par mat likhe, anyatha iski I pi range ko avarodhit karna pad sakta hai--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 08:06, 22 November 2010 (UTC)

chaupaal par anargal tippani baabat

chaupaal par laajik dvaara ki gayi dalit sambandhit tippani ko hataaya jaana chaahiye aisi tippaniyo ko dekhkar varg vishesh ke logo ko viki hindi ke vishay me galatafahami ho sakti hai --aroonesh dave 07:54, 22 November 2010 (UTC)

is baat ka poorn samarthan hai, kintu paryaapt samarthan ya kuchh samay kisi bhi vaarta ko hataane se poorv milna chaahiye. --ये सदस्य हिन्दी विकिपीडिया के प्रबंधक है।prasha:aasheesh bhatanaagar vaarta 08:03, 22 November 2010 (UTC)
laajik ko yeh antim chetaavani hai ki is prakaar ki anargal tippaniyaaain chaupaal par mat likhe, anyatha iski I pi range ko avarodhit karna pad sakta hai--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 08:06, 22 November 2010 (UTC)

laajik ke tathya evam unka javaab

  1. mayoor ne mere aur Rajiv maas ke dalit yogadaano par kheenj ke saath tippni ki .
    1. uttar- jis link ne aapko yeh sochane par vivsh kiya vah mujhe vikimeedeeya steevard jyothis ne diya tha. at aapka aarop niraadhaar hai.
  2. aasheesh ne sarvpratham "aarakshan" shabd ka prayog kiya, jo dalito par seedhi jaatigt tippni thi .
    1. uttar-aasheesh ji ne keval aapko vikineetiyon se avagat karaaya
  3. jaanabujhakar mere puraane sanvaado ko kshipa diya gaya, taaki samvaad ka sandarbh na liya ja sake .

is prakaar ke ke tathya siddh karte hai ki hindi viki par kis prakaar ka ghinona kuchakr chal raha hain . mayoor aur aasheesh dono hi hindi to jaante nahi ulta hindi viki par apni taanaashaahi chala rahe hain .

    1. uttar- sadasya arunadave ke sujhaav evam aapki tippaniyaaain anuchit hone ke kaaran aisa kiya gaya
  • Steward ne mujhe bataaya hai ki jis prakaar ke aarop mayur ne mujh par lagaae hain aisa to viki par aam hai .
    • uttar- pehli baat aapne kisi Steward se baat naheen ki, parantu aapki ek baat sahi hai ki check yujar test evam iske binaah par sadasyon ko block karna har shreshth viki par aam hai
  1. Bhaarat jaise desh mein jahaan kampyut intanet ke liye divotid line nahi hai vahaan par net ka I pi ades badalta rahata hai . shaayad tukke me mayoor ne jaanabujh kar koi I pi ades match kar liya hoga aur shadayantr bana kar mujhe lapet liya aur mujhe pratibndhit kar diya .
    1. uttar-iska javaab check yujar test hi hai samaan braaujar, samaan kampayootar evam samaan I pi aur samaan lekhan trutiyaaain bas itna kaafi hai.
  2. Steward ne yeh bhi bataaya ki angareji viki mein to kolejo ke ek hi kampyutar par 50-50 prabandhak aur prashaasak aur lekhak prayog karte hain .
    1. uttar- haaain par ye to hindi viki hai jahaaain aisa naheen hota yaha to kul 16 prabandhak hai. vaise iska javaab bhi check yujar test hi hai samaan braaujar, samaan kampayootar evam samaan I pi aur samaan lekhan trutiyaaain, ek saath upasthiti.
  3. Steward ne yeh bhi bataaya ki anek baar prashaasak apne ko gut me baatakar gutabandi karte hai aur vipakshi lekhako prabandhako jo unki baate nahi maanate, ko aaropit karte rahate hai . iska udaaharan hai ki anek puraane vikibhaai hindi viki ko chhod gaye hain .
    1. uttar-bhaaiyon ka to mujhe pata naheen parantu hamaari kai bahanein aapki laingik tippaniyon ki vajah se viki chhod kar avashya chali gayi hai.
  4. Steward ne bataaya ki aapke case mein jaati bhaavana haavi hain aur aapko da ambedakar se is prakaar ke kuchakro ka saamana karna sikhna chaahiye .
    1. uttar- haaain par kya Steward ne yeh naheen bataaya ki ambedakar ji se shaanti, sadbhaavana evam satya ki samraddhi seekhani chaahiye.
  5. Steward ne mujhe bataaya ki aap keval muft ke yogadaanakarta hai aur viki ke samvidhaan mein aap kisi bhi prakaar se baaharri sarkaari sansthaaon ko shikaayat nahi kar sakte. viki is baare mein pehle hi dislaklemar de deta hain . (isi laie maine gair sarkaari sangathano se sahaayata maangi hain)
    1. uttar- bas itna kahooainga "satyamev jayate"
  6. mayoor ne Rajiv maas ko pratibndhit karne ka sahi samay chuna jab ve yahaan nahi hain .
    1. uttar-- aaj subah hi unhone mere imel ka javaab bheja mainein unhe imel par chaupaal par aakar apni safaai dene ko kaha hai. vaise Rajiv maas 3 maah poorv bhi naheen the aapka check yujar test kaafi pehle karaaya ja chuka hai parantu mainein socha ki shaayad aap sudhar jaayein.

-laujik

laajik dvaara oopar bataaye gaye vaakya kori kalpana ke alaava kuchh bhi naheen, main inhe pehle bhi bata chuka hooain ki inka check yujar test maine naheen apitu do vikimeedeeya steevards ne milkar kiya tha us test mein unhone mujhe bataaya ki yeh sadasya laajik raajeevamaas hai. kisi bhi viki mein keval check yujar test ki binaah par kisi sadasya ke donon khaaton ko avarodhit kiya ja sakta hai. mainein 3 maah pratiksha ki, dekha ki laajik ki utpatti kab aur kaise hui to pata chala ki January 2010 ke aarambh mein jab prabandhak munita ji ne kai sadasyon ko baarnastaar dene ke liye naamaankit kiya tab ekdam se ek naye sadasya laajik evam kai dinon se supt prabandhak raajeevamaas prakat hue. sadasya laajik ne yeh kehkar ki vo angreji vikipeedeeya se hai(jabki angreji viki par usaka koi khaata naheen) munita ji samet kai mahila sadasyon par laingik tippani bhi ki(par kyon, kyonki Rajiv maas ji ko munita ji ne baarn star ke liye naamaankit naheen kiya. isaliye baar baar unhone laajik ke rup mein apne naam ki sifaarish bhi ki (yahaaain dekhein fir ek aur I pi se apne kaarya ki anusansha ki(yahaan dekhein pehle likha fir mita diya ki kaheen I pi pakada na jaaye). Rajiv maas bhi us samay achaanak prakat hue unhonein sabko apna samarthan bhi diya parantu unako kisi bhi baarn star ke liye naamaankit na karne ke kaaran munita ji ko pareshaan karna aarambh kiya aur saath mein yeh bhi dekha gaya ki Rajiv maas ne prastaav ko samarthan dene ke 1 ghante baad laajik ke rup mein keval munita ji ka virodh kiya.

mere vichaar se itne sabut kaafi the aaj subah hi Rajiv maas ji ka imel mujhe praapt hua jismein unhone apne akaaunt ko anablaak karne ko kaha mainein unhe chaupaal par aakar apni safaai dene ko kaha hai kyonki jab tak Rajiv maas khud aakar koi safaai naheen dete, mere liye kya kisi ke liye bhi yeh vishvaas karna bahut mushkil hai ki ye donon sadasya ek naheen . kyonki viki par paaye jaane vaale samast pareekshan yahi siddh karte hai aur jis link par laajik evam raajeevamaas ke samaan ruchi vaale lekhon ko pradarshit kiya gaya tha vah bhi mujhe vikimeedeeya steevard jyothis ne diya tha. aap sabhi jisko is pareekshan ke vishay mein thoda bahut bhi sandeh ho to vikimeedeeya steevard jyothis' se iska pramaan le sakte hai. doosari baat ki laajik ne kisi bhi steevard se baat naheen ki, laajik mahodaya ke vaakyon mein jhuth ki safedi ke alaava kuchh najar naheen aa raha.

parantu ab lagta hai ki vi ke vohara wala itihaas fir se doharaane ke mod par hai(kyonki laajik ne naya khaata logic1 khol liya hai) jismein sadasya laajik kai khaate banaayeinge aur hindi viki ki prabandhak apna samay barbaad karte raheinge, parantu main vishvaas dilaata hooain ki is baar aisa kuchh naheen hoga hindi viki kisi bhi tarah ki barbarataakaari se nipatne ke liye taiyaar hai. abhi haal ke liye mainein laajik ka naya khaata laajik2 bhi block kar diya hai, shesh iske baad dekhte hai.--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 18:43, 22 November 2010 (UTC)

sadasya laujik ki tarkaheen tippaniyaaain

laujikji aap ek baat samajh leejiye ki yahaaain koi raajaneeti ka maidaan naheen hai jo aap vote batorane ke liye jaativaad ko beech mein le aae hain. aapko kya lagta hai ki aisi tarkaheen baatein likhkar aap kisi ki sahaanubhooti bator paaenge? aisa naheen hai. aaj Bhaarat ke log pehle se kaheen adhik samajhdaar hain aur ve jaante hain ki aap jaise ochhe log apne svaarthon ki poorti ke liye kabhi jaat to kabhi dharm vishesh ko beech mein le aate hain, jaise kuchh varsh poorv Imran Hashmi ne kiya tha mumbai mein kisi sosaayati mein bangala milne ko lekar. yadi aapko jaatibhed anubhav hua tha to aapne pehle yeh baat kyon sabke saamane naheen rakhi? ab is baat ko beech mein laana vaastav mein aapki hi soch ka parichaayak hai. aap kuchh bhi likh lein hindi vikipeediya to pragati karti hi rahegi aur aap jaise vidhvansaatmak sadasyon par pratibndh bhi lagta rahega. main laujik ji ke kisi bhi kathan par antim baar tippani kar raha hooain kyonki inki baaton par tippani karna samay barbaad karna hi hai. laujik ke ek kathan par na jaane kitne sadasyon ko uttar dena pad jaata hai aur lambi-chaudi bahas aarambh ho jaati hai jo vyarth hai kyonki ye to apni harkaton se baaj aane vaale naheen hain. aur jahaaain tak rahi baat mahaan dalit logon par lekhon ki to Baba bheemaraav ambedakar par aur anyon par bhi lekh banein hue hain. aap bataaiye ki aapne kitne lekhon mein ya lekhon ka yogadaan diya hai? aapne ek tark diya hai gutbaaji ka jiske kaaran (aapke anusaar) bahut se vikibhaai aur vikibhane yahaaain se chale gaye hain. to iska kaaran yeh hai ki vikipeediya ek svatantr aur nishpaksh manch hai jispar likhte rahane ke liye koi bhi baadhit naheen kiya jaata. log apni ichha se aate hai, yogadaan dete hain aur fir gaayab ho jaate hain. aise to angreji, jarman, roosi, Japani jaisi vikiyon par bhi saikado mein naheen balki hajaaron ki sankhya mein sadasya aate-jaate rahate hai. to kya vahaaain bhi jaativaad kaaran hai? naheen na? to fir. aapke dvaara jaatibhed ka vyarth aarop aapko pratibndh mukt to naheen karega, haaain ulte aap par hi maanahaani ka mukaddama daayar kiya ja sakta hai hindi viki ke sadasyon aur prabandhakon par aadhaaraheen aarop lagaane ka. aur yadi aapko jaatibhed fir bhi lagta hai to kyon naheen aap yeh mudda vikimeediya baithakon mein uthaate, jo samay-samay par Bhaarat mein bhi aayojit hoti rahati hain?rohit raavat 15:48, 22 November 2010 (UTC)

haaain yahaan par meri maanahaani hui hai,aur saath hi Rajiv maas ki bhi mai iska bhi javaab lunga. maje ki baat ye hai ki dalit lekho ke maamale mein aap bhi keval da ambedakar ka naam hi gina paae . agar vaastav mein aap is samasya ka kaaran khojeinge to aapko pata lagega ki yahi samasya hai . mai dalit lekho ko badhaane ke liye krutsankalp hun .
mujhe upar likhe tathyon ka javaab chaahiye bas, aisa in dono ne kaise kiya aur kyun ?

