veerendr khare 'akela'

veerendr khare 'akela'
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upanaam: akela
janm: 18 August, 1968,
chhatarapur, madhya pradesh, (Bhaarat)
kaaryakshetr: hindi gjlakaar, geetkaar aur shikshak
raashtreeyata: bhaarateeya
bhaasha: hindi
kaal: ikkeesaveen shataabdi
vidha: kavita, lekh, kahaani
pramukh kruti(yaaain): shesh bachi chauthaai raat (gjl sangrah), subah ki dastak (gjl-geet sangrah), angaaron par shabanam (gjl sangrah)


pragatisheel kavi veerendr khare 'akela' (Virendra khare akela) ka janm 18 August san 1968 ko chhatarapur (madhya pradesh) ke gaanv kishnagadh mein ek madhyamavargeeya kaayasth parivaar mein hua. avadhesh prataap Singh vishvavidyaalaya, reeva se itihaas mein M A evam bi Ed karne ke baad ve lambe samay tak chhatarapur shahar ke ashaasakeeya vidyaalayon mein adhyaapan kaarya karte rahe saath hi ni:shaktajanon ki shiksha, prashikshan aur punarvaas ke liye samarpit N ji O 'pragatisheel viklaang sansaar, chhatarapur ke sanchaalan evam vyavastha mein sakriya bhoomika nibhaate rahe. vartamaan mein 'akela' ji ek adhyaapak ke roop mein shaasan ko apni sevaaen de rahe hain saath hi ni:shaktajanon ki seva evam lekhan ke kshetr mein sakriya hain.

'akela' ji ne san-1990 se gjl-geet lekhan ki yaatra shuroo ki jo anvarat jaari hai. gjl sangrah 'shesh bachi chauthaai raat'(1999-ayan prakaashan, Delhi) ke prakaashan ne gjl ke kshetr mein unhein sthaapit kiya aur raashtreeya khyaati dilaai. doosare gjl-geet sangrah 'subh ki dastak'(2006-saarthak prakaashan Delhi) evam teesare gjl sangrah 'angaaron par shabanam' (2012-ayan prakaashan, Delhi) ne unki saahityik pehchaan ko aur pukhtagi dete hue unhein desh ke pratham pankti ke hindi gjlakaaron ke beech khada kar diya hai.

prakaashit krutiyon ke alaava 'akela' ji ki bahut si rachanaaen vasudha, vaagarth, kathaadesh, mahakata aaainchal, srujan-path, raashtradharm, kaadambini jaisi pratishthit patrikaaon mein bhi samay-samay par prakaashit hokar prashansit hoti rahi hain. unhonne kavi-sammelanon, mushaayaron, kaavya-goshthiyon tatha aakaashavaani ke maadhyam se bhi kaafi lokapriyta haasil ki hai. desh ki anek saahityik sansthaaon dvaara unhein puraskrut evam sammaanit bhi kiya gaya hai.

apni gjlon ke teekhe tevaron ke kaaran veerendr khare 'akela' bundelakhand ke dushyant Kumar kahe jaate hain. unki gjlon mein jeevan ki sachchi-tapati-sulagati aag poori tejasvita ke saath vidyamaan hai. ve desh aur samaaj mein vyaapt dukh-dardon, abhaavon, asafalataaon, visangatiyon aur chhal-chhadmon ko anoothe andaaj mein pesh kar apne paathakon mein vipreet paristhitiyon se ladne ka hausala bhar dete hain. 'akela' ji ki gjlon ki visheshataaon ko rekhaankit karte hue prasiddh kavi dau॰ kunar bechain likhte hain-“ 'akela' ji ki gjlein vividh vishyon par hone ke saath saath bahar aadi ki drushti se nishkalank hain, unamein sahaj pravaah bhi hai aur amit prabhaav bhi. ye gjlein gjl ki yashasvi parampara mein rahakar nae vishyon tatha nae prateekon ki khoj karti hain. inmein yathaarth ki sachchaai aur kalpana ki ooainchaai donon ke darshan hote hain.” isi prakaar 'akela' ji ki gjl ke prabhaav ka udghaatan karte hue is daur ke shahanshaahe gjl dau॰ basheer badr kehte hain-“aakela ki gjl vo lahar hai jo gjl ke samandar mein nai halachal paida karegi.” padmashri dau॰ gopaaladaas 'neeraj' kehte hain ki-“ akela ke sheron mein yeh khoobi hai ki ve khud-b-khud hothon par aa jaate hain. ” charchit vyangyakaar maanik varma evam pratishthit saahityakaar dau॰ devavrat Joshi ne bhi apni apni tippaniyon mein 'akela' ko dushyat Kumar ke baad ko ullekhaneeya shaayar niroopit kiya hai. spasht hai ki veerendr khare 'akela' ne hindi gjl ko nae vishay, nai soch, nae prateek aur samyak shilpagat kasaavat dekar is vidha ki ullekhaneeya seva ki hai aur is kshetr mein apni vishisht pehchaan kaayam ki hai. saaaincha:punareekshan

====upalabdhiyaaain====

gjl-sangrah 'shesh bachi chauthaai raat' par abhiyaan jabalapur dvaara 'hindi bhooshan' alankaran. Madhya Pradesh hindi saahitya sammelan evam bundelakhand hindi saahitya-sanskruti manch saagar [ma॰apra॰] dvaara Kapoor chand vaisaakhiya 'tahalaka ' sammaan a0bhaa0 saahitya sangam, Udaipur dvaara kaavya kruti 'subah ki dastak' par raashtreeya pratibha sammaan ke antargat 'kaavya-kaustubh' sammaan tatha laayans club dvaara 'chhatarapur gaurav' sammaan.

