musalmaan

misri (ijipt) muslimaan namaaj padh rahe hain, ek tasveer.

musalmaan (arabi: مaaسaaلaaم، مaaسaaلaaمaaة faarasi: مaسaلaمaاaنa،, angreji: Muslim) ka matlab vah vyakti hai jo islaam mein vishvaas rakhata ho. haalaanki musalmaanon ke aastha ke anusaar islaam ishvar ka dharm hai aur dharm hajrat muhammad se pehle maujood tha aur jo log Allah ke dharm ka paalan karte rahe vah musalmaan hain. jaise Quraan ke anusaar hajrat ibraaheem alaihissalaam bhi musalmaan the. magar aajkal musalmaan ka matlab use liya jaata hai jo hajrat muhammad laae hue deen ka paalan karta ho aur vishvaas rakhata ho.

mukhya islaami dharm

musalmaan yeh sveekaar karte hain ki Allah akela paravaradigaar hai aur hajrat muhammad (s) Allah ke preshit (rasool) hain. is tareeke se koi bhi vyakti kshetr islaam mein jaata hai. jab hajrat mohammad (s) ko Allah ka rasool maan le to us par vaajib ho jaata hai ki unki har baat par vishvaas rakhe aur amal karne ki koshish kare. jaise unhonne kaha ki mere baad koi nabi naheen aur ve parameshvar ke antim rasool hain to is baat par vishvaas rakhana islaam ke ekaadhikaar mein hai. islaam ke mukhya dharm jin par musalmaanon ke kisi samudaaya mein koi matabhed naheen, nimnalikhit hain

  • Allah ekamaatr aur laashareek hai. iske alaava koi pooja ke yogya naheen.
  • hajrat mohammad Allah ke antim rasool hain.
  • Quraan Allah ki kitaab hai aur usaka har shabd aur akshar Allah se hai.
  • kyaamat aur hisaab aur kitaab yaani hayaat baad (baad al maut) par vishvaas.
  • namaaj, roja, jkaat aur uske (jo naye boote rakhata ho) ki frjiyt par vishvaas.
  • frishton, poorv ambiya (nabi ka bahuvachan) aur pustakon par vishvaas.

uparokt baaton par vishvaas karne ko musalmaan kehte hain. unke alaava anya matabhed faroii aur raajaneetik hain.