-laajik

priya laajik ji. mujhe lagta hai ki anek account banaane ke kaaran aur usamein bahut jaada inabhaalbh hone ke kaaran aap maltipl parasanaaliti disaardar ke sheekaar ho gaye/gayi hain. agar aapne dhyaan naheen diya to shaayad kal aap gender aaideintiti disaardar ke bhi shikaar ho jaaengae. kam se kam aapki anargal pralaapon ko dekhkar to yahi lagta hai ki abhi aapka rog aaranbhik avasta me hai aur aapko aaraam karna chaahiye. main bhi ek dalit lekhak hooain aur aapke is faalatoo prapanch mein naheen padna chaahata (viki par mujhe kabhi bhi jaatigt beimaani naheen dikhi siva aapke chapad chapad ke) feerabhi aapko ek nek salaah de raha hooain ki krupaya viki ki is gyaan sarita ko apne sade hue vichaaron se dusheet na kare. karodo loga ise refereins ke roop mein padhat hai. agar aapke dil dimaag mein taniko bhi raashtrabhakti bhaasha seva ki bhaavana ho to ab bas karein. aapka bhalaai chaahane wala - metaalaujik


laujik kaand wala ansh chaupaal se kaheen chhupaaya naheen gaya hai. yeh ansh saamaanya chaupaal puraalekh prakriya ke yahaya chaupaal/puraalekha021 ko bheja gaya hai. aisa har baar chaupaal prushth bhar jaane par kiya jaata hai.
yahaan anek dalit logon ke lekh bane hue hain, kintu unhein kisi dalit drushti sa4 naheen banaaya gaya hai, varan jaise koi anya vaise hi ve log. jaise meera Kumar, arjun muda, aur anek anya. at: kisi ka naam likhne ki aavashyakta naheen rah jaati.
iske alaava yadi ye dalit logon par lekh likhne ke krutasankalp hi hain to inka svaagat hai. main ye vaada karta hoon, ki yadi inhonne saansad meera Kumar par 250 shabdon ka aalekh arhak lekh bana diya to mayoor se kah kar inka pratibandh hatava doonga.
aur yadi itanma bhi inke bas ki naheen to ye dalit dalit kehkar shabd ka apamaan na karein. inka uddeshya maatr is shabd ko uchhaalakar sanasani failaana aur apna ulloo seedha karna maatr rah jaata hai. isse adhik likhne ko kuchh naheen hai. --ये सदस्य हिन्दी विकिपीडिया के प्रबंधक है।prasha:aasheesh bhatanaagar vaarta 11:02, 23 November 2010 (UTC)
dhnayaavad maai baap , sifaarish ke liye . vaise aapko pata hi hoga ki meera Kumar kaun hain . unka lekh baanaane mein aap ke haath bhi mele to nahi ho jaaenge na . aap hi kyo nahi likh kar apne paapo ka praashchit kyon nahi kar lete . mujhe to aapne kuchakr chala kar pratibndhit kar diya hain

-laujik

laajik ji ab aap hindi viki par hamesha ke liye avarodhit kar diye gaye hai. aapke bartaav mein koi parivartan naheen hai. iske saath mein samast prabandhakon evam sadasyon se anurodh karuainga ki laajik ke kisi prashan ka koi uttar mat dein jaisa rohit ji ne kaha ki yeh keval samay ki barabaadi hogi. mainein laajik par poorn rup se pratibndh laga diya hai. iske vaabajood yadi kisi tareeke se yeh yahaaain apni tippani deta hai to use yahaaain se hata ya rolabaik kar dein, angreji viki par yahi kiya jaata hai. ab tak laajik ke kai khaate jaise Rajeevmass, Logic, Logic1, Logicc, Anila aadi avarodhit kar diye gaye hai. iske ab laajik ko aur koi mauka naheen diya jaayega mainein ab tak sirf isaliye laajik par poori tarah pratibndh naheen lagaaya tha ki shaayad vah apni galati sveekaar kare parantu baar baar leegal threts dekar usane hindi viki ki kai neetiyon ko bhang kiya hai. parantu ab yeh maamala VK vohara ki tarah hota chala ja raha hai jismein laajik ne kai khaate kholana aarambh kar diya hai at: ab main laajik par poorn rup se pratibndh lagaata hooain--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 17:45, 23 November 2010 (UTC)
"mein ek dalit lekhak hoon uparokt samvaad ko padhakar pata chala ki kis prakaar hindi viki prabandhak Rajiv maas ne laujik naamak chaaloo khaata banaakar hindi viki evam dalit samoodaaya ke mu par kaalikh pot di, aasheesh-mayoor ji dvaara kiye gaye check user tesat ne yeh siddh kar diya ki laujik Rajiv maas hai. iske liye ye donon prasansa ke paatr hai ki kis tarah mahila sadasyon par tippani karne vaale prabandhak Rajiv Kumar(laujik) ka parada faas hua. Rajiv draara baar baar laajik ke rup mein dalit samudaaya ka majaak banaaya gaya at: ham sab dalit milkar Rajiv Kumar ke khilaaf shikaayat darj karavaayeinge, hindi viki ke prabandhako se anurodh hai ki ve in Rajiv Kumar urf laajik jo dalit varg ka majaak banaane mein lage hue hai ko avarodhit kar dein saath hi aashish evam mayoor ji se yeh anurodh hai ki ve check yujar se mile in dono sadasyon ke pate hame de jisse inke khilaaf kaaryavaahi ki ja sake. hindi viki prashaasako ev prabandhako se nivedan hai ki hindi viki ke is manch par dalit varg ka naam is prakaar mat uchhlane de-ek dalit police karmi evam lekhak
aadaraniya lekhak mahodaya ham apni taraf se poori koshish kar rahe hai laajik evam raajeevamaas ko rokane ki, mainein Rajiv maas ko roj imel kiye hai ki chaupaal par aakar apna mat rakhein parantu ab vo apna paasavard bhool jaane ka bahaana bana rahe hai. is baare mein ab mainne unhe antim imel sandesh bhej diya hai yadi vah tab bhi naheen aate to unka khaata pun: avarodhit kar diya jaayega. aapse anurodh hai ki laajik ya kahe Rajiv ji ko kshama kar dein. is prakaar ki ghatanaaeain angreji viki par aam hai jahaaain rojaana check yujar test ki binaah par samaan paaye jaane vaale sadasyon ko avarodhit kar diya jaata hai haaain bas isse pehle sadasya ko teen chetaavaniyaaain de di jaati hai par hamanein to laajik ko kai chetaavaniyaaain de di thi. aapko yeh vishvaas dilaaya jaata hai ki hindi viki par dalit shabd ka aur makhaul naheen banane diya jaayega, dhanyavaad evam shubhakaamanaaeain--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 19:51, 25 November 2010 (UTC)

aise lekhon ka kya kiya jaaye

namaskaar priya viki mitron, uparokt link hindi viki par upasthit 10000 atyant chhote lekhon ko darshaata hai. yeh lekh adhiktar bahut pehle barbarata par ya angreji sheershak par ya kai to ek ya do shabdon ke ekdam nirrthak bane hue. haalaaainki hamaari hindi viki mein kul 57000 ke aas paas lekh hai parantu aap dekh sakte hai ki inmein 10000 -15000 bina kisi mahattvapoorn soochana par adhaarit hai. jisse rendam sarch test mein hamaare project ki galat chhavi jaati hai. at: kya aise lekhon ko hata diya jaaye athva koi anya vikalp chuna jaayein. krupaya sabhi prabandhak evam sakriya sadasya is vishay par apna sujhaav rakhein--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 13:45, 29 November 2010 (UTC)

mere vichaar se inmein se jo lekh bilkul hi vyarth hai ya barbarata par adhaarit hai unhe hamein hata dena chaahiye, ismein hamein lagbhag 2000-3000 lekhon ki kshati hogi.--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 14:14, 29 November 2010 (UTC)


Yes check.svg mera mayooraji ki baaton ko poora samarthan hai. is baat par bahut baar pehle bhi aamaraaya banaai ja chuki hai ki chhote-chhote bahut se lekh banaane se to kisi vishay par vistrut lekh banaae jaane chaahiye fir chaahe sankhya mein kam hi kyon na hon. aise lekhon ka bhala kya praayojan jisse padhne wala aur chidh jaae? darasal in lekhon mein se adhiktar pichhle varsh banaae gaye honge kyonki sabhi log milkar hindi diwas tak lekhon ko 50,000 ke paar pahuainchaana chaahate the jis kaaran bahut se aise chhote lekh banaae gaye. mere vichaar se bhi in lekhon ko hataane ka kaam turant kiya jaana chaahiye ya fir ek sadasya samooh banaakar in lekhon ke vistaareekaran aur sudhaareekaran ka kaam kiya jaana chaahiye kyonki lekh ekdam mitaane se bhi to lekhon ki sankhya mein bahut teevr giraavat aaegi, haalaanki tab bhi ham log sabhi bhaarateeya bhaashaaon ke vikiyon se aage hi honge kyonki doosare sabse bade bhaarateeya bhaasha ke viki, telugu viki par abhi 47,000 lekh bhi naheen hue hain. isliye jin lekhon ka vistaar/sudhaar sambhav naheen hai unhein to hataaya jaae lekin jinhein vistrut kiya ja sakta hai unhein kiya jaae. yeh meri rai thi. anya sadasya bhi apni rai rakhein. rohit raavat 10:42, 30 November 2010 (UTC)

ye baat kaafi saarthak rahegi, un binduon ko dhyaan mein rakhate hue jo mayoor ne kahe hain. kintu inmein se bahut se lekh aise bhi hain, jinhein kisi aalekh ya nirvaachit lekh banaate hue sahaayak lekh, ya laal kadi ko neeli karne hetu banaaya gaya hoga. aur unhein hataane se nirvaachit lekh aadi mein laal kadiyaan aa sakti hain. ataev is prakaar se chhatani karni chaahiye ki pehle pratyek lekh ko yahaan kya judta hai, link ke dvaara jude hue lekhon ko dekh kar yadi kaheen koi antar na pad raha ho, tabhi hataana chaahiye. haan bahut se lekh to aise hi honge jaise ki jayachand, soochana evam prasaaran mantraalaya, indira paaint evam vyavasaaya prashaasan mein snaatak, aadi. inhein to ek sire se hi hata derna chaahiye. in lekhon ki soochi hetu dekhein: chhote panne. adhiktam kaarya to isse hi siddh ho jaayega.--ये सदस्य हिन्दी विकिपीडिया के प्रबंधक है।prasha:aasheesh bhatanaagar vaarta 11:56, 30 November 2010 (UTC)
mere vichaar se hamein hindi viki ki gati badhane ke saath in lekhon ko hataate rahana chaahiye mujhe vikimeedeeya ke hi ek sadasya ne yeh sujhaav diya ki hindi viki par is prakaar ke lekhon ko hataaya jaaye kyonki isse hamaare project ki galat chhavi jaati hai. hamaare viki par ab pratimaah ausatan 700 achhe lekh ban rahe vah bhi bina kisi barbarata vaale inmein se 200-300 lekhon ka yogadaan gugal traansalet upakaran ka prayog karne vaalon ke hote hai. at: is gati ko dhyaan mein rakhakar hamein in lekhon ko hataana chaahiye taakin hamaari hamaari lekh saankhyaki par koi asar na pade. abhi ke liye sabse achhi baat yeh hai ki hamein har maah 700 achhi gunavatta ke lekh mil rahe hai.--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 13:57, 30 November 2010 (UTC)
mere vichaar se in lekhon ko hataane ke baare mein sabhi log siddhaantat: sahamat honge. kintu kis prakaar hataaya jaaya, is baare mein alag-alag soch ho sakti hai. mera vichaar hai ki-
  • in lekhon ko ek saath na hataaya jaaya balki shanai:-shanai: hataaya jaata rahe.
  • pratimaas lagbhag 100-200 lekh hataane ka vichaar theek rahega. isse hindi viki ke lekhon mein ekaaek giraavat naheen dikhegi balki aisa dikhega ki lekhon ki sankhya nirntar badh rahi hai.
  • kisi lekh ko hataane ke pehle dekh liya jaaya ki yadi usi ke sangat angreji mein koi lekh ho, ya us naam ka lekh baad mein banaana aavashyak dikhe, to us lekh ko hataane ke bajaay use angreji lekh ke intaraviki links mein jod diya jaaya tatha us hindi lekh mein do-teen vaakya jodkar use bane rahane diya jaaya.
  • aise lekh jo anth-santh naamon se hon ya vidhvansaatmak dikein, unhein hataane mein praathamikta di jaaya ya turant hata diya jaaya. -- anunaad Singhvaarta 04:39, 1 December 2010 (UTC)

Contribute Campaign-Fundraiser 2010

Hi everyone, I wanted to inform everyone about the ongoing Contribute campaign for this year's fundraiser. As part of the campaign, we want to drive up participation on the Indian language Wikipedias, We have created a page on Meta where we can discuss and brainstorm Ideas on what we can do to improve Indian Language Wikipedias. I would like to invite anyone who is interested in contributing to join in, and share their thoughts. Thank you. [1]Theo (WMF) 17:49, 30 November 2010 (UTC)

keebaik

dineshaji aapne Canada ke is praant ke dhvaj aur raajyachihn se sambandhit lekhon ke naam kyon badal diye? aapne keebaik ke sthaan par kyoobek kar diya hai. aapne shaayad is shabd ko dekhkar iska yeh naam hindi mein bhi rakh diya hai. dineshaji is praant ko fraanseesi mein, jo is praant ki pramukh bhaasha hai, keebaik kaha jaata hai, naaki kyoobek jaisa aapne naam rakh diya hai. aङagreji mein bhi ise kui'back kaha jaata hai naaki kyoobek aur zaroori naheen ki har baar videshi sthaanon ke naam aङagreji se liye jaaen. isliye is praant ka sahi naam keebaik hoga naaki kyoobek. aur doosari baat yeh ki aapne bahut se shabdon ko bhi badal diya hai jaise aङagreji ko angreji kar diya hai. aapne jo shabd likha hai vah hindi vyaakaran aur maanakon ke anusaar sahi naheen hai. haaain yeh baat sahi hai ki hindi likhne ke sandarbh mein sarkaar ne kaise bhi shabd ko likh dene ki chhoot de di thi lekin mera prayaas hai ki maanakon ke anusaar bhaasha likhi jaani chaahiye fir bhale hi koi shabd likhne mein kitna hi alag sa kyon na dikhe. darasal yahaaain par fir se maanakeekaran par bahas aarambh ho sakti hai. vishv ke bahut se deshon ne apni-apni bhaashaaon ka maanakeekaran kar liya hai. yeh to bas hamaara hi anokha desh hai jahaaain kisi cheej ka maanakeekaran naheen hota aur jiski jo man karta hai likhte rahata hai. mere vichaar se yeh sahi naheen hai kyonki shabdon ko apne man se likhkar kam hindi bhaasha ki us sabse badi visheshata ko hi jhuthala dete hai jo yeh hai ki hindi jaisi boli jaati hai vaisi likhi jaati hai ya jaisi likhi jaati hai vaisi boli jaati hai. haaain main kisi ko maanak ke anusaar likhne ke liye baadhya naheen kar raha hooain lekin mera maanana to yeh hai ki kisi bhaasha ka vidvaan hone ke liye us bhaasha ke vyaakaran aur maanakon ka aapko gyaan hona chaahiye. balki hamein to hindi bhaashiyon ko is baat se avagat karaana chaahiye ki hamaari bhaasha kitni vaigyaanik aur sahi hai jismein vartani aur uchchaaran ka koi bhram naheen hai. isliye krupaya maanak ke anusaar likhe gaye shabd ko dekhkar, jaise aङagreji, yeh na samajhein ki yeh galat dhaङag se shabd likha gaya hai. aasha karta hooain ki aap ise anyatha naheen leinge. dhanyavaad. rohit raavat 17:56, 5 December 2010 (UTC)