==== sanstutiyaaain====

'akela' ki gjlon mein bharpoor sheriyt aur tagjjul hai. chhoti badi sabhi prakaar ki baharon me unhonne nae nae prayog kiye hain aur ve khoob safal bhi hue hain. unke sheron mein yeh khoobi hai ki ve khud-b-khud hothon par aa jaate hain jaise ki yeh sher- ik roopaye ki teen athanni maaaingegi is duniya se lena-dena kam rakhana

-padmashri dau॰ gopaal das 'neeraj'

'akela' ki gjl vo lahar hai jo gjl ke samundar mein nai halachal paida karegi.

-dau॰ basheer badr

agar parimaan ki drushti se dekha jaaye to aaj ki hindi kavita ki pramukh dhaara gjl hi hai. hindi kavita ke kshetr mein in dinon jitne bhi rekhaankit karne yogya kavi hain unamein se adhiktar kaviyon ne gjlein kahi hain aur jinhonne gjlein kahi hain unamein jo pramukh gjlakaar hain unamein shri veerendr khare 'akela' ka naam bina kisi hichk ke liya ja sakta hai. iska bada kaaran yeh hai ki 'akela' ji ki gjlein vividh vishyon par hone ke saath-saath bahar aadi ki drushti se bhi nishkalank hain. unamein sahaj pravaah bhi hai aur amit prabhaav bhi. ye gjlein gjl ki yashasvi parampara mein rahakar nae vishyon tatha nae prateekon ki khoj bhi karti dikhaai deti hain. inmein yathaarth ki sachchaai aur kalpana ki ooainchaai donon ke hi darshan hote hain. gjl ka sher agar ekdam dil mein na utar jaaye to vah sher hi kya. aise dil mein utar jaane vaale anek sher is sangrah mein mileinge. misaal ke taur par ek gjl ke matale ka yeh sher hi dekhein -

“aadaavat dil mein rakhate hain magar yaari dikhaate hain
na jaane log bhi kya-kya adaakaari dikhaate hain.”

-Dr kunar bechain

shri veerendr khare 'akela' ji ka 101 hindi gjlon ka kaavya sangrah “aangaaron par shabanama” padhne ka saubhaagya mila. hindi gjlon ya hindi gjlakaaron ki apaar bheed mein shri veerendr khare sachmuch “aakele” hain. mujhe hairat is baat mein hai ki shri 'akela' ji sachmuch gjl ke mijaaj se na sirf vaakif hain varan unki 101 meyaari gjlein fn ki sabhi kasautiyon par khari utarati hain. gjl ki pehli aur aham shart hai sheron ka vajn mein hona, uske baad radeef kaafiyon ka sahi istemaal tatha alfaajon ki nashisto-barakhaast, jismein bade-bade ustaadon tak se chook ho jaati hai, parantu bhaai 'akela' ki kisi bhi gjl mein uparokt khaamiyaaain dhooaindhe se bhi naheen milteen. unhonne aaj ke sampoorn parivesh ko apni gjlon mein jis khoobsoorti se dhaala hai, vo dekhte hi banta hai. unki vihangam kaavya-drushti kal, aaj aur kal ka aisa chamakadaar aaina hai jismein jeevan ka har pratibinb bolata hai, na sirf bolata hai varan parat-dar-parat aaj hi naheen kal ki hakeekton ka parda bhi kholata hai. bahut lambe arase baad aisa gjl sangrah padhne ko mila jisne mujhe bheetar tak jhakajhora hai, kaash aise shreshth gjl-sangrah par “aakela” ji ka naheen mera naam hota, isse zyaada prashansa mishrit irshya aur kya ho sakti hai. agale isse bhi shreshth gjl sangrah ki prateeksha mein dheron mangal kaamanaaon sahit-

-maanik varma

hindi ke pratishthaapit hote gjlakaar bhaai veerendr khare 'akela' ki gjlein bheed bhare gjlakaaron mein akeli, adviteeya aavaaj hai. lagbhag trutishoonya aur sannaate ke andhere ko shabdon ki rashmiyon se cheerati - “ahamako ai jantantra tere naam par ustare thaame hue bandar mile”

is tarah ke talkh tevar naagaarjun, harishankar parasaai ke gadya mein bhi milte hain. gadya ko padya mein vileen karti unki laya aashvast karti hai ki yadi kavi thaan le to vah jan ki, avaam ki pratinidhi aavaaj ban sakta hai.

aaj ke bheeshan, nirlajj ghotaalon ke kuhaase mein ye gjlein jyoti-kiran hain. yadyapi kavita se kraanti naheen hoti, lekin vah apne agni-sfurling to vaataavaran mein bikhra sakti hai. ve dushyant ke aage ke gjlakaar hain. apni pratibaddhata ko rekhaankit karte hue drudhsankalpi kintu sankochi kavi ka shabd-ninaad shabdon ke pattharon se ragadkar chingaari paida karta hai, usaka daav use maaloom hai. aaj ki dalabandi aur tukabandi ke maahaul mein 'akela' aashvast karta hai. gjl aur jan se uske sarokaar ghane hote chale jaaenge.

mujhe poora bharosa hai, hindi ke sudhi sameekshak is aavaaj ko nazar andaaj karne ki sthiti mein naheen honge. unki rachana kisi oopari vaah-vaahi ki mohataaj naheen, kyonki dil ki kamaan se nikle unke ashaaar seedhe dil mein utarane ki koshish hain. 'angaaron par shabanam' ki gjlein saare desh mein lokapriya hongi, yeh mera drudh anumaan hai.

-pro॰ dau॰ devavrat Joshi

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