pyaar

is lekh mein sandarbh ya sootr naheen diye gaye hain. krupaya vishvasaneeya sootron ke sandarbh jodkar is lekh mein sudhaar karein. bina sootron ki saamagri ko hataaya ja sakta hai.

pyaar ya prem ek ehsaas hai. pyaar anek bhaavanaaon ka, ravaiyon ka mishran hai jo paarasparik sneh se lekar khushi ki or vistaarit hai. ye ek majboot aakarshan aur niji judaav ki bhaavana hai. ye kisi ki daya, bhaavana aur sneh prastut karne ka tareeka bhi maana ja sakta hai. khud ke prati, ya kisi jaanavar ke prati, ya kisi inasaan ke prati snehapoorvak kaarya karne ya jataane ko pyaar kah sakte hain. kehte hain ki agar pyaar hota hai to hamaari jindagi badal jaati hain.

praacheen greekon ne chaar tarah ke pyaar ko pahachaana hai: rishtedaari, dosti, romaani ichha aur divya prem. pyaar ko aksar vaasana ke saath tulana ki jaati hai aur paarasparik sanbadh ke taur par romaani adhisvar ke saath tula jaata hai, pyaar dosti yaani pakki dosti se bhi tula jaata hain. aam taur par pyaar ek ehsaas hai jo ek inasaan doosare inasaan ke prati mahasoos karta hai.

• avaiyaktik pyaar

ek vyakti kisi vastu, ya tatv, ya lakshya se pyaar kar sakta hai jinse vo judaa hai ya jinki vo kadar karta hai. inasaan kisi vastu, jaanavar ya kaarya se bhi pyaar kar sakta hain jiske saath vo niji judaav mahasoos karta hai aur khud ko jude rakhana chaahata hai. avaiyaktik pyaar saamaanya pyaar jaisa naheen hai, ye inasaan ke aatma ka najriya hai jisse doosaron ke prati ek shaanti-poorvak maanasik ravaiya utpann hota hai jo daya, sanyam, maafi aur anukanpa aadi bhavanaaon se vyakt kiya jaata hai. agar saamaanya vaakya mein kaha jaae to avaiyaktik pyaar ek vyakti ke doosaron ke prati vyavahaar ko kaha jaata hain. isiliye, avaiyaktik pyaar ek vastu ke prati inasaan ke soch ke oopar aadhaarit hota hai.

• paaraspaarik pyaar

manushya ke beech ke pyaar ko paaraspaarik pyaar kehte hain. ye sirf ek doosare ke liye chaah naheen hai balki ek shaktishaali bhaav hai. jis pyaar ke bhaavanaaon ko vinimay nahi kiya jaata use apratideya pyaar kehte hain. aisa pyaar parivaar ke sadasyon, doston aur premiyon ke beech paaya jaata hain. paaraspaarik rishta do manushya ke saath majboot, gahra aur nikat sahayog hota hai. ye rishta anumaan, ekajutata, niyamit vyaapaar baatcheet ya samaajik pratibddhit kaaranon se banta hai. ye samaajik, saanskrutik aur anya kaarak se prabhaavit hain. ye prasang parivaar, rishtedaari, dosti, shaadi, sahakarmi, kaam, padosi aur mandir-masjid ke anusaar badalta hai. ise kaanoon ke dvaara ya rivaaj aur aapasi samjhaute ke dvaara viniymit kiya ja sakta hai. ye samaajik samoohon aur samaaj ka aadhaar hai.

• jaivik aadhaar

yaun ke jaivik model mein pyaar ko bhookh aur pyaas ki tarah dikhaaya gaya hain. helen fishr, pyaar ki pramukh visheshagya hain. unhonein pyaar ke tajurbe ko teen hisson mein vibhaajan kiya hain: havas, aakarshan, aasakti. havas yaun ichha hoti hai. romaani-aakarshan nirdhaarit karti hai ki aapke saathi mein aapko kya aakarshit karta hai. aasakti mein ghar baant ke jeena, maaain-baap ka kartavya, aapasi raksha aur suraksha ki bhaavana shaamil hai.

