shani (jyotish)

shani
Shani graha.JPG
sahabaddhata grah
aavaas shani mandal
mantra

Om shan shanaishcharaaya nam:.

Om praan preen praun s: shanaishcharaaya nam:.[1]
patni neelaadevi
vaahan saat savaariyaan: haathi, ghoda, hiran, gadha, kutta, bhainsa aur gruddh[2]
bannanji, udupi mein shani mahaaraaj ki 23 feet oonchi pratima

shani grah ke prati anek aakhayaan puraanon mein praapt hote hain.shani ko soorya putr maana jaata hai. lekin saath hi pitru shatru bhi.shani grah ke sambandh me anek bhraantiyaan aur is liye use maarak, ashubh aur dukh kaarak maana jaata hai. paashchaatya jyotishi bhi use dukh dene wala maanate hain. lekin shani utana ashubh aur maarak nahi hai, jitna use maana jaata hai. isaliye vah shatru nahi mitr hai.moksh ko dene wala ek maatr shani grah hi hai. satya to yeh hi hai ki shani prakruti mein santulan paida karta hai, aur har praani ke saath nyaaya karta hai. jo log anuchit vishmata aur asvaabhaavik samata ko aashray dete hain, shani keval unhi ko prataadit karta hai.

vaidoorya kaanti ramal:, prajaanaan vaanaatasi kusum varn vibhshch sharat:.

anyaapi varn bhuv gachhati tatsavarnaabhi sooryaatmaj: avyateeti muni pravaad:.

bhaavaarth:-shani grah vaidooryaratn athva baanafool ya alasi ke fool jaise nirmal rang se jab prakaashit hota hai, to us samay praja ke liye shubh fl deta hai yeh anya varnon ko prakaash deta hai, to uchch varnon ko samaapt karta hai, aisa rishi mahaatma kehte hain.

anukram

shani dev ka janm

dharmagrantho ke anusaar soorya ki dviteeya patni ke garbh se shani Dave ka janm hua, jab shani Dave chhaaya ke garbh mein the tab chhaaya bhagavan shankar ki bhakti mein itni dhyaan magn thi ki usane apne khaane pine tak shudh naheen thi jiska prabhaav uske putr par pada aur usaka varn shyaam ho gaya !shani ke shyaamavarn ko dekhkar soorya ne apni patni chhaaya par aarop lagaaya ki shani mera putr naheen hain ! tabhi se shani apne pita se shatru bhaav rakhata hain ! shani Dave ne apni saadhana tapasya dvaara shivji ko prasann kar apne pita soorya ki bhaaainti shakti praapt ki aur shivji ne shani Dave ko varadaan maangane ko kaha, tab shani Dave ne praarthana ki ki yugon yugon mein meri maata chhaaya ki paraajaya hoti rahi hain, mere pita pita soorya dvaara anek baar apamaanit v prataadit kiya gaya hain ! at: maata ki ikha hain ki mera putr apne pita se mere apamaan ka badla le aur unase bhi jyaada shaktishaali bane ! tab Bhagwan shankar ne varadaan dete hue kaha ki navagrahon mein tumhaara sarvashreshth sthaan hoga ! maanav to kya devata bhi tumhare naam se bhayabheet raheinge ! adhik jaankaari ke liye dekhe link shani

pauraanik sandarbh

shani ke sambandh me hame puraanon mein anek aakhyaan milte hain.maata ke chhal ke kaaran pita ne use shaap diya.pita arthaat soorya ne kaha,"aap kroorataapoorn drishti dekhne vaale mandagaami grah ho jaaye".yeh bhi aakhyaan milta hai ki shani ke prakop se hi apne raajya ko ghor durbhiksh se bachaane ke liye raaja dasharath unase mukaabala karne pahunche to unka purushaarth dekh kar shani ne unase varadaan maangane ke liye kaha.raaja dasharath ne vidhivt stuti kar use prasann kiya.padm puraan mein is prasang ka savistaar varnan hai.brahmavaivart puraan mein shani ne jagat janani paarvati ko bataaya hai ki main sau janmo tak jaatak ki karni ka fl bhugataan karta hooain.ek baar jab vishnupriya lakshmi ne shani se poonchha ki tum kyon jaatakon ko dhan haani karte ho, kyon sabhi tumhaare prabhaav se prataadit rahate hain, to shani mahaaraaj ne uttar diya,"maateshvari, usame mera koi dosh nahi hai, paramapita paramaatma ne mujhe teeno lokon ka nyaayaadheesh niyukt kiya hua hai, isaliye jo bhi teeno lokon ke andar anyaaya karta hai, use dand dena mera kaam hai".ek aakhyaan aur milta hai, ki kis prakaar se rishi August ne jab shani Dave se praarthana ki thi, to unhone raakshason se unako mukti dilvaai thi. jis kisi ne bhi anyaaya kiya, unako hi unhone dand diya, chaahe vah Bhagwan Shiv ki ardhaangini sati rahi hon, jinhone seeta ka roop rakhane ke baad Baba bhole naath se jhooth bolakar apni safaai di aur parinaam mein unako apne hi pita ki yagya mein havan kund me jal kar marne ke liye shani Dave ne vivsh kar diya, athva raaja harishchandr rahe hon, jinke daan dene ke abhimaan ke kaaran saptaneek baajaar me bikna pada aur,shamashaan ki rakhavaali tak karni padi, ya raaja nal aur damayanti ko hi le leejiye, jinke tuchh paapon ki saja ke liye unhe dar dar ka hokar bhatakna pada, aur bhooni hui machhaliyaan tak paani mai tair kar bhaag gain, fir saadhaaran manushya ke dvaara jo bhi manasa, vaacha, karmana, paap kar diya jaata hai vah chaahe jaane me kiya jaaya ya anjaane mein, use bhugatna to padega hi.

matsya puraan mein mahaatma shani Dave ka shareer indr kaanti ki neelamani jaisi hai, ve giddh par savaar hai, haath me dhanush baan hai ek haath se var mudra bhi hai,shani Dave ka vikraal roop bhayaavana bhi hai.shani paapiyon ke liye hamesha hi sanhaarak hain. pashchim ke saahitya me bhi anek aakhyaan milte hain,shani Dave ke anek mandir hain,Bhaarat mein bhi shani Dave ke anek mandir hain, jaise shinganaapur, vrundaavan ke kokila van,gvaaliyr ke shanishcharaaji,Delhi tatha anek shaharon me mahaaraaj shani ke mandir hain.

khagoleeya vivran

navagrahon ke kaksh kram mein shani soorya se sarvaadhik doori par atthaasi karod, ikasath lakh meal door hai.pruthvi se shani ki doori ikahattar karod, ikattees lakh, tiyaalees hajaar meal door hai. shani ka vyaas pachattar hajaar ek sau meal hai, yeh chh: meal prati sekend ki gati se 21.5 varsh mein apni kaksha me soorya ki parikrama poori karta hai.shani dharaatal ka taapamaan 240 foranahaait hai.shani ke chaaro or saat valaya hain,shani ke 15 chandrama hai. jinka pratyek ka vyaas pruthvi se kaafi adhik hai.

jyotish mein shani

flit jyotish ke shaastro mein shani ko anek naamon se sambodhit kiya gaya hai, jaise mandagaami, soorya-putr aur shanishchar aadi.shani ke nakshatr hain,pushya,anuraadha, aur uttaraabhaadrapad.yeh do raashiyon makar, aur kumbh ka svaami hai.tula raashi mein 20 ansh par shani paramochch hai aur mesh raashi ke 20 ansh p paramaneech hai.neelam shani ka ratn hai.shani ki teesari, saataveen, aur dasveen drishti maani jaati hai.shani soorya,chandr,mangal ka shatru,budh,shukr ko mitr tatha guru ko sam maanata hai. shaareerik rogon mein shani ko vaayu vikaar,kanp, haddiyon aur dant rogon ka kaarak maana jaata hai.

dvaadas bhaavon me shani

janm kundali ke baarah bhaavon me janm ke samay shani apni gati aur jaatak ko diye jaane vaale flon ke prati bhaavaanusaar jaatak ke jeevan ke andar kya utaar aur chadhaav mileinge, sabka vrutaant kah deta hai.