rohit ji ho sakta hai aap sahi hon kyonki aap ne in lekhon ko banaane se pehle shodh kiya hoga par ek baat main aapko bataana chaahata hooain ki samay ke saath bhaasha aur lipi donon me parivartan aata hai aap jaante honge jab ham chhote the to jh ko bh ke peechhe pooainchh laga kar likhte the isi tarah a bhi pr ki tarah likha jaata tha par jab hindi ke liye lipi ka maanakeekaran kiya gaya to is tarah ke sabhi prayog band ho gaye aapne jaise aङagreji likha hai vo tareeka hindi mein ab maanya naheen hai lekin nepaali jaisi bhaashaaon mein abhi bhi chalta hai. hindi mein ise angreji ya angreji hi likha jaata hai. jahaan tak keebaik ya kyoobek ka prashn hai to aapko gyaat hona chaahiye ki hindi mein ise sabhi sthaanon par kyoobek hi likha jaata hai na ki keebaik. ho sakta hai ki fraanseesi mein iska uchchaaran keebaik ho par hamein iske hindi uchchaaran ki chinta karni chaahiye na ki fraanseesi uchchaaran ki. hindi mein chhapane vaale sabhi akhbaar aur patrikaayein kyoobek hi likhti hain iska pramaan aapko Google sarch se bhi mil sakta hai. mere hisaab se hamein vo naheen likhna chaahiye jo hamein sahi lagta hai balki asal me vo kya hai usi ko tarajeeh deni chaahiye. aasha karta hooain ki aap ise anyatha naheen leinge. dhanyavaad. Dinesh smita 15:37, 9 December 2010 (UTC)
mere vichaar se is samasya ka hal punarnirdeshan karna hai jaise prabandhak evam prabandhak yeh donon naam hi prachalit hai at: donon mein se ek par punarnirdeshan diya jaana chaahiye. isi prakaar yadi keebaik naam se pehle se koi lekh bana hua hai to kyoobek ko us par punarnirdeshit kiya ja sakta hai. isse har prakaar ke paathakon ko sahaayata milegi. shuddh hindi evam prachalit naam donon ka apna apna mahattv hai shuddh hindi se kisi bhaashaavid vidvaan paathak ko evam prachalit naam se samaanya paathako ko lekh khojane mein atyant suvidha rahegi--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 18:09, 9 December 2010 (UTC)
mayoor ji aap bilkul theek kah rahe hain kintu, aisa karne se karne par bhi hamein is baat ka dhyaan rakhana hoga ki, antim punarnirdeshan hindi ka koi maanak shabd hi hona chaahiye na ki koi svavichaarit shabd.Dinesh smita 07:43, 10 December 2010 (UTC)
mera sabhi prabuddh sadasyon se aagrah hai ki is mudde par mook darshak na bane rahein apitu apne vichaar dein ki hamein is maamale mein kya karna chaahiye? mujhe naheen pata fraanseesi (sabse aam tareeka) ko fraanseesi ko fraanseesi likhne se kya badalega? jahaan jarman jaisi bhaashaayein apne shabdon ki vartani ko durust kar rahi hain, American angreji ki vartani, british angreji ke mukaabale adhik saral hai, vahaan hindi ko aaj se 70 saal puraane tareeke se likhna kahaan tak uchit hai?Dinesh smita 07:58, 10 December 2010 (UTC)
yadi aisa hai to adhik prachalit naam ko adhik mahattv dena chaahiye, kyonki vikipeedeeya ka pehla mukhya uddeshya gyaan ka prasaar karna hai yadi vah gyaan shuddh bhaasha mein ho to usaki shobha aur nikhr jaati hai. hamaare desh mein samast hindi bhaashiyon mein se lagbhag .1% logo ko hi shuddhatam hindi ka gyaan hoga, baaki 99.9% log samaanya bol chaal ki hindi par chalte hai. parantu hindi ke astittv ko bachaayre rakhane ke liye hamein hindi ke shuddh shabdon ka bhi vikipeedeeya ke dvaara prachaar karna chaahiye haaain ye avashya dhyaan rakha ja sakta hai ki vah shabd koi svavichaarit shabd na ho. is prakaar donon shuddh evam adhik prachaar vaale shabdon par punarnirdeshan dekar ham aam varg evam vidvaan varg donon ka hit kar sakte hai.--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 10:17, 10 December 2010 (UTC)

bhaasha vaigyaanik drushti se rohit ji ka mat sahi hai kintu bhaasha samaaj ki sampatti hai aur ek seema ke baad bhaasha ke vipthan ko apavaad ke roop mein vyaakaran aur bhaasha vigyaan ko maanyata deni hi hoti hai. Delhi vishvavidyaalaya mein raashtrabhaasha ke antargat snaatak pratham varsh ko padhaai jaane waali pustak mein prasiddh saanskrutik vimrshakaar shyaamaacharan doobe ka ek nibandh hai 'asmitaaon ka sangharsh'. usamein bhi Canada ke kyoobek praant ka hi ullekh hai. aniruddh vaarta 03:42, 11 December 2010 (UTC)

kaafi baad mein is charcha mein jud raha hoon, kshamaapraarthi hoon. mera mat bhi vahi hai, jo is vishay par bahumat hai. kya sahi hai, aur kya shuddh hai, in donon mein antar ho sakta hai. shuddh ka gyaan hona bahut achhi baat hai, kintu samay ke saath adyatan hote rahana chaahiye, yahi vikaas ka parichaayak hota hai, anyatha ham main ko puraani hindi filmon ki bhaanti bolachaal mein maien hi bolte rahate. aise hi aavo, jaavoonga, ityaadi. haan apabhranshon ke sthaan par sahi shabdon/mool shabdon ko praathamikta deni chaahiye, kintu sabhi tadbhavon ke sthaan par tatsam naheen chal sakte hain. ataev hamein aङagreji chhodkar angreji sareekhe shabd sahrudayata sahit apna lene chaahiye.--ये सदस्य हिन्दी विकिपीडिया के प्रबंधक है।prasha:aasheesh bhatanaagar vaarta 11:46, 14 December 2010 (UTC)

not:- nimnalikhit vaarta kuchh adhik lambi hai iske liye kshama chaahata hooain.

sabhi sadasyon ke vichaar padhe. is vishya par apne-2 vichaar rakhane ke liye sabhi sadasyon ka haardik dhanyavaad. mainne sadasyon ki rai ko dekhte hue uparokt lekh ka naam kyoobek kar diya hai. saath hi mein is lekh se sambandhit anya lekhon mein bhi badlaav kar diya hai. main sabhi sadasyon ki is rai se sahamat hooain lekin bhaasha maanakeekaran ke baare mein meri rai kuchh bhinn hai. dineshaji aapne yeh tark diya hai ki fraanseesi ko fraanseesi likhne se kya badalega? dineshaji aap hi ne yeh bhi sujhaaya hai ki mere hisaab se hamein vo naheen likhna chaahiye jo hamein sahi lagta hai balki asal me vo kya hai usi ko tarajeeh deni chaahiye. yahaaain par main ek baat spasht karna chaahata hooain ki main vah naheen likh raha tha jo mujhe sahi laga balki main to vah likh raha tha jo sahi tha. chaliye keebaik ya kyoobek vivaad par main aapki baat se sahamat hooain ki hamein angreji ya fraanseesi uchchaaran par naheen apitu hindi uchchaaran ke aadhaar par likhna chaahiye aur in donon hi bhaashaaon mein kyoobek ka uchchaaran alag-alag hai. iske liye mainne keebaik ko badalkar kyoobaik kar diya hai.
lekin jo aapne doosra tark diya hai ki jis prakaar aajkal hindi likhi ja rahi hai hamein usi prakaar likhni chaahiye. to is sandarbh main yeh kehna chaahooainga ki kisi bhaasha ko likhne ke bahut se dhang hote hai, aur jo bhaasha jitni vyaapak hoti hai vah utani hi vividh roopon mein pai bhi jaati hai. fir bhi kisi bhaasha ka ek maanakeekrut roop hota hai jo us bhaasha ke niyamon aur vyaakaran ko dhyaan mein rakhakar maanakeekrut maana jaata hai. jaise ki aङagreji, fraanseesi, roosi, speni, arabi jaisi bhaashaaeain bahut se deshon mein boli jaateen hai aur in bhaashaaon ke bhi vividh svaroop paae jaate hain lekin yadi aap dhyaan dein to aap paaenge ki in bhaashaaon ka maanakeekaran kiya ja chuka hai. isliye aङagreji ka vahi svaroop maanak maana jaata hai jo Britain ya America mein prachalit hai. isi prakaar fraans mein boli jaane waali fraanseesi hi maanak maani jaati hai aur Spain mein boli jaane waali speni, aur in deshon ke nivaasi apni-apni bhaashaaon ke niyamon ka paalan bhi karte hai jaise ki ve apne-apne deshon ke anya niyamon ka karte hain. dineshaji aapne yeh bhi likha hai hindi mein chhapane vaale sabhi akhbaar aur patrikaayein kyoobek hi likhti hain. to aap yeh bataaie ki kis akhbaar aur patrika ki hindi maanak samajhi jaae ya kiske dvaara boli ja rahi hindi ko maanak maana jaae? ab main aapko bataata hooain ki fraanseesi ko fraanseesi likhne se kya badalega?. jaisa ki aap jaante hi honge ki hindi bhaasha ya devanaagari lipi mein likhit kisi bhi bhaasha ki sabse badi visheshata yeh hai ki in bhaashaaon mein ek shabd ki keval ek hi vartani hoti hai. us shabd ko jaise likhte hain vaise hi bolte hain aur jaise boltae hai vaise hi likha bhi jaata hai. yaani ki hindi mein vartani bhram to hona hi naheen chaahiye tha. lekin maanakon ka paalan na kiye jaane ke kaaran aaj hindi mein bahut se shabd (visheshakar) bindi vaale shabdon ki vartani ko lekar bahut bhram hai. hindi mein aajkal aise sabhi shabdon par ek bindi laga di jaati hai. ab main aapse aur anya sadasyon se yeh prashn poochhata hooain ki udaaharan ke liye khandan ko kya padhooainga? kya main ise khandan padhooain ya khamdan? isi prakaar main angreji ko kya padhooain, aङagreji ya angreji ya amgreji? yahi bahuvartaneeyata anya bindi prayukt shabdon ke uchchaaran ko lekar bhi ho sakti hai. ab sadasya kaheinge ki bhai yeh baat to koi bhi hindi jaanane wala bata sakta hai ki kis shabd ko kya padhna hai. darasal ham hindi bhaashiyon ne yeh maan liya hai ki jo bhi hindi jaanta hai use yeh sab baatein apne aap pata chal jaaeङagi ki bindi vaale shabdon ko kaise uchchaarit karna hain. lekin aisa naheen hai. mujhe yaad hai jab ham log bachapan mein hindi seekhate the to mere man mein bhi yeh prashn uthata tha ki khandan ko khandan kyon padha jaae khandan ya khamdan kyon naheen kyonki aadha na aur m ke liye bhi bindi prayukt hoti hai. deneshaji aap fraans aur France ke uchchaaran ke antar ko in shabdon ke uchchaaran se samajh sakte hain: fraink aur fraink pehle vaale shabd mein bindi ka uchchaaran gale se ho raha hai aur doosare mein jeebh oopar ke taaloo se lag rahi hai. aur vaise bhi yadi aap swayam bhi uchchaaran karke dekhein to paaenge ki bindi vaale shabdon ka uchchaaran karte samay jeebh munh ke vibhinn bhaagon ko chhooti hai jaise gaङaga mein keval gala thodi der ke liye band hota hai aur jeebh hava mein rahati hai isi prakaar kanyachan, khandan, dvand, aur kampan sabhi mein jeebh munh ke alag-alag bhaagon ko chhooti hai. yeh to rahi baat k se m tak ke aksharon ki. ab jahaaain tak ya se h tak ke aksharon ki baat hai to inke bhi uchchaaran se spasht ho jaata hai ki aadha na aaega ya aadha m jaise fileepeens aur fileepeens ka uchchaaran alag hain. vaise hi fraans aur fraans ka uchchaaran bhi bhinn hai ek naheen.