vaasana praarambhik aaveshapoorn yaun ichha hai, jo sanbhog ko badhaava deta hai. ye samaagam aur rasaayan ki rihaai ko badhaava deta hai. iska prabhaav kuchh hafte ya mahinon tak hi hota hai. aakarshan ek vyaktigat aur romaani ichha hai jo ek hi manushya ke prati hai jo havas se utpann hoti hai. isse ek vyakti se pratibaddhata badhti hai. jaise jaise manushya pyaar karne lagte hain, unke mastishk mein ek prakaar ke rasaayan ki rihaai hoti hain. manushya ke mastishk mein sukhon ke kendra ko uttejit karta hai. is vajah se dil ki dhadkanein badh jaati hain, bhookh nahi lagti, neend naheen aati aur utsaah ki teevr bhaavana jaagrrut hoti hai. aasakti aisa lagaav hai jisse saalon rishton ki badhotri hoti hai. aasakti pratibaddhata par nirbhar karti hai jaise shaadi, bachche ya dosti par.

• manovaigyaanik aadhaar

manovijnyaaan mein sanjnyaaanaatmak aur samaajik ghatna ko darshaaya jaata hai. manovijnyaaani robert starnbarg ne pyaar ke tribhujaakaar siddhaant ko sootrabaddh kiya hain. unhonne tark kiya ke pyaar ke teen bhinn prakaar ke ghatak hain: aatmeeyata, pratibaddhata aur josh. aatmeeyata vo tatv hai jismein do manushya apne aatmavishvaas aur apne jindagi ke vyaktigat vivran ko baaaintate hain. ye jyaadaatar dosti aur romaani kaarya mein dekhne ko milta hai.

pratibaddhata ek ummeed hai ki ye rishta hamesha ke liye kaayam rahega. aakhir mein yaun aakarshan aur josh hai. aaveshapoorn pyaar, romaani pyaar aur aasakti mein dikhaaya gaya hai. pyaar ke saare prapatr in ghatakon ka sanyojan hota hain. pasand karne mein aatmeeyata shaamil hoti hain. mugdh pyaar mein sirf josh shaamil hota hain. khaali pyaar mein sirf pratibaddhata shaamil hain. romaani pyaar mein dono aatmeeyata aur josh shaamil hota hain. saathi ke pyaar mein aatmeeyata aur pratibaddhata shaamil hota hain. buddhiheen pyaar mein pratibaddhata aur josh shaamil hain. aakhir mein, ghaagh pyaar mein teenon shaamil hote hain.

• vikaasavaadi aadhaar

vikaasavaadi manovijnyaaan ne pyaar ko jeevit rahane ka ek pramukh saadhan saabit karne ke liye anek kaaran diya hain. inke hisaab se manushya apne jeevanakaal mein abhibhaavakiya sahaayata par anya stanapaayiyon se zyaada nirbhar rahate hain, pyaar ko is vajah se abhibhaavakeeya sahaare ko prachaar karne ka tantr bhi maana gaya hain. ye isaliye bhi ho sakta hain, kyonki pyaar ke kaaran yaun sanchaarit rog ho sakta hai jiski vajah se manushya ke jananakshamata par asar pad sakta hain, bhroon par chot aa sakti hain, bachche paida karte vakt ulajhanein bhi ho sakti hain ityaadi. ye sab cheejein jaanane ke baad samaaj mein bahuvivaah ki paddati ruk sakti hain.

raajaneetik drushtikon

• aajaad pyaar

aajaad pyaar ek saamaajik aandolan ka varnan karta hai jo shaadi jaise pavitra bandhan ko nahi maanata. aajaad aandolan ka pramukh lakshya ye ta ki pyaar ko yon vishyon, jaise shaadi karna, janm niyantran aur vyabhichaar se door rakhe. yeh aandolan ka maanana hai ki ye mudde is vishay se sambandhit logon ke liye chintaajanak hai.

daarshanik drushtikon

pyaar ke darshan ek saamaajik darshan aur aachaar ka kshetr hai jo hamein pyaar ke svaparoop bataate hain. pyaar ke daarshanik jaanch, niji prem ke vibhinn prakaar ke beech ke vishishtata ko dikhaana, pyaar ko uchit kis prakaar saabit kar sakte hain ya kis prakaar kiya gaya hai, pyaar ka moolya kya hai aur pyaar ka premi aur premika ke svaayatttata par kya prabhaav hai ityaadi vishyon par ghaur karta hai.