pratham bhaav me shani

shani mand hai aur shani hi thandak dene wala hai,soorya naam ujaala to shani naam andhera, pehle bhaav me apna sthaan banaane ka kaaran hai ki shani apne gochar ki gati aur apni dasha me shok paida karega,jeev ke andar shok ka dukh milte hi vah aage peechhe sab kuchh bhool kar keval andhere me hi khoya rahata hai.shani jaadoo tone ka kaarak tab ban jaata hai, jab shani pehle bhaav me apni gati deta hai, pehla bhaav hi aukaat hoti hai, andhere me jab aukaat chhupane lage, roshani se hi pahichaan hoti hai aur jab aukaat chhupi hui ho to shani ka syaah andhera hi maana ja sakta hai. andhere ke kai roop hote hain, ek andhera vah hota hai jiske kaaran kuchh bhi dikhaai nahi deta hai, yeh aankhon ka andhera maana jaata hai, ek andhera samajhne ka bhi hota hai, saamane kuchh hota hai, aur samjha kuchh jaata hai, ek andhera buraaiyon ka hota hai, vyakti ya jeev ki sabhi achhaaiyaan buraaiyon ke andar chhupane ka kaaran bhi shani ka diya gaya andhera hi maana jaata hai, naam ka andhera bhe hota hai, kisi ko pata hi nahi hota hai, ki kaun hai aur kahaan se aaya hai, kaun maaain hai aur kaun baap hai, aadi ke dvaara kisi bhi roop me chhupaav bhi shani ke kaaran hi maana jaata hai, vyakti chaalaaki ka putala ban jaata hai pratham bhaav ke shani ke dvaara.shani apne sthaan se pratham bhaav ke andar sthiti rakh kar teesare bhaav ko dekhta hai, teesara bhaav apne se chhote bhaai bahino ka bhi hota hai, apni andarooni taakat ka bhi hota hai, paraakram ka bhi hota hai, jo kuchh bhi ham doosaron se kehte hai, kisi bhi saadhan se, kisi bhi tarah se shani ke kaaran apni baat ko sanpreshit karne me kathinaai aati hai, jo kaha jaata hai vah saamane vaale ko ya to samajh me nahi aata hai, aur aata bhi hai to ek bhayaanak andhera hone ke kaaran vah kahi gayi baat ko na samajhne ke kaaran kuchh ka kuchh samajh leta hai, parinaam ke andar fl bhi jo chaahiye vah nahi milta hai, aksar dekha jaata hai ki jiske pratham bhaav me shani hota hai, usaka jeevan saathi jor jor se bolna chaaloo kar deta hai, usaka kaaran uske dvaara jor jor se bolne ki aadat nahi, pratham bhaav ka shani sunane ke andar kami kar deta hai, aur saamane vaale ko jor se bolne par hi ya to sunaayi deta hai, ya vah kuchh ka kuchh samajh leta hai, isi liye jeevan saathi ke saath kuchh sunane aur kuchh samajhne ke kaaran maanasik na samajhi ka parinaam sambandhon me kaduvaahat ghul jaati hai, aur sambandh toot jaate hain. iski pratham bhaav se dasavi najar seedhi karm bhaav par padti hai, yahi karm bhaav hi pita ka bhaav bhi hota hai.jaatak ko karm karne aur karm ko samajhne me kaafi kathinaai ka saamana karna padata hai, jab kisi prakaar se karm ko nahi samjha jaata hai to jo bhi kiya jaata hai vah karm na hokar ek bhaar svaroop hi samjha jaata hai, yahi baat pita ke prati maan li jaati hai,pita ke prati shani apni sift ke anusaar andhera deta hai, aur us andhere ke kaaran pita ne putr ke prati kya kiya hai, samajh nahi hone ke kaaran pita putr mein anban bhi bani rahati hai,putr ka lagan ya pratham bhaav ka shani maata ke chauthe bhaav me chala jaata hai, aur maata ko jo kaam nahi karne chaahiye ve usako karne padate hain, kathin aur ek seema me rahakar maata ke dvaara kaam karne ke kaaran usaka jeevan ek ghere mein bandha sa rah jaata hai, aur vah apni shareeri sift ko us prakaar se prayog nahi kar paati hai jis prakaar se ek saadhaaran aadmi apni jindagi ko jeena chaahata hai.

doosare bhaav mein shani

doosra bhaav bhautik dhan ka bhaav hai,bhautik dhan se matlab hai,rupaya,paisa,sona,chaandi,heera,moti,jevaraat aadi, jab shani Dave doosare bhaav me hote hai to apne hi parivaar vaalo ke prati andhera bhi rakhate hai, apne hi parivaar vaalon se ladaai jhagada aadi karva kar apne ko apne hi parivaar se door kar dete hain,dhan ke maamale mai pata nahi chalta hai kitna aaya aur kitna kharch kiya, kitna kahaan se aaya,doosra bhaav hi bolne ka bhaav hai, jo bhi baat ki jaati hai, usaka andaaj nahi hota hai ki kya kaha gaya hai, gaali bhi ho sakti hai aur thandi baat bhi, thandi baat se matlab hai nakaaraatmak baat, kisi bhi baat ko karne ke liye kaha jaaya, uttar mein na hi nikle.doosra shani chauthe bhaav ko bhi dekhta hai, chautha bhaav maata, makaan, aur vaahan ka bhi hota hai, apne sukhon ke prati bhi chauthe bhaav se pata kiya jaata hai, doosra shani hone par yaatra vaale kaarya aur ghar me sone ke alaava aur kuchh nahi dikhaai deta hai. doosra shani seedhe roop me aathavein bhaav ko dekhta hai, aathava bhaav shamashaani taakaton ki taraf rujhaan badha deta hai, vyakti bhoot,pret,jinn aur pishaachi shaktiyon ko apnaane mein apna man laga deta hai, shamashaani saadhana ke kaaran usaka Khan paan bhi shamashaani ho jaata hai,sharaab,kabaab aur bhoot ke bhojan mein usaki ruchi badh jaati hai. doosra shani gyaarahavein bhaav ko bhi dekhta hai, gyaarahavaan bhaav achal sampatti ke prati apni aastha ko andhere me rakhata hai, mitron aur bade bhaai bahino ke prati dimaag mein andhera rakhata hai. ve kuchh karna chaahate hain lekin vyakti ke dimaag mein kuchh aur hi samajh me aata hai.

teesare bhaav mein shani

teesara bhaav paraakram ka hai, vyakti ke saahas aur himmat ka hai, jahaan bhi vyakti rahata hai, uske padausiyon ka hai. in sabke kaaranon ke andar teesare bhaav se shani pancham bhaav ko bhi dekhta hai, jinme shiksha,santaan aur turat aane vaale dhano ko bhi jaana jaata hai, mitron ki sahabhaagita aur bhaabhi ka bhaav bhi paanchava bhaav maana jaata hai, pita ki mrutyu ka aur daada ke bade bhaai ka bhaav bhi paanchava hai. iske alaava navein bhaav ko bhi teesara shani aahat karta hai, jisme dharm, saamaajik vyavhaarikta, puraane reeti rivaaj aur paarivaarik chalan aadi ka gyaan bhi milta hai, ko teesara shani aahat karta hai. makaan aur aaraam karne vaale sthaano ke prati yeh shani apni andhere waali neeti ko pratipaadit karta hai.nanihaal khaanadaan ko yeh shani prataadit karta hai.

chauthe bhaav me shani

chauthe bhaav ka mukhya prabhaav vyakti ke liye kaafi kasht dene wala hota hai, maata, man, makaan, aur paani vaale saadhan, tatha shareer ka paani is shani ke prabhaav se gandala jaata hai, aajeevan kashtadene wala hone se puraano me is shani vaale vyakti ka jeevan nark maya hi bataaya jaata hai. agar yeh shani tula,makar,kumbh ya meen ka hota hai, to is ke fl mein kashton me kuchh kami aa jaati hai.

pancham bhaav ka shani

is bhaav me shani ke hone ke kaaran vyakti ko mantr vetta bana deta hai, vah kitne hi goodh mantron ke dvaara logo ka bhala karne wala to ban jaata hai, lekin apne liye jeevan saathi ke prati,jaayadaad ke prati, aur nagad dhan ke saath jama poonji ke liye dukh hi uthaaya karta hai.santaan me shani ki sift stri hone aur thandi hone ke kaaran se santati me vilamb hota hai,kanya santaan ki adhikta hoti hai, jeevan saathi ke saath man mutaav hone se vah adhik tar apne jeevan ke prati udaaseen hi rahata hai.

shashth bhaav mein shani

is bhaav me shani kitne hi daihik daivik aur bhautik rogon ka daata ban jaata hai, lekin is bhaav ka shani paarivaarik shatruta ko samaapt kar deta hai,maama khaanadaan ko samaapt karne wala hota hai,chaacha khaandaan se kabhi banti nahi hai. vyakti agar kisi prakaar se naukri vaale kaamon ko karta rahata hai to safl hota rahata hai, agar kisi prakaar se vah maaliki vaale kaamo ko karta hai to vah asafl ho jaata hai. apni teesari najar se aathavein bhaav ko dekhne ke kaaran se vyakti door drishti se kisi bhi kaam ya samasya ko nahi samajh paata hai, kaaryon se kisi na kisi prakaar se apne prati jokhim ko nahi samajh paane se jo bhi kamaata hai, ya jo bhi kiya jaata hai, uske prati andhera hi rahata hai, aur aksmaat samasya aane se pareshaan hokar jo bhi paas me hota hai ganva deta hai. baarahave bhaav me andhera hone ke kaaran se baahari aafton ke prati bhi anjaan rahata hai, jo bhi kaaran baahari bante hain unke dvaara ya to thaga jaata hai ya baahari logon ki shani waali chaalaakiyon ke kaaran apne ko aahat hi paata hai. khud ke chhote bhaai bahin kya kar rahe hain aur unki kaarya pranaali khud ke prati kya hai uske prati anjaan rahata hai. aksar is bhaav ka shani kahi aane jaane par raaston me bhatakaav bhi deta hai, aur aksar aise log jaani hui jagah par bhi bhool jaate hai.