ab aapka ek anya tark hai ki jo cheej prachalit ho use karna chaahiye. yaani ki aap kehna chaahate hain ki yadi galat hindi likhi ja rahi hai to galat hi sahi maan liya jaae? hamaare desh mein to vaise bhi kisi niyam-kaanoon, maanak ko maanane ka rivaaj naheen ke baraabar hai jaise ki yahaaain logon ko seetabelt ya helamet (helamet mainne Google anuvaad se liya hai) pahanane mein kasht hota hai, to kya seetabelt pahanane ka niyam amaanya ghoshit kar diya jaae? jab log unki apni hi suraksha ke liye banaae gaye niyamon ko taak par rakh dete hain to bhaasha ko sahi roop mein likhna to bahut door ki kaudi hai. gaङaga (sahi) ko ganga (galat) likh dene se haath-pairon ko adhik kasht naheen dena padhta isliye hamaare desh mein aaj har niyam kaanoon taak par rakh diya jaata hai ki ji haath-pairon ko adhik kasht na dena padhe kyonki seetabelt ya helamet pahanane ke liye jo thoda haath hilaane padheinge usase apaar kasht hoga. ab bhale hi gaङaga shabd dikhne mein kitna hi ajeebogareeb kyon na dikhaai de vah hai to sahi vartani na? ganga ko mein ganga ya gamga kyon naheen padh sakta? darasal is sandarbh mein mujhe ek bahut hi rochak kissa yaad aa gaya hai. aapne Nike company ka naam suna hoga? iska uchchaaran kya hota hai? iska uchchaaran hai naaiki. lekin bahut se log ise naaik bhi padhte hain. jaise baaik ya kaait ko padha jaata hai kyonki likhne mein to saare ek jaise hain. isi prakaar do ko doo padhte hain. to isi aadhaar par go ko kshama keejiye goo padha jaana chaahiye. to aa gaya na uchchaaran dosh. yaani ki keval 26 roman akshar jaan lene se aap aङagreji ka koi shabd naheen padh sakte hain. kadaachit iseeliye devanaagari lipi ko sansaar ki sabse vaigyaanik lipi maana jaata hai kyonki ismein shabdon ke uchchaaran ke anusaar hi ve likhe jaate hain aur kisi nae hindi seekh rahe vyakti ko keval devanaagari lipi padhna aana chaahiye vah koi bhi shabd padh sakta hai. to fir kyon ham log apni bhaasha ko likho kuchh, bolo kuchh waali bhaashaaon ka svaroop de rahe hain? yadi saare hindi bhaashi maanak ke anusaar hindi likhein to vartani bhram ki to koi gunjaaish hi naheen rahegi.

aur maanakeekaran ke sandarbh mein jo sabse mahatvapoorn tark hai vah yeh ki aaj ke computer aur antarajaal yug mein jahaaain online yaantrik anuvaad joron par hai, ek maanakeekrut bhaasha ko hi kisi doosari bhaasha mein sahi dhaङag se anuvaadit kiya ja sakta hai. kya aapne kabhi socha hai ki Google anuvaad par aङagreji, jarman, fraanseesi, roosi, speni ityaadi bhaashaaon ka ek-doosare mein aur se anuvaad itna achha kyon hota hai? kyonki yeh sabhi bhaashaaen maanakeekrut hain aur in deshon ke log un bhaasha niyamon ka paalan karte bhi hain. kisi anya bhaasha se hindi mein ya hindi se anuvaad ekdam haasyaaspad aur nirrthak hota hai. usaka kaaran yeh hai ki Google ka anuvaad inyajan bhi bhramit ho jaata hoga ki kis svaroop mein anuvaad karoon kyonki maanak to hai naheen (darasal hain to lekin unka paalan naheen kiya jaata) aur jinka paalan kiya jaata hai unka koi svaroop nirdhaarit naheen hain kyonki svaroop maanak ka hota hai manamaani ka naheen. fir vahi bindi waali baat aa gayi na ki Google inyajan sochega ki main ruin ka anuvaad khandar karoon, khandar, khamdar, ya khandar. haalaanki abhi khandar shabd aata hai. ab koi hindi seekh raha Japani ya Koreai bhi khandar dekhkar yeh sochega ki iska uchaaran kya hoga kyonki bhale hi use devanaagari ki samajh ho lekin yeh to vartani ke uchchaaran ki aspashtata ho gayi hai. to lagta hai ki ab devanaagari lipi ki bhaashaaon ke liye bhi aaipeee jaisi koi padyati nikaalani hogi jaisi roman lipi par aadhaarit bhaashaaon ke liye hai kyomki un bhaashaaon mein shabdon ke uchchaaran aur lekhan mein koi mel naheen hai. likho kuchh aur padho kuchh. darasal devanaagari lipi aur ispar aadhaarit bhaashaaon ki sabse badi vaijnyaaanikta yahi hai ki in bhaashaaon mein kisi shabd ki keval ek hi vartani ho sakti hai aur use vaise hi padha bhi jaata hai. isliye fraans aur fraans mein bahut antar hai, vartani ka bhi aur uchchaaran ka bhi bhale hi donon ek hi desh ko sambodhit karte hon. aap sanyukt aur sanyukt ka uchchaaran karke dekhiye baat kuchh spasht ho jaaegi haalaaङaki is maamale mein sanyukt sahi maana jaata hai. isi prakaar sansad aur sansad tatha sansaar aur sansaar ke uchchaaranon mein bhi bahut antar hai. sansad mein na spasht roop se uchchaarit ho raha hai aur jeebh oopar ke daaainton se lag rahi hai jabki sansad mein na kuchh aspasht sa hai aur gale se uchchaarit ho raha hai. isliye sansad aur sansad vyaakaranik roop se ek naheen hain bhale hi unka upayog ek hi vastu ke sandarbh mein kiya jaata ho.

ye kuchh baareekiya hain bhaasha-vigyaan ki. haalaanki main kisi ko baadhit naheen kar raha hooain maanak ke anusaar likhne ke liye kyonki jin logon ne ye lekh padhne hain vo bhi maanakon se anbhigya hain. lekin fir bhi mera prayaas yeh hai ki maanak bhaashaai svaroop bacha ke rakha jaana chaahiye. aur iske liye yeh tark bilkul kaheen nahi thaharata ki prachalit vastu ko hi sahi maana jaae jaisa mainne aapko bataaya ki kaise hamaare desh mein anya niyamon, maanakon ityaadi ki bhi anadekhi hoti hai. lekin anadekhi kiye jaane ke kaaran ve baatein amaanya ya galat to naheen ho jaateen? niyam to fir bhi apne sthaan par rahata hi hai. aur jahaaain tak aapne yeh ek aur baat kahi hai ki kaise apne bachapan mein ham log a ko pr jaisa likhte the. to yeh sudhaar bhi dviarthatata ke nivaaran hetu kiya gaya tha.

krupaya koi bhi sadasya mere dvaara likhi baaton ko anyatha na le. mainne apne keval vichaar likhe hain aur main kisi par koi doshaaropann naheen kar raha hooain. sadasya apne hindi likhne ke vartamaan dhaङag ko jaari rakhein. hindi vikipeediya ka ek sadasya hone ke naate mainne apne vichaar prastut kiye the. fir bhi yadi kisi sadasya ko meri baaton se thes pahuainchi ho to main kshama chaahooainga. dhanyavaad. rohit raavat 15:00, 14 December 2010 (UTC)

Bhaarat aur uske nivaasiyon ki taareef hamalog waali bhaasha mein karne se anek suvidhaaen mil jaati hai. lekin gaaainv ke ek school mein padhaae gaye, hajaaron saal pehle likhe gaye sanskrut vyaakaran ke kuchh niyam jo hindi vyaakaran mein bhi shaamil hain, mera aaj bhi maargadarshan karte hain. anusvaar ka uchchaaran uske baad vaale akshar ke varg ke antim akshar ke anuroop hota hai. isi kaaran mujhe ganga, chanchal, khandan, chandan aur anbar ke sahi uchchaaran padhne mein kabhi mushkil naheen I. baad mein maine dekha ki maanakeekaran ke liye aayojit sangoshthiyon mein bhi isi niyam ko maanyata mili hui hai. aniruddh vaarta 18:00, 14 December 2010 (UTC) devanaagari ke maanakeekaran ki koshishon ke peechhe ki apni kahaani hai. isliye uske kuchh neetiyon ko sveekaar evam kuchh ko bekaar karne ke liye hindi jaati aalasi aur niyamon ke ullanghan ka aadi samaaj ke roop mein pahachaane jaane yogya naheen hai. hindi ko sarvaadhik vaigyaanik lipi kehna vaastav mein ek aatmamugdhata ki sthiti hai kintu isi mein yeh bhi nihit hai ki prachalit hindi vyaakaran ke thos evam maanak aadhaar par drudh hai. aniruddh vaarta 04:56, 15 December 2010 (UTC)

rohit ji, lagta hai aapne bahut hi bhaavuk hokar tathya diye hain shaayad iseeliye hindi ke liye apanaayi maanak naagari lipi ke niyam aapke dhyaan se utar gaye hain. jis prakaar hindi ka koi bhi shabd d ya dh se shuru naheen ho sakta usi prakaar anusvaar (bindu) ke niyam ke anusaar jis bhi vyanjan se pehle ise prayog kiya jaata hai to usi vyanjan ke anusaar yeh ङ, nya, n, na ya fir m ki dhvani deti hai. kisi ek vyanjan ke liye yeh do prakaar ki dhvani naheen de sakti. jis prakaar khandan mein kyonki yeh d se pehle prayog ki ja rahi hai isliye yeh n ki dhvani deti hai vaheen chanpa mein yeh dhvani badalkar m ki ho jaati hai kyonki iska prayog p se pehle kiya ja raha hai.

krupaya neeche anusvaar prayog ke niyam dekhein.

  • [k kh g gh ङ] aङagad, paङakaj, shaङakar ya angad, pankaj, shankar
  • [ch chh j jh nya] anyachal, sanyajaya, sanyachaya ya anchal, sanjaya, sanchaya
  • [t th d dh n] kantak, dand, kanth ya kantak, dand, kanth
  • [t th the dh na] ant, manthan, chandan ya ant, manthan, chandan
  • [p f b bh m] kampan, sambhav, chambal ya kanpan, sambhav, chanbal

Dinesh smita 06:43, 15 December 2010 (UTC)

rohit ji ne bada hi saar garbhit vaarta ansh diya hai. shaayad kaafi mehnat ki hogi, kintu unki baatein aksharash: sahi hain, haan inka nishkarsh jara alag nikaal liya hai, jise baad mein aniruddh evam dinesh ji ne sahi kiya hai. seedhi si baat hai, ki Google anuvaad bhi aur koi bhi hindi seekhane wala, ye niyam ya rakhe jo oopar dinesh ji ne bataayein hain, to use anusvaar hetu vibhinn aadhe akshar naheen likhne honge. maatr ek anusvaar aur uske baad aane wala akshar nirhdaarit karega ki us anusvaar ko kaise dha jaaye.
vaise bhi shaayad ganyaga, ganga, ganga, gamga aadi ko bolna saral naheen hota, balki gaङaga hi saralatam lagega. isi prakaar danda ko damda, danyada aadi bolna saral naheen hai, jitna ki danda hai. to bas ho gaya nirdhaaran ki aage aane vaale akshar ke varg ka antim akshar hi bola jaayega. ismein itni mushkil kya hai. ham bol to vaise hi rahe hain, maatr lipi ko saral kiya ja raha hai.--ये सदस्य हिन्दी विकिपीडिया के प्रबंधक है।prasha:aasheesh bhatanaagar vaarta 11:47, 16 December 2010 (UTC)
kaafi lambe samay baad chaupaal par ek jnyaaanavardhak charcha hui hai. mere vichaar se bahuvartani shabdon ka punarnirdeshan karna paathako ki drushti se sahi rahega kyonki isse vibhinn prakaar ki vartaniyon ka gyaan rakhane vaale paathakon lekh khojane mein pareshaani naheen hogi.--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 13:15, 16 December 2010 (UTC)
punarnirdeshan se sambandhit neetiyaaain tay karte samay maanak devanaagari ke niyamon ka yathaayogya paalan kiya jaana chaahiye. arthaat gaङaga ko ganga ki or punarnirdeshit kiya jaana chaahiye. bhaashaavidon ki bhaasha ke saralata ki or agrasar hone ki pravrutti ko jeevit bhaasha ki prakruti ke roop mein pahachaane jaane ko sveekaar karein to bhi anusvaar sambandhi maanakeekaran samiti ki kam-se-kam yeh shifaarish to upayukt lagti hai aur isliye yeh sveekrut bhi hui hai. kuberanaath rai ke shabdon ke sahaare kahuain to saralata ke saath samruddhi bhi aavashyak hai. kintu iske liye lipi ko klisht banaane ke bajaay hamein nae aur aavashyak shabdon ke nirmaan ki or dhyaan dena chaahiye. aur iske liye Bhaarat ke samvidhaan ki dhaara 351 sachmuch anukaraneeya hai. yadyapi usaka ullanghan usi samvidhaan ke anusaar banaai gayi samitiyon ne nirmamataapoorvak kiya hai. aniruddh vaarta 04:13, 17 December 2010 (UTC)
vaise dinesh ji dvaara diye gaye anusvaar sambandhi niyam bachchon ke athva aaranbhik hindi seekhane vaalon ke kaam aane vaale niyam hai. iske sahaare ansh, sansad, sanshaya, anya, aadi shabdon mein anusvaar ke roop ki vyaakhya naheen hoti. iske liye naagari ki mool prakruti, uchchaaran ke anusaar likhe jaane ki pravrutti hi kaam aati hai, jiska ishaara rohit ji ne oopar kiya hai. kintu mahaan vaiyaakaran paanini ke vyaakaran ki uttaraadhikaareeni, kam-se kam uchchaaran ke maamale mein to poornat:, hindi bhaasha mein kuchh bhi, avaijnyaaanik aur yaadruchhik lage bhale, hai naheen. aniruddh vaarta 04:13, 17 December 2010 (UTC)
haaain aisa avashya kiya jaana chaahiye, bahuvartaniya shabdon mein se vyaakaran ki drushti se sabse shuddh vartani par lekh ko rakhana chaahiye evam anya vartaniyon ko us par punarnirdeshit kiya jaana chaahiye, isse paathakon ko shuddhatam vartani ka abhyaas bhi hoga--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 04:37, 17 December 2010 (UTC)

