vikipeediya:barbarata

Nutshell.png is panne ka saar: vikipeediya par jaanboojhkar durvyavahaarapoorn sanpaadan karne ka parinaam avarodhit kiya jaana hoga.

barbarata jaanboojhkar saamagri jod kar, hata kar ya parivrtit kar kar vikipeediya ki akhandata ke saath samjhauta karne ka prayaas hai. theth barbarata ke udaaharan hain lekh mein apraasangik aapattijanak cheeje aur ashisht haasya jodna, avaidh tareeke se prushthon ko rikt karna aur pej mein spasht bakavaas daalna. nindaapoorn upayogakarta khaaton aur aaipi pate ka nirmaan ya upayog bhi barbarata ho sakti hai.

bhale hi pathabhrasht ho, jaanboojhkar aam sahamati ke khilaaf ho, ya vyavadhaanakaari ho, achhi neeyat se vishvakosh mein sudhaar karne ke liye kiya gaya prayaas barbarata naheen hai. saamagri par sanpaadan yuddh barbarata naheen hai. saavadhaani se vichaar karna aavashyak ho sakta hai, laabhakaari, haanikaarak lekin nekaneeyat aur upadrav machaane vaale sanpaadan mein antar karne ke liye.

barbarata ke prakaar

taig ka durupayog

gair saamagri taig ko durbhaavanaapoorn lagaana jaise {{hataaeain}} {{hahech lekh}}, ya anya taig un prushthon par jo is tarah ke maanadandon ko poora naheen karte. ismein aadhaaraheen tareeke se {{neeti}} ya anya taig hataana bhi shaamil hai.

khaata nirmaan, durbhaavanaapoorn

sadasya khaate banaana jismein jaanboojhkar aapattijanak ya vyavadhaanakaari shabd hai, barbarata maana jaata hai chaahe khaate ka upayog kiya gaya hai ya naheen.

parihaar barbarata

vilopan ummeedavaaron ko chhupaane ya aisi saamagri ka vilopan taalane ke kram mein {{hataaeain}}, {{kaupeeraait ullanghan}} ya anya sambandhit taig hataana. baharahaal, yeh aksar glati se nae sadasyon dvaara kiya jaata hai jo hahech prakriyaaon se aparichit hain aur aise sadasyon ko sandeh ka laabh diya jaana chaahiye hai aur is mudde par charcha karne ke liye unhein uchit pej ke or ishaara karna chaahiye.

rikt karna, anuchit

bina kisi kaaran ke pej ki saamagri ke sabhi ya mahatvapoorn bhaagon ko hataana, ya bakavaas ke saath poore prushthon ko badalna. kabhi kabhi saaraansh mein koi vaidh kaaran diye bina sandarbhit jaankaari ya mahatvapoorn satyaapaneeya sandarbh hata diye jaate hain. baharahaal, abhipraayapoorn saamagri hataana aamtaur par barbarata naheen maana jaata hai, jahaaain saamagri ko hataane ka kaaran saamagri ke parikshan se aasaani se spasht hai, ya jahaaain jaahira taur par vaidh saamagri ko hataane ke liye ek gair-tuchh vivran upalabdh karaaya gaya hai, joda gaya hai, ya sanpaadan saaraansh mein sandarbhit kiya gaya hai.

kaupeeraait saamagri, baar-baar daalna

chetaavani di jaane ke baavajood vikipeediya par saamagri daalna ya upayog karna jo maayanon mein vikipeediya ke kaupeeraait neetiyon ka ullanghan hai, barbarata hai. kyonki sadasya anajaan ho sakta hai ki jaankaari kaupeeraait hai, ya kaise aisi saamagri ko vikipeediya neetiyon ke tahat istemaal kiya ja sakta hai ya naheen, is tarah ka vyavahaar tabhi barbarata ho jaata hai jab saamagri ka kaupeeraait prakruti aur iske upayog ko pratibandhit karne waali praasangik neeti sadasya ko bata di gayi ho aur tab bhi usaka vyavahaar jaari hai.

chhavi barbarata

anupayukt prushthon par spasht chhaviyaaain rakhana, sadme chhaviyon ko daalna, ya chhavi (yaaain) ka upayog aise karne jo vightanakaari hai. haalaanki krupaya dhyaan dein vikipeediya naabaaligon ki suraksha ke liye censor naheen hai aur spasht chhaviyon ko vaidh kaaranon ke liye (arthaat, agar vishvakosh moolya ke anuroop hai) prushthon par daala aur/ya rakha ja sakta hain.

vaarta prushth barbarata

avaidh tareeke se doosaron ki tippani (yaaain) hataana ya badalna. haalaanki, barbarata yukt tippani, aantarik spaim, ya utpeedn ya vyaktigat hamle rikt karna sveekaarya hai. ahastaaksharit tippani ki bhi pehchaan karna sveekaarya hai. sadasyon ko bhi apne swayam ke sadasya vaarta prushthon se tippaniyon ko hataane ke liye anumati di jaati hai.

saaaincha barbarata

haanikaarak ya vightanakaari tareeke se viki bhaasha ya saaaincho ke paath ko sanshodhit karna. yeh vishesh roop se gambhir hai, kyonki yeh nakaaraatmak tareekein se ekaadhik prushthon ki dikhaavat ko prabhaavit karega.