saptam bhaav me shani

saatavaan bhaav patni aur mantrana karne vaale logo se apna sambandh rakhata hai.jeevan saathi ke prati andhera aur dimaag me nakaaraatmak vichaaro ke lagaataar bane rahane se vyakti apne ko hamesha har baat mein chhudr hi samajhta rahata hai,jeevan saathi thode se samay ke baad hi nakaara samajh kar apna palla jaatak se jhaad kar door hone lagta hai, agar jaatak kisi prakaar se apne prati sakaaraatmak vichaar nahi bana paaye to adhiktar maamalo me gruhsthiyon ko badbaad hi hota dekha gaya hai, aur do shaadiyon ke parinaam saptam shani ke kaaran hi milte dekhe gaye hain,saptam shani puraani rivaajon ke prati aur apne poorvajon ke prati udaaseen hi rahata hai, use keval apne hi prati sochate rahane ke kaaran aur mai kuchh nahi kar sakta hooain, yeh vichaar bana rahane ke kaaran vah apni puraani maryaadaaon ko aksar bhool hi jaata hai, pita aur putr me kaarya aur akaarya ki sthiti bani rahane ke kaaran anban hi bani rahati hai. vyakti apne rahane vaale sthaan par apne kaaran banaakar ashaanti utpann karta rahata hai, apni maata ya maata jaisi mahila ke man me virodh bhi paida karta rahata hai, use lagta hai ki jo bhe uske prati kiya ja raha hai, vah galat hi kiya ja raha hai aur isi kaaran se vah apne hi logon se virodh paida karne me nahi hichkata hai. shareer ke paani par is shani ka prabhaav padane se dimaagi vichaar gande ho jaate hain, vyakti apne shareer mein pet aur janan ango me soojan aur mahila jaatakon ki bachchaadaani aadi ki beemaariyaan isi shani ke kaaran se milti hai.

ashtam bhaav mein shani

is bhaav ka shani khaane peene aur mauj masti karne ke chakkar mein jeb hamesha khaali rakhata hai. kis kaam ko kab karna hai iska andaaj nahi hone ke kaaran se vyakti ke andar aavaaraageeri ka udaya hota dekha gaya hai.

navam bhaav ka shani

navaan bhaav bhaagya ka maana gaya hai, is bhaav mein shani hone ke kaaran se kathin aur dukh daayi yaatraayein karne ko milti hain, lagaataar ghoom kar sales aadi ke kaamo me kaafi pareshaani karni padti hai, agar yeh bhaav sahi hota hai, to vyakti majaakiya hota hai, aur har baat ko chutakulon ke dvaara kaha karta hai, magar jab is bhaav me shani hota hai to vyakti seeriys ho jaata hai, aur ekaant mein apne ko rakhane apni bhalaai sochata hai, navein bhaav baale shani ke ke kaaran vyakti apni pahichaan ekaant vaasa jhagada na jhaasa waali kahaavat se poorn rakhata hai. kheti vaale kaamo, ghar banaane vaale kaamon jaayadaad se jude kaamon ki taraf apna man lagaata hai. agar koi achha grah is shani par apni najar rakhata hai to vyakti judge vaale kaamo ki taraf aur court kachahari vaale kaamon ki taraf apna rujhaan rakhata hai. jaanvaron ki daaktari aur jaanvaron ko sikhaane vaale kaam bhi karta hai, adhiktar navein shani vaale logon ko jaanavar paalana bahut achha lagta hai. kitaabon ko chhaapakar bechne vaale bhi navein shani se kahi na kahi jude hote hain.

dasam bhaav ka shani

dasavaan shani kathin kaamo ki taraf man le jaata hai, jo bhi mehnat vaale kaam,lakadi,patthar, lohe aadi ke hote hainve sab dasave shani ke kshetr me aate hain, vyakti apne jeevan me kaam ke prati ek kshetr bana leta hai aur us kshetr se niklana nahi chaahata hai.raahu ka asar hone se ya kisi bhi prakaar se mangal ka prabhaav ban jaane se is prakaar ka vyakti yaataayaat ka sipaahi ban jaata hai, use jindagi ke kitne hi kaam aur kitne hi logon ko baari baari se paas karna padata hai, dasvein shani vaale ki najar bahut hi tej hoti hai vah kisi bhi rakhi cheej ko nahi bhoolata hai, mehnat ki kamaakar khaana jaanta hai, apne rahane ke liye jab bhi makaan aadi banaata hai to keval strakchar hi banaakar khada kar paata hai, uske rahane ke liye kabhi bhi badhiya aaleeshaan makaan nahi ban paata hai.guru sahi tareeke se kaam kar raha ho to vyakti ekjyootiv injeeniyr ki post par kaam karne wala banajaata hai.

gyaarahavaan shani

shani davaaiyon ka kaarak bhi hai, aur is ghar me jaatak ko saaintist bhi bana deta hai, agar jara si bhi budh saath deta ho to vyakti ganit ke faarmoole aur nai khoj karne me maahir ho jaata hai. chairiti vaale kaam karne me man lagta hai, makaan ke strakchar khada karne aur vaapas bigaad kar banaane me maahir hota hai, vyakti ke paas jeevan me do makaan to hote hi hai. doston se hamesha chaalakiyaan hi milti hai, bada bhaai ya bahin ke prati vyakti ka rujhaan kam hi hota hai. kaaran vah na tokuchh sho karta hai aur na hi kisi prakaar ki madad karne me apni yogyata dikhaata hai, adhiktar logo ke is prakaar ke bhaai ya bahin apne ko jaatak se door hi rakhane m apni bhalaai samajhte hain.

baarahavaan shani

navaan ghar bhaagya ya dharm ka hota hai to baarahava ghar dharm ka ghar hota hai, vyakti ko baarahava shani paida karne ke baad apne janm sthaan se door hi kar deta hai, vah doori shani ke anshon par nirbhar karti hai, vyakti ke dimaag me kaafi vajan har samay mahasoos hota hai vah apne ko sansaar ke liye vajan maankar hi chalta hai, usaki rujhaan hamesha ke liye dhan ke prati hoti hai aur jaatak dhan ke liye hamesha hi bhatakata rahata hai, karja dushmani beemaariyo se use nafrat to hoti hai magar uske jeevan saathi ke dvaara is prakaar ke kaarya kar diye jaate hain jinse jaatak ko in sab baaton ke andar jaana hi padata hai.

shani ki pahichaan

jaatak ko apne janm dinaank ko dekhna chaahiye, yadi shani chauthe, chhathe, aathavein, baarahavein bhaav me kisi bhi raashi mein visheshakar neech raashi mein baitha ho, to nishchit hi aarthik, maanasik, bhautik peedaayein apni mahaadasha, antardasha, mein dega, isame koi sandeh nahi hai, samay se pehle yaani mahaadasha, antardasha, aarambh hone se pehle shani ke beej mantra ka avashya jaap kar lena chaahiye.taaki shani prataadit na kar sake, aur shani ki mahaadasha aur antardasha ka samay sukh se beete.yaad rakhein ast shani bhayankar peedaadaayak maana jaata hai, chaahe vah kisi bhi bhaav mein kyon na ho.

ankashaastr mein shani

jyotish vidyaaon me ank vidya bhi ek mahatva poorn vidya hai, jiske dvaara ham thode samay mein hi prashn karta ka spasht uttar de sakte hain, ank vidya mein 8 ka ank shani ko praapt hua hai. shani paramatapasvi aur nyaaya ka kaarak maana jaata hai, iski visheshata puraanon mein pratipaadit hai. aapka jis taareekh ko janm hua hai, ganana kariye, aur yog agar 8 aaye, to aapka ankaadhipti shanishchar hi hoga.jaise-8,17,26 taareekh aadi.yatha-17=1+7=8,26=2+6=8.