utpaat niyantrak

hindi viki par mainein ek naya sadasya samooh utpaat niyantrak banaaya hai jiske sadasya kisi prushth ko hataane ka adhikaar rakhate hai iske saath saath inke paas rolabaik adhikaar bhi hota hai. is sadasya group mein samast vishisht/varishth sadasyon ko rakha gaya hai. aasha hai ki ab barbarata evam utpaat vaale pannon ko hataane mein teji aayegi--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 14:47, 6 December 2010 (UTC)

mayoor ji! aapke achhe kaam yadi nirdosh bhi rahein to nissandeh sthiti aur bhi behtar hogi. ab is sadasya samooh ko hi dekhaie. varishth sadasya mein 8 sadasya hain aur ismein 7. fir sabhi varishth sadasya is samooh ke sadasya kaise hue! vaise iska pata bhi tabhi chala jab ek hataane yogya prushth ko hataane ki koshish ki. aniruddh vaarta 03:50, 17 December 2010 (UTC)

shaayad bhoolavash mein kuchh varishth sadasyon ko ismein jodana bhool gaya, koi baat naheen ab sabhi varishth sadasyon ko ismein jod diya gaya hai. aapke is bindu ko dhyaan dilaane hetu dhanyavaad --यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 04:05, 17 December 2010 (UTC)

saaaincha:Asia ke raashtragaan

is saaainche mein kuchh sahaayata ki aavashyakta hai. ismein jo sabse neeche ki patti hai jismein mainne (1)- kuchh bhaag Europe mein (2)- kuchh bhaag afreeka mein likha hua hai usaka rang abhi halka saleti hai. kya koi upaaya hai jisse is patti ka rang bhi aasamaani neela ho jaae jaisa Asia ke raashtragaan jahaaain par likha hai us patti ka hai? mainne abhi kuchh likha to hai lekin rang neela hone ke bajaae vah hi pradarshit ho jaata hai. kisi takaneeki roop se kushal sadasya ki aavashyakta hai aur rang poori patti ka neela chaahiye. yadi na bhi ho paae to koi baat naheen. neeli patti ho jaane se saaainch aur achha dikhta, bas. anyatha saaainche ki kaaryaatmakata mein koi pareshaani naheen hain. dhanyavaad. rohit raavat 15:35, 19 December 2010 (UTC)
Yes check.svg Done, mainein aapke kahe anusaar us patti ka rang aasamaani kar diya hai, aap chaahe to koi aur rang bhi bhar sakte hai.--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 18:15, 19 December 2010 (UTC)
mayooraji aapki sahaayata ke liye bahut-bahut dhanyavaad. rohit raavat 18:09, 21 December 2010 (UTC)

upanishd

mayoor ji ke haal hi mein banaae hue vibhinn upanishdon ke lekhon mein ek samaan galatiyaaain hain jo kisi masheeni prakriya ka parinaam lagti hai. shaayad ise masheeni roop se theek kiya ja sake. udaaharan ke liye upanishdon mein baahya sootr do baar diya gaya hai. aur ye bilkul ek hi hain. pustak parichay dene wala saaaincha jo praay: sabse upar lagta hai, in upanishd sanbandhi lekhon mein vivran ke neeche aaya hai. yadi inhein yaantrik roop se theek kiya ja sake to maanav shram ki jo hindi vikiya ko vaise bhi alp maatra mein upalabdh hai, kaafi bachat hogi. aniruddh vaarta 18:40, 20 December 2010 (UTC)

Yes check.svg Done-mera kaarya abhi chal hi raha tha ki itanein mein aapka sandesh chaupaal par dekha, uparokt galatiyon se avagat karaane ke liye dhanyavaad. haaain abhi ke liye in galatiyon ko sudhaar diya gaya hai. parantu jnyaaanasandook ki sthiti masheeni taur par sabse oopar naheen ki ja sakti, iske liye in lekhon ko hataakar banaana padega, parantu baahya sootr ko sahi kar diya gaya hai jo ek mukhya kami thi. --यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 19:15, 20 December 2010 (UTC)

hindi viki 58000 ke paar

hindi viki ke 58000 se adhik ka aakada chhune par samast sakriya sadasyon ko badhaaiyaaain. in baar ek hajaar ka aakada chhune mein sabse adhik sahaayak anunaad ji, rohit raavat evam gugal anuvaadak prashansa ke paatr hai. iske saath saath mukhya prushth samaachaar vibhaag ko niyamit rup se aadhunik banaane ke liye aniruddh ji bhi prashansa ke paatr hai. vaise yoonaani viki hindi viki ke atyant paas pahuainch gaya hai at: hamein hamaare lekhon ki gati tej karni hogi vah bhi gunavatta banaaye hue isaliye mainein aaj kuchh naye 90 lekh banaakar masheeni pareekshan kiye yadi sadasyon ko yeh paitarn pasand aata hai to is prakaar ke lagbhag 1000 lekh banaane ki saamagri mere paas hai. hindi viki par lekh nirmaan ki gati atyant dheemi ho chuki hai at: hamein adhik se adhik sakriya sadasyon ki aavashyakta hai. abhi ke liye achhi baat yeh hai ki hindi viki ki gaharaai bhi 30 ho gayi hai jo abhi tak ki hindi viki ki adhiktam praapt ki gayi gaharaai hai.--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 19:28, 20 December 2010 (UTC)

sabko badhaai ho. kintu unnees-bees ka frk mitaane ke liye hindi vikiya ne jo aitihaasik bhoolein kar li hain unase sabak lete hue hi aage ki disha tay karni chaahiye. main bekaar ke prushthon ko hataane ka kaarya kar raha hooain. is kaaran sambhav hai ham yunaani vikiya se peechhe rahein kintu vikiya ke prushth kholkar kisi ke niraash hone evam jhunjhalaane ki gunjaaish bhi jaroor kam hogi. aniruddh vaarta 20:33, 20 December 2010 (UTC)

punarnirdeshit kar dein

jantantra, prajaatantr, ganatantr ko lokatantr ki or punarnirdeshit kar dein. aniruddh vaarta 20:26, 20 December 2010 (UTC)

mulya vaarta

mulya vaarta kya hoti he ?

maanak hindi vartani -aalekh shrunkhala

aaj ka aalekh stambh mein maanak hindi vartani lekh ke ansh shrunkhalaavaar prastut karne ki yojana mainne sochi hai. iske liye 1 -9 January tak ke aalekh bhi taiyaar kiye hain. is prakaar se ham hindi ke sahi evam maanak roop ko logon ko sulabh kara paayeinge. iske baare mein apne vichaar sheeghraatisheeghr prastut karein, jisse ise 1 January (nav varsh) se kriyaanvit kiya ja sake. saath hi sakriya sadasyon se, visheshakar anunaad ji se anurodh karoonga, ki ismein yatha sambhav sandarbh ka samarthan tatha baahari kadiyaaain dein,. jisse ye lekh ni:sandeh ek utkrusht lekh ban paaye. --ये सदस्य हिन्दी विकिपीडिया के प्रबंधक है।prasha:aasheesh bhatanaagar vaarta 05:59, 27 December 2010 (UTC)

avaneesh Singh chauhaan

avaneesh ji, aapka hindi viki par svaagat hai. aap sadrush saahityakaar ko paakar hindi viki ko bahut si aashaaen jaagi hain. vishesh roop se saahityik evam bhaasha sanbandhi vishyon par aapse achhe lekhon ki aasha hai. mera aapse vishesh anurodh hai ki saahitya mein prayukt pramukh shabdon ka sankshipt parichay wala ek lekh avashya rachein. aarambh mein ismein paaainch shabdon ki paribhaashaaeain ho to bhi chalega. dheere-dheere use badha sakte hain. ek baar pun: svaagat ! -- anunaad Singhvaarta 09:36, 29 December 2010 (UTC)

maisidoniya

kya maisidoniya ka naam hindi mein makadooniya naheen hona chaahiye? krupaya apne vichaar dein.Dinesh smita 09:05, 30 December 2010 (UTC)

mainein apni raajya paathyacharya ki saataveen ya aathaveen ki pustak mein makadooniya hi padha hai. --aalok mishr 11:16, 30 December 2010 (UTC)
main dineshaji se poornat: sahamat hooain. maisidoniya naam videshi bhaashaaon mein hai. hame jahaaain tak ho sake videshi naamon ka deseekaran karna chaahiye aur desi naamon ko hi prayukt karna chaahiye. isliye lekh ka naam makadooniya kar dena chaahiye. isi prakaar yoonaan naam hi hamein prayukt karna chaahiye naaki grees. rohit raavat 15:30, 30 December 2010 (UTC)

antarafalak prabandhak

mainne vikipeediya:visheshaadhikaar nivedan prushth par antarafalak prabandhak ke liye kai maas poorv aavedan kiya tha. tab mayooraji ne mujhe bataaya tha ki choonki main swayam ek prabandhak hooain isliye mujhe is adhikaar ke liye samarthan jutaane ki aavashyakta naheen hain kyonki yeh adhikaar mujhe prabandhak hone ke naate svat: hi praapt hai. yadi aisa hai to mere khaate main yeh adhikaar mujhe kyon naheen dikhta hai? mayooraji is sambandh mein mainne aapke vaarta prushth par bhi poochha tha lekin tab aap kuchh dinon ke liye vikipeediya se door the. par baad mein bhi aapne koi uttar naheen diya. krupaya is sambandh mein mera maargadarshan karein kyonki is baare mein mujhe bahut bhraamak sthiti mein rahana pad raha hai. yadi yeh adhikaar mujhe praapt hai to mujhe is pad se sambandhit kaarya karne ke liye aur kya karna hoga aur yadi yeh adhikaar mujhe praapt naheen hai to krupaya sadasya nivedan prushth par samarthan ya virodh mein apna mat dein. dhanyavaad. rohit raavat 15:42, 30 December 2010 (UTC)

rohit ji iske liye aap sadasya samooh adhikaar dekh sakte hai ismein aap prabandhako ke adhikaaro mein bhi edit interface milega aur antarfalak prabandhak ke adhikaar mein bhi edit interface milega. aapne mukhyat intarafes anuvaad karne ke liye mujhse prashan kiya tha us samay mainein aapko bataaya tha ki iske liye aap vyavastha sandeshon ko sanpaadit kare, haaain antarafalak samooh is liye banaaya gaya tha ki jisse ham kisi anya viki ke kushal takaneeki prabandhak ko kisi vishesh intarafes sudhaar hetu bula sakein. ab yeh sthiti aur bhraamak na bane is liye mainein aapko is sadasya samooh mein jod diya hai. kyonki kisi viki ke takaneeki rup se kushal prabandhak ko yeh adhikaar hindi viki par kisi vishesh takaneeki samasya aane par diya ja sakta hai aur rahi baat hindi viki ki to aap pehle se hi iske prabandhak hai aapke paas pehle se hi intarafes sanpaadan karne ka adhikaar hai isaliye mujhe ya kisi ko bhi aapko is sadasya samooh mein daalne mein koi aapatti naheen honi chaahiye. haaain aapko kisi intar face sandesh ko badalna hai to vyavastha sandeshon mein samast intarafes sandesh hai inko aap ya koi bhi prabandhak sanpaadit kar sakta hai. --यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 16:55, 30 December 2010 (UTC)

hindi vikipidiya ke sabhi lekhon ke sheershak

hindi vikipidiya ke sabhi lekhon ke sheershakon ka kosh kaise praapt kiya ja sakta hai? mujhe lagta hai ki yeh bahut upayogi ho sakta hai. -- anunaad Singhvaarta 15:15, 1 January 2011 (UTC)

mujhe abheesht uttar mil gaya hai. iske liye sabhi pej par jaana padega.
-- anunaad Singhvaarta 05:48, 3 January 2011 (UTC)

Yes check.svg haaain anunaad ji parantu yeh sheershak yadi aapko ek saath tekst faail mein chaahiye to,is link par jaakar all-titles-in-ns0.gz waali faail daaunalod kare, nishchaya hi yeh aapke liye adhik upayogi hogi--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 18:08, 3 January 2011 (UTC)

dhanyavaad mayoor ji. mujhe vastut: isi ki talaash thi. -- anunaad Singhvaarta 04:12, 5 January 2011 (UTC)

lekhon ke itihaas mein aakaar

hindi viki par kaafi samay se lekhon ke itihaas evam anya kai jagahon jaise vishesh:shortpages me lekhon ke aakaar mein akela baait pradarshit hoti thi parantu koi sankhya dikhaai naheen deti thi , mainein is samasya ko hata diya hai abase pun sankhya dikhaayi padegi--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 18:02, 3 January 2011 (UTC)

hindi viki 67000 ke paar

namaskaar mitron, hindi viki par lekhon ki sankhya 67000 ke paar ho gayi hai iske saath hi hindi viki 40 vein paayadaan par aa gaya hai 22 gaharaai ke saath. darasal mainein yeh anubhav kiya ki anya vikiyon ki tarah hamaare viki par taarikh se sambandhit lekh atyant kam hai iske liyein mainein angreji viki dekha to paaya ki unhonein bhi taarikh sambandhit kai lekh bana rakahe hai vah bhi baatas ki sahaayata se, yahi samaanata freinj va anya bade projektas mein dikhi. isaliye mainein bhi hindi viki mein kai hajaar taarikh sambandhit lekh banaane ka nishchaya kiya aur mainein ardh svachaalit tareeke se kai taarikh sambandhit lekh bana diye. haalaaainki mere dwaar uthaaya yeh kadam aapko anuchit lag sakta hai parantu ismein chinta ki tanik bhi baat naheen main yeh samast lekh ek jhatke mein turant hata sakta hooain lekin ek saptaah se pehle. mainein in lekhon mein kuchh jaankaari dene ka bharsak prayatn kiya hai parantu in sabko banaaye rakhane ke liye aapka sujhaav vaanchhit hai krupaya sheegra apna sujhaav dein taaainki samay rahate in lekhon ko turant hataaya ja sakein. dhanyavaad--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 17:35, 3 January 2011 (UTC)

