raash‍aatrapati

raashtrapati raashtrapati 2 shabdon raasht aur pati se mil kar bana hai. jaha raashtra shabd se abhipraaya kisi desh se tatha pati ka arth mukhiya ya sarveshraava se hai. vibhinn desho mein raashtrapati evam unki shaktiya us desh ke samvidhaan par nirbhar karti hai. Bhaarat ke sandarbha mein vaise to Bhaarat ka raash‍aatrapati sansad ka ang hota hai. fir bhi vah donon mein se kisi bhi sadan mein na baithata hai na hi usaki charchaaon mein bhaag leta hai. raash‍aatrapati samay samay par sansad ke donon sadanon ko baithak ke liye aamantrit karta hai. donon sadanon dvaara paas kiya gaya koi vidheyak tabhi kaanoon ban sakta hai jab raash‍aatrapati us par apni anumati pradaan kar de. itna hi naheen, jab sansad ke donon sadanon ka adhiveshan na chal raha ho aur raash‍aatrapati ko mahasoos ho ki in paris‍aathitiyon mein turant kaaryavaahi jaroori hai to vah adh‍aayaadesh jaari kar sakta hai. is adh‍aayaadesh ki shak‍aati evam prabhaav vahi hota hai jo sansad dvaara paas ki gayi vidhi ka hota hai.

Loksabha ke liye prat‍aayek aam chunaav ke pash‍aachaat adhiveshan ke shuroo mein aur har saal ke pehle adhiveshan ke praarambh mein raash‍aatrapati ek saath sansad ke donon sadanon ke saamane abhibhaashan karta hai. vah sadanon ki baithak bulaane ke kaaranon ki sansad ko soochana deta hai. iske alaava vah sansad ke kisi ek sadan ‍aathva ek saath donon ke samaksh abhibhaashan kar sakta hai. iske liye vah sadas‍aayon ki upas‍aathiti ki apeksha kar sakta hai. use sansad mein us samay lambit kisi vidheyak ke sambandh mein sandesh ya koi an‍aaya sandesh kisi bhi sadan ko bhejane ka adhikaar hai. jis sadan ko koi sandesh is prakaar bheja gaya ho vah sadan us sandesh mein likhe vishay par suvidhaanusaar sheeghrata se vichaar karta hai. kuchh prakaar ke vidheyak raash‍aatrapati ki sifaarish praap‍aat karne ke baad hi pesh kiye ja sakte hain athva un par aage koi kaaryavaahi ki ja sakti hai.