ank aath ki jyotisheeya paribhaasha

ank aath vaale jaatak dheere dheere unnati karte hain, aur unako saflata der se hi mil paati hai. parishram bahut karna padata hai, lekin jitna kiya jaata hai utana mil nahi paata hai, jaatak vakeel aur nyaayaadheesh tak ban jaate hain, aur loha, patthar aadi ke vyavasaaya ke dvaara jeevika bhi chalaate hain. dimaag hamesha ashaant sa hi rahata hai, aur vah parivaar se bhi alag hi ho jaata hai, saath hi daampatya jeevan mein bhi katuta aati hai. at: aath ank vaale vyaktiyon ko pratham shani ke vidhivt beej mantra ka jaap karna chaahiye.tadoparaant saadhe paanch ratti ka neelam dhaaran karna chaahiye.aisa karne se jaatak har kshetr mein unnati karta hua, apna lakshya sheegra praapt kar lega.aur jeevan mein tap bhi kar sakega, jiske flasvaroop jaatak ka ihalok aur paralok saarthak honge. shani pradhaan jaatak tapasvi aur paropakaari hota hai, vah nyaayavaan, vichaaravaan, tatha vidvaan bhi hota hai, buddhi kushaagr hoti hai, shaant svabhaav hota hai, aur vah kathin se kathin paristhati mein apne ko jinda rakh sakta hai. jaatak ko loha se jude vayavasaayon me laabh adhik hota hai. shani pradhaan jaatakon ki antarbhaavana ko koi jaldi pahichaan nahi paata hai. jaatak ke andar maanav pareekshak ke gun vidyamaan hote hain. shani ki sift chaalaaki, aalasi, dheere dheere kaam karne wala, shareer mein thandak adhik hone se rogi, aalasi hone ke kaaran baat baat me tark karne wala, aur apne ko dand se bachaane ke liye madhur bhaashi hota hai. daampatyajeevan saamaanya hota hai. adhik parishram karne ke baad bhi dhan aur dhaanya kam hi hota hai. jaatak na to samay se sote hain aur na hi samay se jaagate hain. hamesha unke dimaag mein chinta ghusi rahati hai. ve loha, steel, machinery, theka, beema, puraane vastuon ka vyaapaar, ya raaj kaaryon ke andar apni kaarya karke apni jeevika chalaate hain. shani pradhaan jaatak mein kuchh kamiya hoti hain, jaise ve naye kapade pahineinge to joote unke puraane honge, har baat mein shanka karne lageinge, apni aadat ke anusaar hath bahut kareinge, adhiktar jaatakon ke vichaar puraane hote hain. unke saamane jo bhi pareshaani hoti hai sabke saamane use ujaagar karne mein unako koi sharm nahi aati hai. shani pradhaan jaatak aksar apne bhaai aur baandhavon se apne vichaar vipreet rakhate hain, dhan ka hamesha unke paas abhaav hi rahata hai, rog unke shareer mein maano hamesha hi panapate rahate hain, aalasi hone ke kaaran bhaagya ki gaadi aati hai aur chali jaati hai unako pahichaan hi nahi hoti hai, jo bhi dhan pita ke dvaara diya jaata hai vah adhiktar maamalon mein apavyaya hi kar diya jaata hai. apne mitron se virodh rahata hai. aur apni maata ke sukh se bhi jaatak adhiktar vanchit hi rahata hai.

shani ke prati anya jaanakaariyaan

shani ko santulan aur nyaaya ka grah maana gaya hai. jo log anuchit baaton ke dvaara apni chalaane ki koshish karte hain, jo baat samaaj ke hit mein nahi hoti hai aur usako maanyata dene ki koshish karte hai, aham ke kaaran apni hi baat ko sabse aage rakhate hain, anuchit vishmata, athva asvabhaavik samata ko aashray dete hain, shani unako hi peedit karta hai. shani hamse kupit na ho, usase pehle hi hame samajh lena chaahiye, ki ham kaheen anyaaya to nahi kar rahe hain, ya anaavashyak vishmata ka saath to nahi de rahe hain. yeh tapakaarak grah hai, arthaat tap karne se shareer paripakva hota hai, shani ka rang gahra neela hota hai, shani grah se nirantar gahre neele rang ki kirnein pruthvi par girti rahati hain. shari mein is grah ka sthaan udar aur janghaaon mein hai. soorya putr shani dukh daayak, shoodr varn, taamas prakruti, vaat prakruti pradhaan tatha bhaagya heen neeras vastuon par adhikaar rakhata hai. shani seema grah kahalaata hai, kyonki jahaan par soorya ki seema samaapt hoti hai, vaheen se shani ki seema shuru ho jaati hai. jagat mein sachche aur jhoothe ka bhed samajhna, shani ka vishesh gun hai. yeh grah kashtakaarak tatha durdaiv laane wala hai. viptti, kasht, nirdhanata, dene ke saath saath bahut bada guru tatha shikshak bhi hai, jab tak shani ki seema se praani baahar nahi hota hai, sansaar mein unnati sambhav nahi hai. shani jab tak jaatak ko peedit karta hai, to chaaron taraf tabaahi macha deta hai. jaatak ko koi bhi raasta chalne ke liye nahi milta hai. karodapati ko bhi khaakapati bana dena iski sift hai. achhe aur shubh karmon baale jaatakon ka uchch hokar unke bhaagya ko badhaata hai, jo bhi dhan ya sampatti jaatak kamaata hai, use sadupayog me lagaata hai. gruhasth jeevan ko suchaaru roop se chalaayega.saath hi dharm par chalne ki prerana dekar tapasya aur samaadhi aadi ki taraf agrasar karta hai. agar karm nindaneeya aur kroor hai, to neech ka hokar bhaagya kitna hi jodadaar kyon na ho haran kar lega, maha kangaali saamane laakar khadi kar dega, kangaali dekar bhi marne bhi nahi dega, shani ke virodh me jaate hi jaatak ka vivek samaapt ho jaata hai. nirnaya lene ki shakti kam ho jaati hai, prayaas karne par bhi sabhi kaaryon me asaflata hi haath lagti hai. svabhaav me chidchidaapan aajaata hai, naukri karne vaalon ka adhikaariyon aur saathiyon se jhagade, vyaapaariyon ko lambi aarthik haani hone lagti hai. vidyaarthiyon ka padhane me man nahi lagta hai, baar baar anutteern hone lagte hain. jaatak chaahane par bhi shubh kaam nahi kar paata hai. dimaagi unmaad ke kaaran un kaamon ko kar baithata hai jinse karne ke baad keval pachhataava hi haath lagta hai. shareer mein vaat rog ho jaane ke kaaran shareer fool jaata hai, aur haath pair kaam nahi karte hain, guda mein mal ke jamane se aur jo khaaya jaata hai uske sahi roop se nahi pachane ke kaaran kada mal ban jaane se guda maarg mein mulaayam bhaag mein jakhm ho jaate hain, aur bhagandar jaise rog paida ho jaate hain. ekaant vaas rahane ke kaaran se seelan aur nami ke kaaran gathiya jaise rog ho jaate hain, haath pair ke jodon me vaat ki thandak bhar jaane se gaanthon ke rog paida ho jaate hain, shareer ke jodon mein soojan aane se dard ke maare jaatak ko pag pag par kathinaai hoti hai. dimaagi sochon ke kaaran lagaataar nashon ke khinchaav ke kaaran snaayu mein durbalata aajaati hai. adhik sochane ke kaaran aur ghar parivaar ke andar klesh hone se vibhinn prakaar se nashe aur maadak padaarth lene ki aadat pad jaati hai, adhiktar beedi cigarette aur tambaakoo ke sevan se kshaya rog ho jaata hai, adhiktar adhik taamasi padaarth lene se Cancer jaise rog bhi ho jaate hain. pet ke andar mal jama rahane ke kaaran aanton ke andar mal chipk jaata hai, aur aanto me chhaale hone se alsar jaise rog ho jaate hain. shani aise rogon ko dekar jo dusht karm jaatak ke dvaara kiye gaye hote hain, un karmon ka bhugataan karta hai. jaisa jaatak ne karm kiya hai usaka poora poora bhugataan karna hi shanidev ka kaarya hai. shani ki mani neelam hai. praani maatr ke shareer mein lohe ki maatra sab dhaatuon se adhik hoti hai, shareer mein lohe ki maatra kam hote hi usaka chalana firna doobhar ho jaata hai. aur shareer mein kitne hi rog paida ho jaate hain. isaliye hi iske lauh kam hone se paida hue rogon ki aushadhi khaane se bhi faayda nahi ho to jaatak ko samajh lena chaahiye ki shani kharaab chal raha hai. shani makar tatha kumbh raashi ka svaami hai. iska uchch tula raashi mein aur neech mesh raashi mein anubhav kiya jaata hai. iski dhaatu loha, anaaj chana, aur daalon mein udad ki daal maani jaati hai.

Bhaarat mein teen chamatkaarik shani siddh peeth

shani ke chamatkaarik siddh peethon mein teen peeth hi mukhya maane jaate hain, in siddh peethon me jaane aur apne kiye gaye paapॊn ki kshama maagane se jo bhi paap hote hain unke andar kami aakar jaatak ko fauran laabh milta hai. jo log in chamatkaarik peethon ko kori kalpana maanate hain, uanke prati keval itna hi kaha ja sakta hai, ki unke puraane punya karmon ke anusaar jab tak unka jeevan suchaaru roop se chal raha tabhi tak theek kaha ja sakta hai, bhavishya me jab kathinaai saamane aayegi, to ve bhi in siddh peethon ke liye dhoondhate fireinge, aur unako bhi yaad aayega ki kabhi kisi ke prati makhaul kiya tha. agar in siddh peethon ke prati maanyata nahi hoti to aaj se saadhe teen hajaar saal pehle se kitne hi un logon ki tarah buddhimaan logon ne janm liya hoga, aur apni apni karte karte mar gaye honge.lekin ve peeth aaj bhi jyon ke tyon hai aur logon ki maanyata aaj bhi vaisi ki vaisi hi hai.