mayooraji main samjha naheen ki aap kaunase taareekhon vaale lekhon ki baat kar rahe hain. hindi viki par to varsh ki sabhi tithiyon ke lekh pehle se hi upalabdh hain. aur aapne jo ek jhatke mein hajaaron lekh banaae hain ve haal mein hue parivrtanon mein bhi naheen dikh rahe hain. aapne jo nae lekh banaae hai unki kadi to chaupaal par upalabdh karaaiye tabhi to samajh mein aa paaega ki in nae bane lekhon ka kya karna hai. aur doosari baat yeh ki hindi viki ki gaharaai ekdam se ghat kar 30 se 22 ho gayi hai jo lekhon ke ekdam badhne se kam honi to svaabhaavik hai lekin mayooraji kya aap koi baut chalaakar naun-aartikls ki sankhya mein vruddhi kar sakte hain? iske liye aap chaahein to nae bane lekhon ke vaarta prushthon par vaarta saaaincha lagaane wala koi baut chala sakte hain. isse viki par naun-aartikls bhi badheinge aur sampaadan bhi aur yadi sampaadanon ki sankhya bhi das lakh tak pahunch jaae tab to ati uttam rahega kyonki 67,000+ lekhon waali viki par das lakh sampaadan to hone hi chaahiye. aisa mera sujhaav hai. rohit raavat 16:15, 4 January 2011 (UTC)
rohit ji aapke uttar evam atyant upayogi sujhaavon ke liye dhanyavaad, darasal main 2100 isa poorv,3100 isa poorv ityaadi aise lekhon ki baat kar raha tha anya vikiyon ki tarah mainein hindi viki par bhi is tarah ke kai lekh bana diye hai, ab baat rahi gaharaai ki to use bade aaraam se fir se 30 par hi la diya jaayega, iske liye main apne kai baat ka prayog kar sakta hooain. parantu ismein 2 saptaah tak ka samay lagega. pehle bhi hindi viki ki gaharaai 21 par thi parantu mainein apne baat akaaunt se kai sanpaadan karke ise 30 tak pahooaincha diya tha. ab mera lakshya gaharaai ko 50 tak lekar aane ka hai jismein 4 ya 5 maah ka samay lagega. aasha hai ki is 4 ya 5 maah mein ham Nepal bhaasha ke viki ko bhi peechhe chhod deinge, doosari baat vaarta prushth banaane ki to vah kaarya kal tak poora ho jaayega --यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 16:26, 4 January 2011 (UTC)
badhaai ! lekin apne is prushth - |vikipeediyaaon ki soochi (nai) par pata naheen kyon hindi apni puraani sthiti mein hi padi hui dikh rahi hai.
viki bot ka itihaas padh raha tha to dekha ki angreji viki par shaayad 80 hajaar nagapaalikaaon ke prusht bot se banaaye hain. isi tarah bahut se pej bot se banaae hain jinpar garamaagaram bahas bhi hui thi. -- anunaad Singhvaarta 04:08, 5 January 2011 (UTC)
ab aap pun: is |vikipeediyaaon ki soochi (nai) ko dekhein ismein ham 40 vein paayadaan par aa gaye hai aur hamaari gaharaai ab 22 se badhakar 23 ho gayi hai sheegra hi yeh pun: 30 tak aa jaayegi. hindi viki ke is sanvardhan par sabko badhaaiyaaain--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 05:38, 5 January 2011 (UTC)
is arthaheen pratispardha ke prati main apni asahamati aur hindi vikiya ke mehanati sadasyon ki is or pradarshit ruchi ke prati niraasha vyakt karta hooain. aniruddh vaarta 19:09, 7 January 2011 (UTC)
ismein niraash hone ki aavashayakata naheen hai kyonki yeh lekh nirantar barbarata par bane lekhon evam 5000 chhote lekhon se behtar hai evam kai vikiyon par aise lekh baat ki madad se banaaye jaate hai jismein dheere dheere sampaadak aur soochanaaeain daalte rahate hai. is prakaar ke lekh isi tarah vruddhi karte hai humne keval ek aadhaar soochana banaakar inhe prastut kiya hai. ab jab bhi ham 2100 isa poorv ityaadi link kisi pej par deinge to us par yeh neela link dikhaayega. saath mein yeh lekh poorv mein taarikhon par bane yukesh baat dvaara banaaye gaye lekhon se behtar hai(uddaaran ke liye 600 evam 600 isa poorv ki tulana kar sakte hai) kyonki yeh ek aadhaar soochana liye hue hai. --यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 01:23, 8 January 2011 (UTC)

hindi vikipidiya par peedeeef aadi aujaar

hindi viki par bhi lekh ko peedeeef banaakar utaarane wala aujaar lagaaya jaaya. iske saath hi bahut se lekhon ko chunakar unhein pustak roop mein badalkar utaarane ki suvidha dene wala aujaar bhi lagaaya jaaya.-- anunaad Singhvaarta 04:30, 14 January 2011 (UTC)

anunaad ji hindi viki par pehle bhi peedif kanvartar insataal kiya gaya tha parantu hamaari devanaagari lipi ke aksharon ko yeh support naheen kar raha tha, iske baad se yeh meediyaaviki develapars ke paas sahi hone ke liye lambit hai, jaise hi ve ise sahi kar dete hai vaise hi ise pun hindi viki par laga diya jaayega. uddaaran ke liye aap hindi vikisors se koi hindi ki saamagri kanvart karke deinkhein vahaaain bhi samaan samasya aa rahi hai--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 16:34, 16 January 2011 (UTC)
dhanyavaad mayoor ji, mujhe bhi lag raha tha ki kabhi apne 'upakaran' samooh mein ye aujaar dekhe the. kaheen in aujaaron ki upayogita ke baare me padha O laga ki ye hindi ke liye bhi utana hi upayogi ho sakte hain kyonki dheere-dheere ab yahaaain bhi lekhon ki sankhya paryaapt ho chuki hai. -- anunaad Singhvaarta 04:14, 17 January 2011 (UTC)
maine angreji viki ke lekh ko Google traansalet se hindi anuvaad kiya aur fir use peedeeef mein badla. majedaar baat hai ki vahaaain chhoti 'i' ki maatra ka sthaanaparivrtan ya koi anya galati dekhne ko naheen mili. jabki hindi vikibuks mein peedeeef banaane par chhoti 'i' ki maatra galat sthaan par chali ja rahi hai. -- anunaad Singhvaarta 14:13, 19 January 2011 (UTC)
mainein fir se donon jagahon par prayaas kiya parantu donon jagah se daaunalod peedeef mein trutiyaaain aa rahi hain--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 19:59, 20 January 2011 (UTC)

jaankaari sena : yuvaaon ke bhavishya nirmaan ka E-sangathan

kya aaj ke yuva besahaaya hai ?
kya is naye web maadhyam ka upayog ek naye bhavishya ko banaane ke liye kiya ja sakta hai kya aisi pranaali sthaapit ki ja sakti hai ki log ( yuva aur praudh , sabhi ) apne thode thode yogadaan se ek badi taakat ko aakaar de jo sakaaraatmak tareeke se unnati ki or le jaaye

bahut hi urvar vichaar hai. -- anunaad Singhvaarta 05:02, 15 January 2011 (UTC)

Categories

There are double and triple categories:

shreni:Afghanistan, shreni:afgaanistaan, shreni:afgaanistaan
shreni:amareeka, shreni:America
shreni:Thailand, shreni:thaailaind
shreni:dakshin afreeka, shreni:dakshin Africa

Martin-vogel 03:44, 16 January 2011 (UTC)

maartinji galat naam ki shreniyon ki or dhyaan dilaane ke liye dhanyavaad. inapar upayukt kaaryavaahi ki ja chuki hai. rohit raavat 15:24, 16 January 2011 (UTC)

mukh prushth par prakaashit nirvaachit lekh

mukhaprushth par prakaashit nirvaachit lekh ki ek pankti ka ansh dekhiye.

  • jaise kai mahattavapoorn shikshan sansthaan hain. yeh ek prasiddh paryatan sthal hai. apni sundar drushyavaali

do chhoti galatiyaaain jinhein theek kiya jaana chaahiye. ye mere adhikaar kshetr ke baahar ki galatiyaan hain isliye ise main theek naheen kar pa raha hooain. krupaya upayukt vyakti ise sahi kar dein. aniruddh vaarta 08:12, 19 January 2011 (UTC)

aniruddh ji dvaara bataayi gayi galatiyaaain hindi viki ke nirvaachit lekh gunavatta par bhi prashn chinh lagaati hai, is samay koi bhi naya nirvaachit lekh na upalabdh hone ke kaaran mainein aaj ka aalekh ki tarah puraane chune gaye nirvaachit lekhon ko rojana dikhaana aarambh kar diya hai taaainki ek hi lekh roj roj dekhkar paathak udaaseen na ho. deharaadoon lekh ko kaafi pehle nirvaachit lekh ghoshit kiya gaya tha. khair abhi yeh galatiyaaain sudhaar di gayi hai.--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 12:41, 19 January 2011 (UTC)

yeh behtar hoga. nirvaachit lekhon ki theek-thaak soochi hindi vikiya ke paas ho gayi hai. iske parivartan ka samay ek maah se ghataakar ek saptaah ya usase bhi kam kar dein. aur nae upalabdh na hon to kram se puraane lekhon ka hi kuchh adyatan ke saath pun: prakaashan kiya ja sakta hai. isse naveenata bhi bani rahegi aur gunavatta bhi. aniruddh vaarta 05:24, 20 January 2011 (UTC)

aniruddh ji abhi vahi pranaali kaafi pehle laagu ki ja chuki hai jiska oopar aapne jikr kiya hai--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 19:58, 20 January 2011 (UTC)

aaj

vikiya jis gyaan ke nirantar adyatit shrot ke sankalp ke saath badh raha hai usamein mukhaprushth par aaj ke din sambandhi soochanaaon ka abhaav akharane wala hai. hindi vikiya par iski poorti ke liye aavashyak dinon ke lekh abhi shuruaati daur mein hain. kya is tarah ke column, jo ki angreji evam anya bhaarateeya vikiyon mein maujood hain, ko lekar hindi vikiya mein kuchh kiya ja sakta hai? shaayad aise column dinon ke lekh ko badhaane mein hamaari madad kare. anyatha ham is aavashyak column ko shaayad hi kabhi bana paaeain. din vishesh ke din hone vaale utsavon, ghatnaaon, avsaron evam janm evam nidhnon ka vivran hindi vikiya mukhaprushth ka hissa hona mujhe anivaarya lagta hai. iske bina kuchh kam sa lagta hai. vaise itne dinon ke saath ke baad iski vajah se anajaan naheen hooain magar kami to door ki hi jaani chaahiye. aniruddh vaarta 05:36, 20 January 2011 (UTC)

--poorn sahamat hooain. viki par pahuainchane ka ek mukhya raasta Google khoj hai aur Google par log haal ki ghatanaaeain jyaada dhooaindhate hain. at: haal ki ghatnaaon ka vishesh mahatva hai viki ko lokapriya banaane mein. -- saurabh bhaarati (vaarta) 05:17, 21 January 2011 (UTC)
--hindi viki ka naya mukhya prushth aasheesh ji nirmaanaadheen hai aapke uparokt sujhaav ko naye prushth par avashya laagu kiya jaana chaahiye--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 09:55, 21 January 2011 (UTC)

paathakon ko prarena

kya koi sadasya hindi viki ke paathako ko hindi viki par sanpaadan hetu prerit karne ke liye ek chhota sandesh banaakar de sakta hai athva vah sandesh kis prakaar ka hona chaahiye. vah sandesh ko ham kendriya sandesh banaakar sadasyon evam paathakon ko dikha sakte hai tatha us par devanaagari likhne evam hindi viki par lekh banaane ki vidhi ke link bhi de sakte hai yeh sandesh hamaare yahaan aane vaale har paathakon ko hindi viki par sanpaadan karne hetu prerit evam utsaahit karega. at: krupaya prabandhak evam varishth sadasya is vishay par apne sujhaav dein--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 13:44, 22 January 2011 (UTC)

