tauheed

ek khuda ko maananaa​a​ islaam ka sabse mahatvapoorn siddhaant hai. isi ka naam tauheed hai, hajarat muhammad [salla0] deen-A-islaam ke aakhri paigmbar hain, daraasal jab se duniya vajood mein aayi hai yaani aadam [alai0] se lekar hajarat muhammad [salla0] tak dharm ya deen to ek hi raha hai yaani deen-A-islaam. Allah taaala ne har kaum aur har jagah apne sandesh vaahak yaani paigambar bheje hain, hajarat muhammad [salla0] is silsile ki aakhri kadi hain, aadam [alai0] ne tauheed yaani ek khuda ko maananaa​a​ aur Allah ki jaat va usaki sifaat mein kisi ko shareek na karne ki shiksha di.

jaise jaise jmaana tarakki karta chala gaya vaise vaise Allah ke paigambar nayi nayi shikshaaeain laate gaye magar buniyaadi shikshaaeain yaani [ek khuda ko maananaa​a​ aur Allah ki jaat va usaki sifaat mein kisi ko shareek na karna] har paigambar ne bataayeen aur us par amal karne ki shiksha Dean aur khud bhi un par amal karke dikhaaya. duniyaavi cheejein manushya, pashu, drushya prakruti, sab usaki paida ki hui hain. ishvar ekamaatr aur usaka koi saajhi naheen.

shahaadat

shahaadat rakhane ka matlab hai ki banda man bhaasha se yeh sveekaar kare ki is brahmaand ka nirmaata aur maalik sirf Allah hai, vah sab par faaik hai, vah kisi ki aulaad hai na usaki koi aulaad hai. keval vahi pooja ke yogya hai. kisi aur ke liye isse badhkar mahima aur rifat aur shaan-A-kibriyaai ki kalpana bhi kathin hai. vahi sarvashaktimaan hai aur kisi ko koi shakti naheen. usaka iraada itna shaktishaali aur gaalib hai ki use sansaar mein sab milkar bhi magaloob naheen kar sakte. usaki shaktiyaan aur tasarafaat seema ginti se baahar hain. kuraaan-A-hakeem mein hai:

إaaِaaنaaَaaّaaمaaَaaا اaaلaaلaaّaaهaaُ إaaِaaلaaَaaـaaهaaٌ وaaَaaاaaحaaِaaدaaٌ سaaُaaبaaْaaحaaَaaاaaنaaَaaهaaُ أaaَaaن يaaَaaكaaُaaوaaنaaَ لaaَaaهaaُ وaaَaaلaaَaaدaaٌ لaaَaaّaaهaaُ مaaَaaا فaaِaaي اaaلaaسaaَaaّaaمaaَaaاaaوaaَaaاaaت وaaَaaمaaَaaا فaaِaaي اaaلaaأaaَaaرaaْaaضaaِ وaaَaaكaaَaaفaaَaaى بaaِaaاaaلaaلaaّaaهaaِ وaَaكaِaيaلaاaًaO (اaلaنaسaاaءa، 4 : 171)

anuvaad: beshak Allah hi ikata ishvar hai, vah mukt hai ki iske liye koi aulaad ho, (sab kuchh) usi ka hai jo svarg mein hai aur jo kuchh jameen mein hai aur Allah ka car nirmaata hona kaafi hai.

sandarbh