Maharashtra ka shinganaapur gaanv ka siddh peeth

shinganaapur gaanv me shanidev ka adbhut chamatkaar hai. is gaanv mein aaj tak kisi ne apne ghar mein taala nahi lagaaya, isi baat se andaaj lagaaya ja sakta hai ki kitni mahaanata is siddh peeth mein hai. aaj tak ke itihaas mein kisi chor ne aakar is gaanv mein chori nahi ki, agar kisi ne prayaas bhi kiya hai to vah fauran hi peedit ho gaya. darshan, pooja, tel snaan, shanidev ko karavaane se turant shani peedaaon mein kami aajaati hai, lekin vah hi yahaan pahunchata hai, jiske oopar shanidev ki krupa ho gayi hoti hai.

Madhya Pradesh ke gvaaliyr ke paas shanishchara mandir

mahaaveer hanumaanaji ke dvaara lanka se feinka hua alaukik shanidev ka pind hai, shanishchari amaavashya ko yahaan mela lagta hai. aur jaatak shani Dave par tel chadhaakar unase gale milte hain. saath hi pahane huye kapade joote aadi vaheen par chhod kar samast daridrata ko tyaag kar aur kleshon ko chhod kar apne apne gharon ko chale jaate hain. is peeth ki pooja karne par bhi turant fl milta hai.

uttar pradesh ke koshi ke paas kaukila van mein siddh shani Dave ka mandir

logon ki hansi karne ki aadat hai. raamaayan ke pushpak vimaan ki baat sun kar log jo nahi samajhte the, ve hansi kiya karte the, jab tak swayam raameshvaram ke darshan nahi karein, tab tak patthar bhi paani mein tair sakte hain, vishvaas hi nahi hota, lekin jab raamakund ke paas jaakar us patthar ke darshan kiye aur saakshaat roop se paani mein tairata hua paaya to sivaaya namaskaar karne ke aur kuchh samajh mein nahi aaya. jab Bhagwan shri Krishna ka banshi bajaata hua ek pair se khada hua roop dekha to samajh mein aaya ki vidvaanon ne shani Dave ke beej mantra mein jo (shan) beej ka achhar chuna hai, vah agar rekhaankit roop se saja diya jaaye to vah aur koi nahi swayam shanidev ke roop me Bhagwan shri Krishna hi maane jaayeinge.yeh siddh peeth kosi se chh: kilometer door aur nand gaanv se sata hua kokila van hai, is van mein dvaapar yug mein Bhagwan shri Krishna jo solah kala sampoorn ishvar hain, ne shani ko kahaavaton aur puraanon ki kathaaon ke anusaar darshan diya, aur aasheervaad bhi diya ki yeh van unka hai, aur jo is van ki parikrama karega, aur shanidev ki pooja archana karega, vah meri krupa ki tarah se hi shanidev ki krupa praapt kar sakega.aur jo bhi jaatak is shani siddh peeth ke prati darshan, pooja paath ka antarmukhi hokar sadbhaavana se vishvaas karega, vah bhi shani ke kisi bhi upadrav se grast nahi hoga.yahaan par shanivaar ko mela lagta hai. jaatak apne apne shraddhaanusaar koi dandavat parikrama karta hai, ya koi paidal parikrama karta hai, jo log shani Dave ka raaja dasharath krut stotr ka paath karte hue, ya shani ke beej mantra ka jaap karte huye parikrama karte hain, unako achhe flon ki sheegra praapti ho jaati hai.

shani ki saadhe saati

jyotish ke anusaar shani ki saadhesaati ki maanyataayein teen prakaar se hoti hain, pehli lagan se doosari chandr lagan ya raashi se aur teesari soorya lagan se, uttar Bhaarat mein chandr lagan se shani ki saadhe saati ki ganana ka vidhaan praacheen kaal se chala aa raha hai. is maanyata ke anusaar jab shanidev chandr raashi par gochar se apna bhraman karte hain to saadhesaati maani jaati hai, iska prabhaav raashi mein aane ke tees maah pehle se aur tees maah baad tak anubhav hota hai. saadhesaati ke dauraan shani jaatak ke piale kiye gaye karmon ka hisaab usi prakaar se leta hai, jaise ek ghar ke naukar ko poori jimmedaari dene ke baad maalik kuchh samay baad hisaab maangata hai, aur hisaab mein bhool hone par ya galti karne par jis prakaar se saja naukar ko di jaati hai usi prakaar se saja shani Dave bhi har praani ko dete hain. aur yahi nahi jin logon ne achhe karm kiye hote hain to unako saadheshaati puraskaar bhi pradaan karti hai, jaise nagar ya gram ka ya shahar ka mukhiya bana diya jaana aadi.shani ki saadhesaati ke aakhyaan anek logon ke praapt hote hain, jaise raaja vikramaaditya, raaja nal, raaja harishchandr, shani ki saadhesaati sant mahaatmaaon ko bhi prataadit karti hai, jo jog ke saath bhog ko apnaane lagte hain. har manushya ko tees saal me ek baar saadhesaati avashya aati hai, yadi yeh saadhe saati dhanu, meen, makar, kumbh raashi me hoti hai, to kam peedaajanak hoti hai, yadi yeh saadhesaati chauthe, chhathe, aathavein, aur baarahavein bhaav mein hogi, to jaatak ko avashya dukhi karegi, aur teeno sukh shaareerik, maanasik, aur aarthik ko haran karegi.in saadhesaatiyon mein kabhi bhoolakar bhi "neelam" nahi dhaaran karna chaahiye, yadi kiya gaya to vajaaya laabh ke haani hone ki poori sambhaavana hoti hai. koi naya kaam, naya udyog, bhool kar bhi saadhesaati mein nahi karna chaahiye, kisi bhi kaam ko karne se pehle kisi jaankaar jyotishi se jaankaari avashya kar leni chaahiye.yahaan tak ki vaahan ko bhi bhoolakar is samay mein nahi khareedna chaahiye, anyatha vah vaahan sukh ka vaahan na hokar dukhon ka vaahan ho jaayega.humne apne pichhle pachchees saal ke anubhav me dekha hai ki saadhesaati mein kitne hi udyogapatiyon ka bura haal ho gaya, aur jo karodapati the, ve rodapati hokar ek gamachhe mein ghoomane lage.is prakaar se yeh bhi naubhav kiya ki shani jab bhi chaar, chh:, aath, baarah me vichran karega, to usaka mool dhan to nasht hoga hi, kitna hi jatan kyon na kiya jaaye.aur shani ke is samay ka vichaar pehle se kar liya gaya hai to dhan ki raksha ho jaati hai. yadi saavadhaani nahi barati gayi to maatr pachhataava hi rah jaata hai. at: pratyek manushya ko is samay ka shani aarambh hone ke pehle hi jap tap aur jo vidhaan ham aage baataayeinge unako kar lena chaahiye.

shani paramakalyaan ki taraf bhejata hai

shanidev paramakalyaan karta nyaayaadheesh aur jeev ka paramahitaishi grah maane jaate hain. ishvar paaraayan praani jo janm janmaantar tapasya karte hain, tapasya safl hone ke samay avidya, maaya se sammohit hokar patit ho jaate hain, arthaat tap poorn nahi kar paate hain, un tapasvion ki tapasya ko safl karne ke liye shanidev param krupaalu hokar bhaavi janmon mein pun: tap karne ki prerana deta hai. dreshkaan kundali me jab shani ko chandrama dekhta hai, ya chandrama shani ke dvaara dekha jaata hai, to uchch koti ka sant bana deta hai. aur aisa vyakti paarivaarik moh se virkt hokar kar mahaan sant bana kar bairaagya deta hai. shani poorv janm ke tap ko poorn karne ke liye praani ki samast manovruttiyon ko paramaatma mein lagaane ke liye manushya ko ant rahit bhaav dekar uchch stareeya mahaatma bana deta hai. taaki vartamaan janm mein usaki tapasya safl ho jaave, aur vah paramaanand ka aanand lekar prabhu darshan ka saubhaagya praapt kar sake.yeh chandrama aur shani ki upaasana se sulabh ho paata hai. shani tap karne ki prerana deta hai. aur shani uske man ko paramaatma mein sthit karta hai. kaaran shani hi navagrahon mein jaatak ke gyaan chakshu kholata hai.