-- vaarta prushth mein daal sakte hain is paath ko. -- saurabh bhaarati (vaarta) 07:20, 23 January 2011 (UTC)
naheen vaarta prushth se to ham keval panjeekrut sadasyon tak hi yeh sandesh pahooaincha sakte hai jo keval 38,000 ke kareeb hai evam unamein se bhi pata naheen kaun fir se apne sadasya prushth ka bhraman karte honge parantu hindi viki par lagbhag 10,00,000 paathak rojana bhraman karte hai kendriya sandesh ke jariye ve jis bhi prushth ko kholeinge vahaaain unhein hamaara sandesh dikhaayi dega. matlab ki maheene mein lagbhag 30,00,000 paathakon tak hamaara sandesh pahuainchega to is baat ki praayikta bahut badh jaati hai ki unamein se kai hindi viki par yogadaan karne ko prerit ho--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 08:20, 23 January 2011 (UTC)
-- haalaaainki pehle bhi aisa prastaav aaya tha par spaiming ke naam par ise chhodna pada tha. arth ye hai ki viki par aane vaale sadasyon ko anyatha sandesh ya soochana na bheje jaaeain sivaaya koi aapaatkaaleen ya prabandhan kaaranon ke. swayam main aapke paksh mein hooain. fir bhi sabki rai le lena uchit hoga. -- saurabh bhaarati (vaarta) 08:50, 23 January 2011 (UTC)
abhi bhi ham "devanaagari mein likhne ke liye sahaayata" aadi kendriya sandesh de rahe hai, bas is baar ham ise thoda alag tareeke se dikhaayeinge, iski jagah kuchh prerit sandesh chhodkar usaka link ek mukhya prushth par deinge jis par poora sandesh evam viki par lekh likhne ke samast tareeke evam sahaayata link honge, isse paathak viki par lekh banaane hetu prerit honge aur angreji viki mein to in kendriya sandeshon ka kaafi prayog kiya jaata hai evam hindi viki par in se sambandhit koi neeti bhi naheen at: yadi adhiktar sadasyon ko agar ismein aapatti naheen to ham yahaan hamaare samudaaya ke nirnaya ke aadhaar par yeh sandesh dikha sakte hai--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 09:34, 23 January 2011 (UTC)
-- samarthan. -- saurabh bhaarati (vaarta) 15:18, 25 January 2011 (UTC)

haaain. aise thode shabdon mein badi baat karne vaale sandesh dena ek achha kadam hai. haaain use dikhaane ya chhupaane ka batan saath mein laga ho to aur bhi behtar hoga. mayoor ji ne sandesh dene ki baat sochi hai to sandesh bhi jaroor socha hoga. aise sandesh ka draft yadi kaheen upalabdh karaaeain to sujhaav dene mein aasaani hogi. sambhav hai sujhaav ki jaroorat hi na ho. aur aise kisi bhi prayaas ko mera samarthan hai. aniruddh vaarta 18:46, 25 January 2011 (UTC)

sujhaav

peelabheet jila is lekh ko ya to hata dena chaahiye ya peeleebheet jila lekh me mila dena chaahiye jo ki sahi naam va behtar saamagri ke saath jyaada upyukt hai. Jain.dhrj 13:49, 25 January 2011 (UTC)

chittaudgadh jila sahi lekh hai . chittauragadh jila is lekh ko ya to usame mila diya jaae ya mita diya jaaye. Jain.dhrj 14:19, 25 January 2011 (UTC)

-- sujhaav theek hain. mainne badlaav kar diye hain. kya aap chittaudgadh jile par aur lekh likh sakte hain? dhanyavaad. -- saurabh bhaarati (vaarta) 15:33, 25 January 2011 (UTC)

is vishay par pehle hi ye lekh hai sukhoi 30 emakeaai. isliye ise sukhoi-30 emakeaai mita diya jaae. Jain.dhrj 18:23, 25 January 2011 (UTC)

mera sujhaav yeh hai ki lekh ko bajaay punarnirdeshit karne ke use mita diya jaae. Jain.dhrj 18:27, 25 January 2011 (UTC)

jainaji aapke kahe anusaar lekh mitaaya gaya. is or dhyaan dilaane ke liye dhanyavaad. rohit raavat 18:37, 25 January 2011 (UTC)

satyakaashi

satyakaashi

saaaincha:Karnataka chitr deergha

uparokt saanche ka anuvaad evam angreji viki se chitr upload karne hain. yadi koi sadasya sahaayata kare to kaam ban jaaye. agrim dhanyavaad. --ये सदस्य हिन्दी विकिपीडिया के प्रबंधक है।prasha:aasheesh bhatanaagar vaarta 12:51, 27 January 2011 (UTC)

aapke kahe anusaar sabhi chitr upload kar diye gaye hai evam kai chitro ke sheershak ki trutiyo ko bhi door kar diya gaya hai. shesh sheershak bhi sheegra hi theek kar diye jaaeainge.:--Jain.dhrj 14:22, 28 January 2011 (UTC)
prayaas evam kaarravaai ka dhanyavaad. --ये सदस्य हिन्दी विकिपीडिया के प्रबंधक है।prasha:aasheesh bhatanaagar vaarta 06:50, 29 January 2011 (UTC)

anurodh

mera sabhi se anurodh hai ki krupaya chaupaal par utpaat na kare.

upload kiye gaye chitro ke sandarbh mein

mera sabhi prabandhako evam sadasyon se nivedan hai ki apne upload kiye gaye chitron mein upayukt license devein , mainein hindi vikipeedeeya par kai laaiseins ke vikalp daale hai jo aapko upload karte samay najar aayeinge. krupaya is vishay ko gambheerata se le kyonki meedeeyaaviki ki taraf se hindi viki ki is tarah ki kai shikaayate I hai jiske liye ham sab prabandhak hi jimmevaar hai krupaya prabandhak evam utpaat niyantrak samooh ke sadasya un sab chitron ko hata dein jin par koi laaiseins saaaincha naheen laga hua--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 03:27, 30 January 2011 (UTC)

mayooraji main aapki baat samjha naheen. kya aap ye kehna chaah rahe hain ki hindi viki par upload kiye jaane vaale bahut se chitr kaupeeraait vaale hain jo nishulk upalabdh naheen hain? main to Google imej par jaakar chitron ko khojata hoon aur vahaan se chitr yahaan hindi viki par upload karta hoon. mujhe yeh gyaat naheen tha ki aisa bhi kuchh hai. yadi yahi baat hai to main bhavishya mein saavdhaan rahoonga. aur kya aap yeh bhi kehna chaahate hain ki yadi kaupeeraait vaale chitr upload kiye bhi jaaen to iske liye upayukt vyakti ya sanstha ko (jiska us chitr par kaupeeraait hai) ko iska poora shreya diya jaae. krupaya yeh bhraamakata door karne ka kasht karein. dhanyavaad. rohit raavat 11:41, 30 January 2011 (UTC)
ham kaun se chitr upload kar sakte hai iske sandarbh mein yeh sandesh padhe, mukhyat hindi viki par ham vahi chitr laga sakte hai jo kaapeeraait se mukt ho aur yadi hamein koi chitr lagaana hai to lagaate samay usaka laaiseins evam strot jaankaari deni chaahiye. aaj se hindi viki mein vibhinn laaiseins ke vikalp laga diye hai jo aapko chitr upload karte samay dikhaayi deinge, dhyaan rahe aapke dvaara lagaaya chitr inheen laaiseins ke antargat ho. kaapeeraait se bachane vaale chitro ko khojane ka sabse saral tareeka ye hai ki ham in chitron ko vikimeedeeya kaamans, angreji vikipeedeeya ya filkar par upalabdh mukt chitr levein, gugalakhoj mein to anekon kaapeeraait vaale lekh aate hai at: vahaaain se kabhi chitr na le, krupaya sabhi sadasya apne lagaaye gaye chitr jaaainch le yadi un par koi laaiseins naheen laga hua to laaiseins lagaayein anyatha us chitr ko hata dein--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 12:06, 30 January 2011 (UTC)

is saaainche ka vaarta prushth dekhein

saaaincha:mukhaprushth svaagatam. is saaainche ke vaarta prushth par mainne kuchh nivedan kiya hai. krupaya ise dekh lein. dhanyavaad. rohit raavat 11:41, 30 January 2011 (UTC)

Yes check.svg Done-uparokt saaainche me aapke bataaye anusaar dono kaalamas ko ek hi star par kiya gaya--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 12:21, 30 January 2011 (UTC)
sahaayata ke liye dhanyavaad. ab mukhakhaprushth aur achha dikh raha hai. rohit raavat 12:29, 30 January 2011 (UTC)

ek sujhaav

hindi viki ke baani or jo urdhvaadhar patti hai jismein saare tool ityaadi hain, ke liye mere paas ek sujhaav hai. sujhaav bhaashaaon se sambandhit hain. krupaya Bhojpuri vikipeediya ke mukhaprushth ko dekhein. ismein baani or ki urdhvaadhar patti mein vividh ke neeche bhaarateeya vikipeediya naamak ek or link diya gaya hai jismein kuchh bhaarateeya bhaashaaon ke vikipeediyaao ke link diye gaye hain. kyon na ham bhi hindi viki mein aisa kuchh kare aur usamein saari bhaarateeya bhaashaaon ki kadiyaan de di jaaen. isse bhaarateeya aur anya bhaashaaon ka vargeekaran ho jaaega. kyonki abhi to hindi viki ke mukhaprushth par 60 bhaashaaon ke vikipeediyaaon ki kadiyaan de rakhi hain jisse vahaan khichdi si paki hui hai. isakse liye ek sujhaav to yahi hai jo mainne oopar diya hai, aur doosra sujhaav hai ki bhaashaaon ki sankhya kuchh kam kar di jaae lagbhag 20-25 tak hi jismein pramukh vikipeediyaaon ko daala jaae aur saathamein saari bhaarateeya bhaashaaon ki kadiyaan bhi taaki vahaan bheed jaisi na lagi rahe. vaise mere vichaar se to pehla wala upaaya ati uttam rahega. isse bhaashaaon ka vargeekaran bhi ho jaaega aur khichpich bhi naheen rahegi. bahut si achhi vikiyon par to 10-15 bhaashaaon se adhik ki kadiyaan naheen hain, ab lekin hamein apne mukhaprushth par bhaarateeya bhaashaaon ko to rakhana hi chaahiye to iske liye vargi karan hi achha upaaya hai. baaki aapalig jaisa sahi sajhein. rohit raavat 12:29, 30 January 2011 (UTC)

achha sujhaav hai. laagoo kiya jaana theek rahega. -- anunaad Singhvaarta 03:51, 31 January 2011 (UTC)
Yes check.svg leejiye aapka sujhaav kriyaanvit kar diya gaya hai, parantu is soochi ko upakaranon ke neeche daala gaya hain.--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 13:04, 31 January 2011 (UTC)
badhiya sujhaav hai. dhanyavaad mayoor ji. -- saurabh bhaarati (vaarta) 13:26, 2 fravari 2011 (UTC)

vikipeediya pustakein

mainne hindi viki par yeh nai pariyojana wala prushth banaaya hai vikipeediya:pustakein. yeh hindi viki mein naya feechar hai. par iske liye kuchh aujaaron ki aavashyakta hai jaise peedeeef daaunalod karne ki suvidha, book kriyetar ki suvidha ityaadi. mainne pareekshan ke taur par yeh pustak banaai hai pustak:Bhaarat. lekin peedeeef ityaadi ki suvidha na hone ke kaaran yeh vyarth hai. isliye krupaya hindi viki par bhi yeh suvidhaaen laai jaaen taaki prayoktaaon ko yeh suvidha upalabdh karaai ja sake. dhanyavaad. rohit raavat 19:10, 30 January 2011 (UTC)

rohit ji jaisa mainein pehle bhi kaha hai ki peedif kanvartar abhi hindi bhaasha par sahi tareeke se kaarya naheen kar raha hai uddaaran ke liye aap hindi viki books par koi file ko kisi kitaab mein badalkar deinkhe, yeh pehle se hi meediyaaviki devaleparas ke paas lambit hai aur is suvidha ke aane mein saal bhar ka samay bhi lag sakta hai--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 16:00, 31 January 2011 (UTC)
chaliye koi baat naheen. saalabhar hi lag jaae lekin suvidha ho jaaegi paathakon ko. rohit raavat 09:13, 1 fravari 2011 (UTC)

naamavaachak sanjnyaa aur vyaktivaachak sanjnyaa mein antar

krupaya koi sadasya mujhe inmein antar bataae. ise angreji mein praupar naaun kehte hai. yeh vah naaun hota hai jo kisi sanjnyaa ko naam se pahachaanata hai jaise Bhaarat, cheen, shyaam, infosis ityaadi praupar naaun hain. mainne iska hindi arth khoja to mujhe vyaktivaachak sanjnyaa mila, lekin mere vichaar se vyaktivaachak ka upayog to keval vyaktiyon (arthaat jeeviton) ke naamon ke sandarbh mein kiya ja sakta hai aur vah bhi manushyon ke liye aur nirjeev vastuon ke liye naamavaachak sanjnyaa prayukt hoga. kya mera aisa maanana sahi hai ya naamavaachak kisi anya prakaar ki sanjnyaaaon ke liye prayukt hoga? rohit raavat 09:18, 1 fravari 2011 (UTC)

jis sanjnyaa ko vyaktivaachak kaha jaata hai naamavaachak isliye naheen kah sakte kyonki har ek naam ko hi to sanjnyaa kaha jaata hai . vyaktivaachak keval vyaktiyon ke liye upayog na karke doosare vishesh naam ke liye upayog karna kaise uchit hoga yeh naheen pata . vyaktivaachak ko visheshavaachak kaha jaaye to aapki aapatti shaayad samaapt ho jaaye magar yeh kaun tay karega . fjl Abbas . 10 fravari 2011

bhaarateeya viki sarvekshan

bhaarateeya vikis ke kiye gaye sarve mein hindi viki pratham sthaan par raha, adhik jaankaari ke liye yeh link dekhein--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 13:34, 2 fravari 2011 (UTC)

yeh to bahut shubh samaachaar hai. iske liye sabhi sadasya badhaai ke paatr hai. aaie ham sabhi apna prayaas nirntar jaari rakhein. rohit raavat 17:27, 2 fravari 2011 (UTC)
haaain parantu gunavatta ke maamale mein hindi viki 9vein sthaan par raha hai parantu sampoorn reinking mein hindi viki pratham raha--यह सदस्य हिन्दी विकिपीडीया के प्रबंधक है।Mayur(TalkEmail) 17:59, 2 fravari 2011 (UTC)
humne pratham sthaan praapt kiya yeh to utsaahavardhak hai par jis prakaar ham gunavatta ki kasauti par 9vein sthaan par rahe yeh to vichaaraneeya prashn hai. hamaara prayaas hona chaahiye ki ham adhik se adhik aise lekh banaayein (likhein) jo bhale hi chhote hon par gunavatta ki drushti se uttam hon. Dinesh smita 05:07, 22 fravari 2011 (UTC)

hindi viki vikimeedeeya meling list

krupaya sabhi sadasya hindi viki evam meediyaaveeki me chal rahi gatividhiyon se avagat rahane hetu yeh meling list mein shaamil ho--Mayur (talk•Email) 13:13, 5 fravari 2011 (UTC)

hindi viki kaaryashaala sammelan, nai Delhi

12 February ko nai Delhi mein hindi viki ki pratham kaaryashaala aayojit karavaayi ja rahi hai. sabhi hindi viki sadasya ismein saadar aamantrit hai, adhik jaankaari ke liye yahaaain dekhein--Mayur (talk•Email) 13:12, 5 fravari 2011 (UTC)


nirvaachan hetu prastaav

Karnataka lekh nirvaachit lekh hetu prataavit hai. yeh lekh poora ho chuka hai. haan nirvaachan hote-hote ismein kuchh anya sudhaar evam ghata-jod kiye jaate raheinge. paryaapt samarthan/ sudha/ sujhaav, aadi apekshit hain, uparaant ise nirvaachit kiya ja sakega. aasha hai sheegra hi lakshya praapt hoga.

