vaivasvat manu

is sandook ko: dekhein samvaad

hindu dharm
par ek shreni ka bhaag

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praveshadvaar: hindu dharm

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hindu maapan pranaali

vaivasvat manu hindu dharm ke anusaar maanav jaati ke praneta va pratham purush svaayanbhuv manu ke baad saatavein manu the. harek manvantar mein ek pratham purush hota hai, jise manu kehte hai. vartamaan kaal mein vavasvat manvantar chal raha hai, jiske pratham purush vaivasvat manu the, jinke naam par hi manvantar ka bhi naam hai. Bhagwan soorya ka vivaah vishvakarma ki putri sanjnyaa se hua. vivaah ke baad sanjnyaa ne vaivasvat aur yam (yamaraaj) naamak do putron aur yamuna (nadi) naamak ek putri ko janm diya. yahi vivsvaan yaani soorya ke putr vaivasvat manu kahalaaye.

vaivasvat manu ke netrutv mein trivishtap arthaat Tibet ya devalok se pratham peedhi ke maanavon (devon) ka meru pradesh mein avataran hua. ve Dave svarg se athva ambar (aakaash) se pavitra ved bhi saath laae the. isi se shruti aur smruti ki parampara chalti rahi. vaivasvat manu ke samay hi Bhagwan vishnu ka matsya avataar hua. inki shaasan vyavastha mein devon mein paaainch tarah ke vibhaajan the: Dave, daanav, yaksh, kinnar aur gandharv. inke ke das putr hue the. il, ikshvaaku, kushanaam, arisht, dhrusht, narishyant, karush, mahaabali, sharyaati aur prushadh putr the. ismein ikshvaaku kul ka hi mukhyat: vistaar hua. ikshvaaku kul mein kai mahaan prataapi raaja, rishi, arihant aur Bhagwan hue hain.

vaivasvat saatavein manvantar ka svaami bankar manu pad par aaseen hue the. is manvantar mein oorjasvi naamak indr the. atri, vasishth, kashyap, Gautam, bharadvaaj, vishvamitr aur jamadagni- ye saaton is manvantar ke saptarshi the.

itihaas

ved, puraanon aur anya dharmagranthon ke saath vaigyaanik shodhon va adhyayanon se gyaat hota hai ki manushya va anya jeev-jantuon ki vartamaan aadi srushti himaalaya ke aaspaas ki bhoomi par hui thi jismein Tibet ka sarvadhik mahattv hai. himaalaya ke paas hone ke kaaran poorv mein Bhaarat varsh ko himvarsh bhi kaha jaata tha. ved-puraanon mein Tibet ko trivishtap kaha gaya hai. mahaabhaarat ke mahaaprasthaanik parv mein svargaarohan mein spasht kiya gaya hai ki Tibet himaalaya ke us raajya ko pukaara jaata tha jismein nandanakaanan naamak devaraaj Indra ka desh tha. isse siddh hota hai ki Indra svarg mein naheen dharati par hi himaalaya kshetr mein rahate the.

poorv mein yeh dharati jal pralaya ke kaaran jal se dhaink gayi thi. Kailash, gori-shankar ki choti tak paani chadh gaya tha. isse yeh siddh hota hai ki sampoorn dharati hi jalamagn ho gayi thi. kai maah tak vaivasvat manu dvaara naav mein hi gujaarne ke baad unki naav Gauri-shankar ke shikhar se hote hue neeche utari. gori-shankar jise mount evarest shikhar bhi kaha jaata hai, vishv mein sabse ooaincha, barf se dhainka hua aur thos pahaad hai. Tibet mein dheere-dheere janasankhya vruddhi aur vaataavaran mein teji se hote parivartan ke kaaran vaivasvat manu ki santaanon ne alag-alag bhoomi ki badhna aarambh kiya. vigyaan ke anusaar bhi pehle pruthvi ke sabhi mahaadveep ikatthe the. arthaat America dweep idhar Africa aur udhar cheen tatha roos se juda hua tha. Africa Bhaarat se juda hua tha. dharati ki ghoornan gati aur bhoo-garbheeya parivartan ke kaaran dharati dveepon mein baint gayi.

santaanon ka vistaar

is judi hui dharati par hi himaalaya ki nimn shreniyon ko paar kar manu ki santaanein kam ooainchaai vaale pahaadi vistaaron mein basati gain. fir jaise-jaise samudra ka jal star ghatata gaya ve aur bhi madhya bhaag mein aate gaye. dakshin ke ilaake to jalapralaya se jalamagn hi the. lekin bahut kaal ke baad dheere-dheere jaise-jaise samudra ka jalastar ghata manu ka kul pashchimi, poorvi aur dakshini maidaan aur pahaadi pradeshon mein fail gaye. jo himaalaya ke idhar failate gaye unhonne hi akhand Bhaarat ki sampoorn bhoomi ko brahmaavart, brahmaarshidesh, madhyadesh, aaryaavart evam bhaaratavarsh aadi naam diye. jo idhar aae ve sabhi manushya aarya kahalaane lage. yahi log saath mein ved lekar aae the. isi se yeh dhaarana prachalit hui ki devabhoomi se ved dharati par utare. svarg se ganga ko utaara gaya aadi anek dhaaranaaeain.

in aaryon ke hi kai samooh alag-alag jhundon mein poori dharati par fail gaye aur vahaaain bas kar bhaaainti-bhaaainti ke dharm aur sanskruti aadi ko janm diya. manu ki santaanein hi aarya-anaarya mein baintakar dharati par fail gain. poorv mein yeh sabhi Dave-daanav kahalaati theen. is dharati par aaj jo bhi manushya hain ve sabhi vaivasvat manu ki hi santaanein hain is vishay mein vidvaanon mein matabhed hain.

sandarbh