  • gyaan chakshurnamasteastu kashyapaatmaj soonave.tushto dadaasi bairaajyan rushto harasi tatkshanaat.
  • tap se sambhav ko bhi asambhav kiya ja sakta hai. gyaan, dhan, keerti, netrabal, manobal, svarg mukti, sukh shaanti, yeh sab kuch tap ki agni mein pakaane ke baad hi sulabh ho paata hai. jab tak agni jalati hai, tab tak usamein ushma arthaat garmi bani rahati hai. manushya maatr ko jeevan ke ant tak apni shakti ko sthir rakhana chaahiye.jeevan mein shithilta aana asaflata hai. saflata hetu gatisheelata aavashyak hai, at: jeevan mein tap karte rahana chaahiye.manushya jeevan mein sukh shaanti aur samruddhi ki vruddhi tatha jeevan ke andar aaye klesh, dukh, bhaya, kalah, dvesh, aadi se traan paane ke liye daan, mantron ka jaap, tap, upaasana aadi bahut hi aavashyak hai. is kaaran jaatak chaahe vah siddh kyon na ho grah chaal ko dekh kar daan, jap, aadi dvaara grahon ka anugrah praapt kar apne lakshya ki praapti kare.arthaat grahon ka shodh avashya kare.
  • jis par grah paramakrupaalu hota hai, usako bhi isi tarah se tapaata hai. padam puraan mein raaja dasarath ne kaha hai, shani ne tap karne ke liye jaatak ko jungle mein pahuncha diya.yadi vah tap mein hi rat rahata hai, maaya ke lapet mein naheen aata hai, tap chhod kar anya kaarya nahi karta hai, to uske tap ko shani poorn kar deta hai, aur isi janm mein hi paramaatma ke darshan bhi kara deta hai. yadi tap na karke aur kuchh hi karne lage yatha aaye the hari bhajan kon, otan lage kapaas, maaya ke vasheebhoot hokar kuch aur hi karne lage, to shanidev un par kupit ho jaate hain.
  • vishnormaaya bhagavati yaya sammohitan jagat.is trigunmayi maaya ko jeetne hetu tatha kanchan evm kaamini ke parityaag hetu aatmaaon ko baarah chaudah ghante nitya prati upaasana, aaraadhana aur prabhu chintan karna chaahiye.apne hi ant:karan se poomhana chaahiye, ki jiske liye humne sansaar ka tyaag kiya, sankalp karke chale, ki ham tumhein dhyaayeinge, fir bhajan kyon nahi ho raha hai. yadi chitt ko ekaagr karke shaanti poorvak apne man se hi prashn kareinge, to nishchit hi uttar milega, man ko ekaagr kar bhajan poojan mein man lagaane se evam jap dvaara ichhit fl praapt karne ka upaaya hai. jaatak ko navagrahon ke nau karod mantron ka sarv pratham jaap kar le ya karva le.

kaashi mein shanidev ne tapasya karne ke baad grahatv praapt kiya tha

skand puraan mein kaashi khand mein vrutaant aata hai, ki chhaaya sut shri shanidev ne apne pita Bhagwan soorya Dave se prashn kiya ki he pita! mai aisa pad praapt karna chaahata hooain, jise aaj tak kisi ne praapt nahi kiya, he pita ! aapke mandal se mera mandal saat guna bada ho, mujhe aapse adhik saat guna shakti praapt ho, mere veg ka koi saamana nahi kar paaye, chaahe vah Dave, asur, daanav, ya siddh saadhak hi kyon na ho.aapke lok se mera lok saat guna ooncha rahe.doosra varadaan main yeh praapt karna chaahata hooain, ki mujhe mere aaraadhya Dave Bhagwan shreekrushn ke pratyaksh darshan hon, tatha mai bhakti gyaan aur vigyaan se poorn ho sakoon.shanidev ki yeh baat sun kar Bhagwan soorya prasann tatha gadagad hue, aur kah, beta ! mai bhi yahi chaahata hooain, ke too mere se saat guna adhik shakti wala ho.mai bhi tere prabhaav ko sahan nahi kar sakoon, iske liye tujhe tap karna hoga, tap karne ke liye too kaashi chala ja, vahaan jaakar Bhagwan shankar ka ghanaghor tap kar, aur shivling ki sthaapana kar, tatha Bhagwan shankar se manavaanchhit flon ki praapti kar le.shani Dave ne pita ki aajnyaaanusaar vaisa hi kiya, aur tap karne ke baad Bhagwan shankar ke vartamaan mein bhi sthit shivling ki sthaapana ki, jo aaj bhi kaashi-vishvanaath ke naam se jaana jaata hai, aur karm ke kaarak shani ne apne manovaanchhit flon ki praapti Bhagwan shankar se ki, aur grahon mein sarvopari pad praapt kiya.

shani mantra

shani grah ki peeda se nivaaran ke liye paath, pooja, stotr, mantra aur gaayatri aadi ko likh raha hooain, jo kaafi laabhakaari siddh honge.nitya 108 paath karne se chamatkaari laabh praapt hoga.

  • viniyog:-shanno deveeti mantrasya sindhudveep rishi: gaayatri chhand:, aapo devata, shani preetyarthe jape viniyog:.
  • neeche likhe gaye koshthakon ke angon ko ungaliyon se chhuyein.
  • ath dehaanganyaas:-shanno shirsi (sir), devi: lalaate (maatha).abhishtaya mukhe (mukh), aapo kanthe (kanth), bhavantu hradaye (hradaya), peetaye naabhau (naabhi), shan katyaam (kamar), yo: oorvo: (chhaati), abhi jaanvo: (ghutne), stravantu gulfyo: (gulf), na: paadayo: (pair).
  • ath karanyaas:-shanno devi: angushthaabhyaam nam:.abhishtaye tarjjaneebhyaam nam:.aapo bhavantu madhyamaabhyaam nam:.peetaye anaamikaabhyaam nam:.shanyyorabhi kanishthikaabhyaam nam:.stravantu na: karatalakaraprushthaabhyaam nam:.
  • ath hradayaadinyaas:-shanno devi hradayaaya nam:.abhishtaye shirse svaaha.aapo bhavantu shikhaayai vashat.peetaye kavachaaya huain.(dono kandhe).shanyyorabhi netratraaya vaushat.stravantu na: astraaya ft.
  • dhyaanam:-neelaambar: shooladhar: kireeti gruddhsthitstraasakaro dhanushmaan.chaturbhuj: sooryasut: prashaant: sadaaastu mahyan varadoalpagaami..
  • shani gaayatri:-aum krushnaangaaya vidymahe raviputraaya dheemahi tann: sauri: prachodayaat.
  • ved mantra:- aum praaain preeain prauain s: bhoorbhuv: sv: aum shanno deveerabhishtaya aapo bhavantu peetaye shanyyorabhistravantu na:.aum sv: bhuv: bhoo: praun preen praan aum shanishcharaaya nam:.
  • jap mantra :- ooain praan preen praun s: shanishcharaaya nam:. nitya 23000 jaap pratidin.

shani stotram

shani ashtottarashatanaamaavali By-Shubhechu Shubh Tripathi

shani beej mantr –: Om praaain preen praun s: shanaishcharaaya nam: .

Om shanaishcharaaya nam: . Om shaantaaya nam: . Om sarvaabheeshtapradaayine nam: . Om sharanyaaya nam: . Om varenyaaya nam: . Om sarveshaaya nam: . Om saumyaaya nam: . Om suravandyaaya nam: . Om suralokavihaarine nam: . Om sukhaasanopavishtaaya nam: . Om sundaraaya nam: . Om ghanaaya nam: . Om ghanaroopaaya nam: . Om ghanaabharanadhaarine nam: . Om ghanasaaravilepaaya na m: . Om khadyotaaya nam: . Om mandaaya nam: . Om mandacheshtaaya nam: . Om mahaneeyagunaatmane nam: . Om martyapaavanapadaaya nam: . Om maheshaaya nam: . Om chhaayaaputraaya nam: . Om sharvaaya nam: . Om shatatooneeradhaarine nam: . Om charasthirsvabha vaaya nam: . Om achanyachalaaya nam: . Om neelavarnaaya nam: . Om nityaaya nam: . Om neelaanyajananibhaaya nam: . Om neelaambaravibhooshanaaya nam: . Om nishchalaaya nam: . Om vedyaaya nam: . Om vidhiroopaaya nam: . Om virodhaadhaarabhoomaye nam: . Om bhedaaspadasvabhaavaaya nam: . Om vajradehaaya nam: . Om vairaagyadaaya nam: . Om veeraaya nam: . Om veetarogabhayaaya nam: . Om viptparampareshaaya nam: . Om vishvavandyaaya nam: . Om grudhnavaahaaya nam: . Om goodhaaya nam: . Om koormaaङagaaya nam: . Om kuroopine nam: . Om kutsitaaya nam: . Om gunaadhyaaya nam: . Om gocharaaya nam: . Om avidyaamoolanaashaaya nam: . Om vidyaavidyaasvaroopine nam: . Om aayushyakaaranaaya nam: . Om aapaduddhartre nam: . Om vishnubhaktaaya nam: . Om vashine nam: . Om vividhaagamavedine nam: . Om vidhistutyaaya nam: . Om vandyaaya nam: . Om viroopaakshaaya nam: . Om varishthaaya nam: . Om garishthaaya nam: . Om vajraaङakushadharaaya nam: . Om varadaabhayahastaaya nam: . Om vaamanaaya nam: . Om jyeshthaapatneesametaaya nam: . Om shreshthaaya nam: . Om mitbhaashine nam: . Om kashtaughanaashakartre nam: . Om pushtidaaya nam: . Om stutyaaya nam: . Om stotragamyaaya nam: . Om bhaktivshyaaya nam: . Om bhaanave nam: . Om bhaanuputraaya nam: . Om bhavyaaya nam: . Om paavanaaya nam: . Om dhanurmandalasansthaaya nam: . Om dhanadaaya nam: . Om dhanushmate nam: . Om tanuprakaashadehaaya nam: . Om taamasaaya nam: . Om asheshajanavandyaaya nam: . Om visheshafaladaayine nam: . Om vasheekrutajaneshaaya nam: . Om pashoonaan pataye nam: . Om khecharaaya nam: . Om khageshaaya nam: . Om ghananeelaambaraaya nam: . Om kaathinyamaanasaaya nam: . Om aaryaganastutyaaya nam: . Om neelachhatraaya nam: . Om nityaaya nam: . Om nirgunaaya nam: . Om gunaatmane nam: . Om niraamayaaya nam: . Om nindyaaya nam: . Om vandaneeyaaya nam: . Om dheeraaya nam: . Om divyadehaaya nam: . Om deenaartihranaaya nam: . Om dainyanaashakaraaya nam: . Om aaryajanaganyaaya nam: . Om krooraaya nam: . Om krooracheshtaaya nam: . Om kaamakrodhakaraaya nam: . Om kalatraputrashatrutvakaaranaaya nam: . Om pariposhitbhaktaaya nam: . Om parabheetihraaya na m: . Om bhaktasanghamanoऽbheeshtafaladaaya nam: ..iska nitya 108 paath karne se shani sambandhi sabhi peedaayein samaapt ho jaati hain. tatha paath karta dhan dhaanya samruddhi vaibhav se poorn ho jaata hai. aur uske sabhi bigde kaarya banane lagte hai. yeh sau pratishat anubhoot hai.