sabhi sadasyon se anurodh hai apne vichaar vikipeediya:nirvaachit lekh ummeedavaar prushth par vyakt karein. --ये सदस्य हिन्दी विकिपीडिया के प्रबंधक है।prasha:aasheesh bhatanaagar vaarta 12:34, 5 fravari 2011 (UTC)

mera prashn raajya ke jilon ke sahi naam ko lekar hai: -

"Karnataka ke jile raajya mein 30 jile hain — baagalakot (bagalakot), bangaluru graameen (Bengaluru dehaat), bangaluru shahari (Bengaluru shahari), belagaam (belagaanv), bellaari, beedar (bidr), Bijapur, chaamaraajanagar, chikballapur, chikmangaloor, chitradurg, dakshin kannad, daavanagiri (daavanagere), dhaaravaad, gadag, gulabarga, hasan (Hassan), haveri, kodagu, kolaar, koppal, maandya, Mysore, raayachoor, raamanagar (ramanagraam),[41] shimoga (simoga), tumakur, udupi, uttar kannad evam yaadageer (yaadagir)"

jahaan koshtak me vaikalpik naam diye gaye hain lekin kai sthaanon par yeh prayukt hote hain. Dinesh smita 10:05, 22 fravari 2011 (UTC)

kaheen koi pratikriya naheen, lagta naheen ki koi is prushth ko dekhta hai. Dinesh smita 10:31, 13 March 2011 (UTC)

raajasthaani bhaasha

mai raajasthaani bhaasha me sahayog karna chaahata hu mai ye kis prakaar kar sakta hu ?

priya yogadaanakarta, abhi raajasthaani vikipeediya astitv mein naheen hai isliye aap abhi raajasthaani boli mein lekh naheen likh paayeinge. par aapse apekshit hai ki, aap hindi vikipeediya par Rajasthan se sambandhit lekh likhkar use samruddh kareinge. lekh likhte samay bhaasha ki spashtata, usaka vinyaas, vartani aur vishay se sambandhit maanak shabdon ke prayog ko dhyaan mein rakhein.Dinesh smita 05:13, 22 fravari 2011 (UTC)

janeeva

viki par janeeva naam se ek lekh hai, maine ise kuchh sudhaara bhi hai par, abhi bhi iske naam ko lekar sanshaya hai ki yeh jineva hai ki janeeva kyonki aaj tak maine sirf jineva hi suna hai. krupaya jaankaar sthiti spasht karein.Dinesh smita 09:14, 22 fravari 2011 (UTC)


is shahar ka naam jineva hai. krupaya naam parivrtit kar deejiye.

--Jain.dhrj 10:16, 22 fravari 2011 (UTC)

avasaad

main Antidepressants ko hindi mein anuvaad karna chaahata hooain, par main hindi mein inke sahi naam ko lekar atak gaya hooain, kya ise hindi mein avasaadarodhi kehte hain ya fir avasaadahar ya fir kuchh aur? krupaya maanak shabd sujhaayein.Dinesh smita 12:00, 26 fravari 2011 (UTC)

vikipidiya par ek naya projecht aarambh karna chaahta hoo

mai vikipidiya par ek naya projecht aarambh karna chaahta hoo. vikifoodiya jo vibhinn prakaar ke vyanjano ke baare me jaankaari dega. krpya mujhe vistrit jaankaari de.

aap nisankoch rup se viki par vyanjanon se sambandhit lekh bana sakte hai iske liye aapko anumati ki aavashyakta naheen. iske liye aap ek pariyojana prushth vikipeedeeya:vikifoodiya banaayein tatha jo bhi lekh banaaye use is shreni mein jodte jaayein, bas aap kaarya shur karein baaki sab apne aap hota chala jaayega. dhanyavaad --Mayur (talk•Email) 09:45, 4 March 2011 (UTC)

vishv mein sabse adhik bole jaane waali bhaasha

vishv mein sabse adhik bole jaane waali bhaasha maindaarin hai. jo ki ek cheeni lipi ki bhaasha hai. tatha doosare number par sabse adhik bole jaane waali bhaasha spenis va teesare number par angreji tatha chauthe number par sabse adhik vishv mein bole jaane waali bhaasha hindi hai.

mujhe kya aap jantte hain type ki kuchh jankari chahiye

apna naam aur sampark pata (imel) likhein to aapse baatcheet ho sake aur aapko jaankaari dene ka prayatn kiya jaaya. -- anunaad Singhvaarta 05:25, 5 March 2011 (UTC)

samaachaar

mukhaprushth par samaachaar stambh mein Sri Lanka ka jhanda laga hai par Sri Lanka se sambandhit koi bhi samaachaar usamein naheen hai. krupaya use hataayein.Dinesh smita 09:06, 10 March 2011 (UTC)

aaj bhi jhanda vaheen ka vaheen hai.Dinesh smita 10:29, 13 March 2011 (UTC)
Yes check.svg jhanda hata diya gaya hai--Mayur (talk•Email) 10:47, 13 March 2011 (UTC)

vimaanakshetr

vikipeediya par kai sthaanon par havaai adda ya havaai adde ke sthaan par vimaanakshetr shabd prayog kiya gaya hai jo ki hindi ka ek maanak shabd naheen hai aur shaayad kaheen bhi prayog kiya naheen jaata. aam aur vyaapaarik hindi mein havaai adda ya vimaanapattan hi bola aur likha jaata hai. krupaya kisi baut ka prayog kar jahaaain jahaaain vimaanakshetr likha hai use badal kar havaai adda karein.Dinesh smita 10:58, 10 March 2011 (UTC)

anaavashyak shabd

havaai adda ya havaai adde se sambandhit sabhi prachalit shabdon ko vibhinn lekhon mein logon ne apne hisaab se istemaal kiya hai, jahaaain havaai adda (prachalit, hindi maanak: vimaanapattan) ko vimaanakshetr vaheen havaai patti (prachalit, hindi maanak: dhaavanapath) ko anaavashyak roop se udaan patti me badal diya gaya hai. hindi pehle hi ek maanak svaroop ke liye sangharsh kar rahi hai us par ham log anaavashyak roop se uske sabse prachalit shabdon ko bhi apne hisaab se badal kar pata naheen kya haasil karna chaahate hain. Dinesh smita 11:36, 10 March 2011 (UTC)

spashteekaran

airport ke liye maanak shabd hai vimaanakshetr, jaisa ki adhiktar bhaarateeya vimaanapattan praadhikran sambandhit pralekhon mein dekha ja sakta hai. vimaanapattan shabd bhi Airports ke liye prayog kiya jaata hai, kintu kisi vimaanakshetr vishesh ke liye naheen varan vyaapak kshetr mein is shabd ko prayog karne hetu, jaise ki Bhaarat ke vimaanapattan kaafi achhe hain, aadi. kintu yadi Delhi vimaanapattan likhna hoga to uske sthaan par Delhi vimaanakshetr hi likha jaata hai. Airports Authority of India ke liye bhi vyaapak taur par vimaanapattan shabd prayog kiya jaata hai. jaise ki saagar yaatra sambandhit shabd jahaajaraani ya jahaajapattan kaha jaata hai, kintu seaport ko bandargaah hi likha jaata hai. pattan shabd kisi vastu ke patan ya utarane ke liye niyat sthaan ko kehte hain. yahaan ye bhi spasht karna aavashyak hai ki moolat: vimaanakshetr ka samaanaantar angreji shabd hai Aerodrome jo ki poore kshetr ke liye niyat kiya gaya shabd hota hai, jaise rel ke liye railway station+yaard+workshop(yantrashaala)hoti hai. kintu maatr naagrikon ke aavaagaman hetru niyat sthaan ko Airport ya chaaloo bhaasha mein havaai adda kaha jaata hai. asal mein adda shuddh hindi ka shabd naheen hai.

doosari baat aapne likha hai ki ham log anaavashyak roop se uske sabse prachalit shabdon ko bhi apne hisaab se badal kar pata naheen kya haasil karna chaahate hain.:-- is baare mein kehna chaahoonga ki ek to maanak shabdaavali kaheen sarvasulabh prakaashit naheen hui hai, jisse ki har kisi ko sulabh ho. doosare yadi kisi ne yahaan yogadaan kiya bhi hai to is prakaar hamein use nakaarana naheen chaahiye. shabdon ke maanak sarvasammati se yahaan tay kiye jaane chaahiye. maanak hindi kendreeya hindi nideshaalaya ki maanein, to vahaan ankon ke liye roman ankon ko nishchit kiya gaya hai, kintu hindi vikipeediya par sarvasammati se hindi ankon ke prayog ko nishchit kiya gaya tha. haalaanki main tab iske virodh mein tha, kintu jo bhi antim nirnaya hua, uske liye baadhya hoon. aise hi dhaavan path shabd aapne runway ka seedha seedha anuvaad kar bana liya hai, jabki havaai patti shabd airstrip ke liye evam udaanapatti ya path runway ke liye prayog kiye jaate hain. is baare mein kisi sambandhit kshetr ke vyakti ki rai lein. main swayam bhaarateeya vimaanapattan praadhikran mein 12 varshon se kaaryarat hoon, at: mujhe ye shabd pata hain iseeliye byaurevaar likhe hain. shesh jaisi sarvasammati.

main uddayan ('eviyeshan') se sambandhit shabdaavali ke maanakeekaran ke sambandh mein to kuchh bhi naheen kehna chaahata kyonki mujhe abhi iska samuchit gyaan naheen hai, par Bhaarat mein maine jahaaain-jahaaain bhi yaatra ki hai vahaaain mainne sirf havaai adda ya fir naagari mein airport shabd hi likha dekha hai, main aajatak kabhi bhi vimaanakshetr naamak shabd se do chaar naheen hua. Dinesh smita 07:26, 12 March 2011 (UTC)

uttaraakhand ke gaaainv

shreni:uttaraakhand ke gaaainv mein lagbhag 9500 baut-utpann lekh hain, par in lekhon ki gunavatta kaafi kharaab hai. aadarsh roop mein inhein ek line ka stub ("aadhaar") hona chaahiye.

  • har lekh ki saamagri ek hi hai -- keval {{PAGENAME}} alag hai!
  • in lekhon ka adhikaansh bhaag gaavon ke baare mein naheen, balki uttaraakhand ke baare mein hain - aur yeh hissa har lekh mein doharaaya gaya hai (shaayad inhein shreni:aadhaar mein vargeekrut hone se bachaane ke liye?).
  • sabhi gaavon ka nirdeshaank/maanachitr ek hi dikhaaya gaya hai, jo ki galat hai.
  • "aadhikaarik bhaasha(en)" sabhi ke liye "hindi, avadhi, bundeli, Bhojpuri, brajabhaasha, pahaadi, urdu, angreji" dikhaai gain hain - yeh bhi galat hai.
  • sabhi lekhon mein 13 "baahari kadiyaaain" di gain hain, parantu inmein se ek-do ko chhodkar sabhi apraasangik hai (jaise blog, foram post aadi).

isse hindi vikeepeediya ki "lekh ginti" (article count) to badh gayi hai, parantu gunavatta bahut kam ho gayi hai. hindi vikeepeediya par gunavatta ke behtar maanak hone chaahiye - khaaskar baut-utpann pannon ke liye! Utcursch 10:02, 12 March 2011 (UTC)

utkarsh ki baat mein kaafi dam hai. aise lekhon ko hataana jaroori hai. yadi aaj naheen to kuchh din baad. -- anunaad Singhvaarta 13:46, 12 March 2011 (UTC)
Yes check.svg mainein filhaal is shreni ke samast lekhon ko hta diya hai aur jald hi uparokt sudhaaron ke saath in lekhoain ko pun jod diya jaayega--Mayur (talk•Email) 03:09, 13 March 2011 (UTC)
dhanyavaad -- inhein dobaara banaate vakt keval gaavon se sambhandhit jaankaari hi shaamil karein (bhale hi ye lekh 2 line ke hon!). {{PAGENAME}} ki jagah gaavain ke naam ka prayog karein. "baahari kadiyaaain" anubhaag mein keval uttarakhand ki aadhikaarik website shaamil karein. Utcursch 05:50, 13 March 2011 (UTC)
aise lekh, 2 varsh poorv ek vishesh abhiyaan ke tahat, (sahi uddeshya hetu) ek galat kaarya jaise kiye gaye the. tah uddeshya hindi ke lekhon ki sankhya badhaana tha, kintu is prakaar naheen. mainne bhi trainon ke lekh banaaye, kintu sabhi mein pruthak jaankaari hai, jo ki us rel vishesh ke liye bani hai. ye mudda mainne tab bhi uthaaya tha, kintu log maane naheen. fir bhi jab jaagein tab savera. utkarsh ji ko haardik dhanyavaad hindi vikipeediya mein utsaah dikhaane ke liye, shaayad is tarah hamein ek naya utsaahi sadasya milne wala hai!! --ये सदस्य हिन्दी विकिपीडिया के प्रबंधक है।prasha:aasheesh bhatanaagar vaarta 06:07, 13 March 2011 (UTC)