sadasya aur sadasya vaarta prushth barbarata

anya vyakti ke sadasya prushth par anisht, naajaayaj sanpaadan barbarata maana ja sakta hai. sadasya prushth unke sambandhit sadasyon ke niyantran mein maana jaata hai aur kuchh apavaadon ke saath, bina sambandhit sadasyon ki anumati ke sanpaadit naheen kiya jaana chaahiye. dekhein, vi:sapru#svaamitv.

kya barbarata naheen hai

kai baar nimn sthitiyon ko barbarata ke roop mein sandarbhit kiya jaata hain, par vah aam taur par barbarata ke roop naheen maane jaate hai. haalaanki, pratyek maamale ko svatantr roop se dekha jaana chaahiye, dhyaan mein lekar ki kaaryon ne vikipeediya ki neetiyon aur dishaanirdeshon ka ullanghan kiya hai ya naheen.

vightanakaari sanpaadan ya jidd

kuchh sadasya kisi doosaron ke saath, jo unase sanpaadan mudde par baat karne ko taiyaar hai, samjhauta karne ke liye ichhuk naheen hote. sanpaadan yuddh barbarata naheen hai aur usase is tarah naheen nipta jaana chaahiye.

utpeedn ya vyaktigat hamle

niji hamle aur utpeedn ki anumati naheen hai. kuchh utpeedn jaise sadasya prushth ,ya lekh mein vyaktigat hamle daalne barbarata hi hai, lekin utpeedn apne aap mein barbarata naheen hai aur use alag dhang se niyantrit kiya jaana chaahiye.

prayog karne vaale sadasyon dvaara sanpaadan pareekshan

sadasya kabhi-kabhi ek prayog ke roop mein prushthon ko sanpaadit karte hain. is tarah ke sanpaadanon, jabki nishiddh hai, se barbarata se alag dhang se vyavahaar kara jaata hai. in sadasyon ko chetaavani di jaani chaahiye aur agar upayukt hain to svaagat kiya jaana chaahiye aur vikipeediya prayogasthal ki sifaarish kar deni chaahiye jahaaain vah anajaane mein vightanakaari hue bina pareekshan sanpaadan karna jaari rakh sakte hain. panjeekrut sadasya, sadasya upaprushth ke roop mein apna prayogaprushth bana sakte hain.

vikipeediya ke uddeshya se samajh ki kami

kuchh sadasya vikipeediya ke uddeshya ya niyamon se parichit naheen hote aur vah aise sanpaadan shuroo kar sakte hai maano yeh koi alag maadhyam ho—aajaise manch ya blauga—aajo anubhavi sadasyon ko anutpaadak ya barbarata lag sakta hain. aise sanpaadan aamtaur par poorvavat kiye ja sakte hain aur inhein barbarata ke roop mein naheen maana jaana chaahiye.

galat jaankaari, aakasmik

sadasya, jo achhi neeyat mein, kisi lekh mein saamagri daalata hain jo tathyaatmak galat hai, lekin vishvaas mein ki vo sahi hai. aisa sadasya vikipeediya mein yogadaan aur sudhaar karne ki koshish kar raha hai na ki upadrav macha raha hai. agar aapko lagta hai lekh mein galat jaankaari achhi neeyat se jodi gayi hai, ek baar mein use hata de agar aap nishchit hain ki vo galat hai, ya usaki tathyaatmakata ki charcha kare us sampaadak ke saath jisne vo daali hai.

arthaheen, aakasmik

haalaanki jaanboojhkar ek pej mein bakavaas jodna barbarata ka ek roop hai, kabhi-kabhi imaandaar sampaadak khud ko sahi dhang se vyakt naheen kar paate (jaise, vaakyavinyaas mein koi truti ho sakti hai, vishesh roop se doosari bhaasha ke roop mein hindi ka upayog karne vaale vikipeediynon ke liye). iske alaava, kanekshan trutiyon ya sanpaadan antarvirodh se anajaane mein arthaheen ya durbhaavanaapoorn sanpaadan jaisi dikhaavat ka utpaadan ho sakta hain. kisi bhi sthiti mein, achhi neeyat maane.

galat viki maarkaap aur shaili

anubhavaheen sadasya, aksar vikipeediya ke svaroopan aur vyaakaran maanakon ke saath aparichit hote hain, jaise aantarik aur/ya baahari kadiyaaain kaise banaaye ya kaun se shabd bold ya itailik kiye jaane chaahiye, aadi. unka barbar naamakaran karne ke bajaae, bas samajhaae ki maanak shaili kya hai, shaayad lekh ko kaise badalein? dastaavejeekaran ki or ishaara karte hue.

neeti aur dishaanirdesh panne, achhi neeyat se parivartan

is jaise vikipeediya ki neetiyon aur disha nirdeshon prushthon ko sanpaadit karne ke liye, muddon par aam sahamati ke kuchh gyaan ki aavashyakta hoti hai. agar log aam sahamati ko galat nirnaya samjheinge, to yeh barbarata naheen maana jaaega; balki yeh un logon ke saath maamale par charcha karne ke liye ek avsar ho sakta hai, aur unhein aam sahamati ko samajhne mein madad milegi.

inhein bhi dekhein

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dishaanirdesh