shani sambandhi rog

  • unmaad naam ka rog shani ki den hai, jab dimaag mein sochane vichaarane ki shakti ka naash ho jaata hai, jo vyakti karta ja raha hai, use hi karta chala jaata hai, use yeh pata nahi hai ki vah jo kar raha hai, usase uske saath parivaar vaalon ke prati bura ho raha hai, ya bhala ho raha hai, sansaar ke logon ke prati uske kya kartavya hain, use pata nahi hota, sabhi ko ek lakadi se haankane waali baat uske jeevan mein milti hai, vah kya kha raha hai, usaka use pata nahi hai ki khaane ke baad kya hoga, jaanvaron ko maarana, maanav vadh karne mein nahi hichkana, sharaab aur maans ka lagaataar prayog karna, jahaan bhi rahana aatank machaaye rahana, jo bhi sage sambandhi hain, unke prati hamesha chinta dete rahana aadi unmaad naam ke rog ke lakshan hai.
  • vaat rog ka arth hai vaayu vaale rog, jo log bina kuchh achha khaaye piye foolate chale jaate hai, shareer mein vaayu kupit ho jaati hai, uthana baithna doobhar ho jaata hai, shani yeh rog dekar jaatak ko ek jagah patak deta hai, yeh rog lagaataar satta, juaa, laatari, ghudadaud aur anya turat paisa banaane vaale kaamon ko karne vaale logon me adhik dekha jaata hai. kisi bhi is tarah ke kaam karte vakt vyakti lambi saans kheenchata hai, us lambi saans ke andar jo haarne ya jeetne ki chaahat rakhane par thandi vaayu hoti hai vah shareer ke andar hi ruk jaati hai, aur angon ke andar bharati rahati hai. anitik kaam karne vaalon aur anaachaar kaam karne vaalon ke prati bhi is tarah ke lakshan dekhe gaye hai.
  • bhagandar rog guda me ghaav ya na jaane vaale fode ke roop mein hota hai. adhik chinta karne se yeh rog adhik maatra mein hota dekha gaya hai. chinta karne se jo bhi khaaya jaata hai, vah aanton mein jama hota rahata hai, pachata nahi hai, aur chinta karne se uvaasi lagaataar chhodane se shareer mein paani ki maatra kam ho jaati hai, mal gaanthon ke roop me aamaashaya se baahar kada hokar guda maarg se jab baahar niklata hai to lauh pind ki bhaanti guda ke chhed ki mulaayam deevaal ko faadata hua niklata hai, lagaataar mal ka isi tarah se nikalne par pehle se paida hue ghaav theek nahi ho paate hain, aur itna adhik sankraman ho jaata hai, ki kisi prakaar ki enteebaayatik kaam nahi kar paati hai.
  • gathiya rog shani ki hi den hai. sheelan bhare sthaanon ka nivaas, chori aur dakaiti aadi karne vaale log adhiktar isi tarah ka sthaan chunate hai, chintaaon ke kaaran ekaant band jagah par pade rahana, anaitik roop se sanbhog karna, krutrim roop se hava mein apne veerya ko skhalit karna, hast maithun, guda maithun, krutrim saadhano se ungali aur lakadi, plastic, aadi se yauni ko lagaataar khujalaate rahana, shareer mein jitne bhi jod hain, raj ya veerya skhalit hone ke samay ve bhayankar roop se uttejit ho jaate hain. aur hava ko apne andar sokh kar jodon ke andar maid naamak tatv ko khatm kar dete hain, haddi ke andar jo sabal tatv hota hai, jise shareer ka tej bhi kehte hain, dheere dheere khatm ho jaata hai, aur jaatak ke jodon ke andar soojan paida hone ke baad jaatak ko uthane baithane aur roj ke kaamon ko karne mein bhayankar pareshaani uthaani padti hai, is rog ko dekar shani jaatak ko apne dvaara kiye gaye adhik vaasana ke dushparinaamon ki saja ko bhugatavaata hai.
  • snaayu rog ke kaaran shareer ki nashein poori tarah se apna kaam nahi kar paati hain, gale ke peechhe se daahini taraf se dimaag ko lagaataar dhone ke liye shareer paani bhejata hai, aur baayeen taraf se vah ganda paani shareer ke andar saaf hone ke liye jaata hai, is dimaagi safaai vaale paani ke andar avarodh hone ke kaaran dimaag ki gandagi saaf nahi ho paati hai, aur vyakti jaisa dimaagi paani hai, usi tarah se apne man ko sochane me laga leta hai, is kaaran se jaatak mein dimaagi durbalata aa jaati hai, vah aankhon ke andar kamjori mahasoos karta hai, sir ki peeda, kisi bhi baat ka vichaar karte hi moorha aajaana mirgi, histeeriya, uttejana, bhoot ka khelne lag jaana aadi isi kaaran se hi paida hota hai. is rog ka kaarak bhi shani hai, agar lagaataar shani ke beej mantra ka jaap jaatak se karavaaya jaaya, aur udad jo shani ka anaaj hai, ki daal ka prayog karavaaya jaaya, roti me chane ka prayog kiya jaaya, lohe ke bartan mein khaana khaaya jaaye, to is rog se mukti mil jaati hai.
  • in rogon ke alaava pet ke rog, janghaaon ke rog, teebi, Cancer aadi rog bhi shani ki den hai.

shani ke ratn aur uparatn

neelam, neelima, neelamani, jaamuniya, neela katela, aadi shani ke ratn aur uparatn hain. achha ratn shanivaar ko pushya nakshatr mein dhaaran karna chaahiye.in ratnon me kisi bhi ratn ko dhaaran karte hi chaalees pratishat tak faayda mil jaata hai.

shani ki jadi bootiyaan

bichhoo booti ki jad ya shami jise chhonkara bhi kehte hai ki jad shanivaar ko pushya nakshatr mein kaale dhaage mein purush aur stri dono hi daahine haath ki bhuja mein baandhane se shani ke kuprabhaavon mein kami aana shuru ho jaata hai.

shani sambandhi vyaapaar aur naukri

kaale rang ki vastuyein, loha, oon, tel, gas, koyala, kaarban se bani vastuyein, chamada, masheenon ke paarts, petrol, patthar, til aur rang ka vyaapaar shani se jude jaatakon ko faayda dene wala hota hai. chaparaasi ki naukri, driver, samaaj kalyaan ki naukri nagar paalika vaale kaam, judge, vakeel, raajadoot aadi vaale pad shani ki naukri me aate hain.

shani sambandhi daan punya

pushya, anuraadha, aur uttaraabhaadrapad nakshatron ke samay mein shani peeda ke nimitt swayam ke vajan ke baraabar ke chane, kaale kapade, jaamun ke fl, kaale udad, kaali gaaya, gomed, kaale joote, til, bhains, loha, tel, neelam, kulathi, kaale fool, kastoori sona aadi daan ki vastuon shani ke nimitt daan ki jaati hain.

shani sambandhi vastuon ki daanopachaar vidhi

jo jaatak shani se sambandhit daan karna chaahata ho vah uparokt likhe nakshatron ko bhali bhaanti dekh kar, aur samajh kar athva kisi samajhdaar jyotishi se poonchh kar hi daan ko kare.shani vaale nakshatr ke din kisi yogya braahaman ko apne ghar par bulaaye.charan pakhaarakar aasan de, aur suruchi poorn bhojan karaave, aur bhojan ke baad jaisi bhi shraddha ho dakshina de.fir braahaman ke daahine haath mein mauli (kalaava) baandhe, tilk lagaave.jise daan dena hai, vah apne haath mein daan dene waali vastuyein leve, jaise anaaj ka daan karna hai, to kuchh daane us anaaj ke haath mein lekar kuchh chaaval, fool, mudra lekar braahaman se sankalp padhaave, aur kahe ki shani grah ki peeda ke nivaarnaarth grah krupa poorn roopen praaptayartham aham tula daanam braahaman ka naam le aur gotr ka naam bulavaaye, anaaj ya daan saamagri ke oopar apna haath teen baar ghumaakar athva apne oopar teen baar ghumaakar braahaman ka haath daan saamagri ke oopar rakhavaakar braahaman ke haath mein samast saamagri chhod deni chaahiye.iske baad braahaman ko dakshina saadar vida kare.jab grah chaaron taraf se jaatak ko gher le, koi upaaya na soojhe, koi madad karne ke liye saamane na aaye, mantra jaap karne ki ichhaayein bhi samaapt ho gayeen hon, to us samay daan karne se raahat milni aarambh ho jaati hai. sabse bada laabh yeh hota hai, ki jaatak ke andar Bhagwan bhakti ki bhaavana ka udaya hona chaaloo ho jaata hai aur vah mantra aadi ka jaap chaaloo kar deta hai. jo bhi grah pratikool hote hain ve anukool hone lagte hain. jaatak ki sthiti mein sudhaar chaaloo ho jaata hai. aur fir se naya jeevan jeene ki chaahat panapane lagti hai. aur jo shaktiyaan chali gayeen hoti hain ve vaapas aakar sahaayata karne lagti hai.

shani grah ke dvaara pareshaan karne ka kaaran

dimaag me kai baar vichaar aate hain ki shani ke paas keval pareshaan karne ke hi kaam hain, kya shani Dave ke aur koi kaam nahi hain jo jaatak ko bina kisi baat ke chalti hui jindagi mein pareshaani de dete hain, kya shani se keval hami se shatruta hai, jo kitne hi ulte seedhe kaam karte hain, aur din raat galat kaam mein lage rahate hain, ve hamse sukhi hote hain, aakhir in sabka kaaran kya hai. in sab bhraantiyon ke uttar praapt karne ke prati jab samaajik, dhaarmik, raajanaitik, aarthik, aur samaaj se jude sabhi prakaar ke granthon ko khoja to jo mila vah aashcharyachakit kar dene wala tathya tha. aaj ke hi nahi puraane jamaane se hi dekha aur suna gaya hai jo bhi itihaas milta hai uske anusaar jeev ko sansaar mein apne dvaara hi moksh ke liye bheja jaata hai. prakruti ka kaam santulan karna hai, santulan mein jab baadha aati hai, to vahi santulan hi pareshaani ka kaaran ban jaata hai. lagaataar aabaadi ke badhane se aur jeevika ke saadhanon ka abhaav paida hone se pratyek maanav lagaataar bhaagata ja raha hai, bhaagane ke liye pehle paidal vyavastha thi, magar jis prakaar se bhaagam bhaag jeevan mein pratispardha badhi vigyaan ki unnati ke kaaran tej daudane vaale saadhanon ka vistaar hua, jo doori pehle saalon mein tay ki jaati thi, vah ab minton mein tay hone lagi, yeh sab keval bhautik sukhon ke prati hi ho raha hai, jise dekho apne bhautik sukh ke liye bhaagata ja raha hai. kisi ko kisi prakaar se doosare ki chinta nahi hai, keval apna svaarth siddh karne ke liye kisi prakaar se koi yeh nahi dekh raha hai ki uske dvaara kiye jaane vaale kisi bhi kaam ke dvaara kisi ka ahit bhi ho sakta hai, sasdasya parivaar ke sadasyॊn ko nahi dekh rahe hain, parivaar parivaaron ko nahi dekh rahe hain, gaanv gaanvo ko nahi dekh rahe hain, shahar shaharon ko nahi dekh rahe hain, praant praanton ko nahi dekh rahe hain, desh deshon ko nahi dekh raha hai, antaraashtreeya bhaagambhaag ke chalte keval apna hi svaarth dekha aur suna ja raha hai. is bhaagamabhaag ke chalte maanasik shaanti ka pata nahi hai ki vah kis kaune main baith kar siskiyaan le rahi hai, jab ki sabko pata hai ki bhautikta ke liye jis bhaagamabhaag mein manushya shaamil hai vah keval kashton ko hi dene waali hai. jis havaai jahaaj ko khareedne ke liye saara jeevan laga diya, vahi havaai jahaaj ek din poore parivaar ko saath lekar aasmaan se neeche tapak padega, aur jis parivaar ko apni peedhiyon dar peedhiyon vansh chalaana tha, vah kshanik bhautikta ke kaaran samaapt ho jaayega.raheemadaas ji ne bahut pehle hi likh diya tha ki -go dhan, gaj dhan baaji dhan, aur ratan dhan Khan, jab aave santosh dhan, sab dhan dhoori samaan.to jis santosh ki praapti hame karni hai, vah hamse koson door hai. jis antariksh ki yaatra ke liye aaj karondo arabon kharch kiye ja rahe hain, us antariksh ki yaatra hamaare rishi muni samaadhi avastha me jaakar poori kar liya karte the, abhi taaja udaaharan hai ki America ne apne mangal abhiyaan ke liye jo yaan bheja tha, usane jo tasveerein mangal grah se dharati par bhejeen, uname ek tasveer ko dekh kar ameriki antariksh vibhaag naasa ke vaigyaanik bhi sakte mein aa gaye the. vah tasveer hamaare Bhaarat mein pooji jaane waali mangal moorti hanumaanaji ke chehare se milti thi, us tasveer mein saaf dikhaai de raha tha ki us chehare ke aas paas laal rang ki mitti faili padi hai. jabki ham log jab se yaad sambhaale hain, tabhi se kehte aur sunate aa rahe hain, laal deh laali lase aur dhari laal langoor, bajr deh daanav dalan, jaya jaya kapi soor.aap bhi naasa ki beb site fes aaf the maars ko dekh kar vishvaas kar sakte hain, ya fes aaf maars ko Google sarch se khoj sakte hain. mai aapko bata raha tha ki shani apne ko pareshaani kyon deta hai, shani hamein tap karna sikhaata hai, ya to apne aap tap karna chaaloo kar do ya shani jabaradasti tap karva lega, jab paas mein kuchh hoga hi naheen, to apne aap bhookhe rahana seekh jaaoge, jab dimaag mein laakhon chintaayein pravesh kar jaayeingi, to apne aap hi bhookh pyaas ka pata nahi chalega.tap karne se hi gyaan, vigyaan ka bodh praapt hota hai. tap karne ka matlab katai sanyaasi ki tarah se samaadhi lagaakar baithane se nahi hai, tap ka matlab hai jo bhi hai usaka maanasik roop se lagaataar ek hi kaaran ko karta maankar manan karna.aur usi kaarya par apna prayaas jaari rakhana.shani hi jagat ka judge hai, vah kisi bhi galti ki saja avashya deta hai, uske paas koi maafi naam ki cheej nahi hai, jab ped babool ka boya hai to babool ke kaante hi mileinge aam nahi mileinge, dhokhe se bhi agar cheeti pair ke neeche dab kar mar gayi hai, to cheeti ki maut ki saja to jaroor milegi, chaahe vah ho kisi bhi roop mein.jaatak jab jab krodh, lobh, moh, ke vasheebhoot hokar apna praakrutik santulan bigaad leta hai, aur jaante hue bhi ki atyaachaar, anaachaar, paapaachaar, aur vyabhichaar ki saja bahut kashtadaayi hai, fir bhi aneeti vaale kaam karta hai to result to use pehle se hi pata hote hain, lekin sansaar ki najar se to bach bhi jaata hai, lekin us sansaar ke nyaayaadheesh shani ki najar se to bachana Bhagwan shankar ke bas ki baat naheen thi to ek tuchh manushya ki kya bisaat hai. to jo kaam yeh samajh kar kiye jaate hain ki mujhe kaun dekh raha hai, aur galat kaam karne ke baad vah kuchh samay ke liye khushi hota hai, ahankaar ke vasheebhoot hokar vah maan leta hai, mai hi sarvasv hooain, aur ishvar ko nakaarakar khud ko hi sarv niynta man leta hai, usaki yeh nyaaya ka devata shani bahut buri gati karta hai. jo shaastron ki maanyataaon ko nakaarata hua, maryaadaaon ka ulanghan karta hua, jo keval apni hi chalaata hai, to use samajh lena chaahiye, ki vah dand ka bhaagi avashya hai. shanidev ki drishti bahut hi sooksham hai, karm ke fl ka pradaata hai, tatha paramaatma ki aajnyaa se jisne jo kaam kiya hai, usaka yathaavat bhugataan karna hi us devata ka kaam hai. jab tak kiye gaye achhe ya bure karm ka bhugataan nahi ho jaata, shani usaka peechha naheen chhodata hai. Bhagwan shani Dave paramapita aanand kand shri Krishna chand ke param bhakt hain, aur shri Krishna Bhagwan ki aajnyaa se hi praani maatr ker karm ka bhugataan nirantar karte hain. yatha-shani raakhai sansaar mein har praani ki khair. na kaahoo se dosti aur na kaahoo se bair .

sandarbh

  1. shri shanidev ka shani amaavasya par poojan vidhi. shanidhaam. abhigman tithi: 30 September 2012
  2. shanidhaam. Bhagwan shani ka udbhav

inhein bhi dekhein