mrutyu

maanav khopadi maut ke liye ek saarvabhaumik prateek hai.

maut kisi jeevan ki prakriya karne ki shakti ko samaapt karne ki kriya ko kehte hain. yeh shabd do vibhinn vidhiyon ka ullekh karta hai, jeevan praarambh aur jeevan samaapti.

saamaanyat: tathya yeh hai ki mrutyu aamtaur par durghatana, chot, beemaari, kuposhan ke parinaamasvaroop hoti hai. predaation mrutyu dharati ki poori prajaati ko vilupt karne ki kriya ko kehte hain maanav gatividhi meinbaar haal vilupt hone ki sankhya mein vruddhi hui hai, ek kaaran hai, udaaharan svarupaaudyogik prasaar ke parinaam ke kaaran paaristhitiki tantr mein vinaash ko thaharaaya ja sakta hai

prakruti ki maut duniya ke liye ek keindreeya chinta kiya gaya daarshanik poochh-taachh se pata chala hai ki sadiyon ki paranparaaon aur dhaarmik soch punarjanm ya jeevan ke baad jaisi baaton par vishvaas mein kuchh dhaarmik vishvaas keindreeya pahaloo ka ek diya gaya hai. aadhunik vaigyaanik jaaainch mein, mool aur chetna ki prakruti abhi tak poori tarah naheen samjha ja saka hai. maut ke baad chetna isliye aise kisi drushya astitv ya gair-ke astitv ke baare mein satta bani hui hai. [5]

aaainkh "anant jeevan ke liye praacheen misr ke prateek hai." ve aur kai anya sanskrutiyon ke baad se ek portal ke roop mein ek jeevan ke baad mein jaivik maut dekhi hai.

anukram

budhaapa

lagbhag sabhi jaanavar bahut bhaagyashaali hai. unke astitv ke liye jeevit rahane ke khataron antat: senessans se mar jaate hain. durlabh aur ullekhaneeya apavaad prabhaav shaamil heedra aur jelifish turritopsis nutrichula, hone mein socha donon amar, naame ="http ://vvv .agelessanimaals .org /">. <ref [6] <> ki maut ke kaaran referee / jaanboojhkar gatividhi ka ek parinaam ke roop mein manushya ke yuddh mein aatmahatya, hatya shaamil hain in kaaranon se lagbhag 150, 000 log ko har din duniya bhar mein marate hai.[1]

shaareerik maut mrutyu ek baar ki sthiti: prakriya ab prativrti mein dekha jaata hai. jahaan ki prakriya mein ek vibhaajan rekha mrutyu aur jeevan hai kheencha ke beech mahatvapoorn lakshan ki anupasthiti par nirbhar karta hai saamaanya naidaanik maut mrutyu hai na ki ek aavashyak kaanooni nirdhaaran ke liye aur na hi paryaapt hai. dil aur fefadon ki ek mareej ke saath kaam karne ke liye ghatanevaala mrutyu nirdhaarit kiya ja sakta hai mrut mastishk ke bina kaanooni taur par mrut ghoshit hota hai sateek paribhaasha ki maut chikitsa, doosare shabdon mein aur adhik vidanbana agrim ke roop mein vaigyaanik gyaan aur davaai.samasyaagrast ho jaati hai.

sanket va lakshan

mrutyu ya majaboot sanket ke lakshan hai ki ek vyakti ab bhi jinda hain:

  • shvaas band
  • chayaapachaya ki samaapti
  • koi naadi
  • peelaapan kshan, aadha prakaash jo mrutyu ke baad 15 -120 minute mein hota hai
  • livor kshan, shareer ke) bhaag nirbhar ek ke samaadhaan ke khoon (kam mein
  • alagor kshan mein kami ke baad maut ke taapamaan mein shareer. yeh aamtaur par jab tak Milan ke parivesh ke taapamaan lagaataar giraavat hai
  • kathorata mortis, ya chaal mein herafer karne ke liye haath pair laash ban kadi (laitin kathorata) aur mushkil.
  • apaghatan, apriya gandh, mein saral kami roopon ka ek majaboot maamala hai, saath dvaara.

rog ki pehchaan

paribhaasha ki samasyaaen

maut kya hai? ek fool, ek khopadi aur ek haurglaas Phillip di champaigane dvaara is 17 veen sadi ke chitr mein jeevan, mrutyu aur samay ke liye khade

maut ki avadhaarana ki kunji ghatna hai [11] vahaaain ki avadhaarana ke liye kai vaigyaanik tareeke hain. udaaharan ke liye, mastishk mrutyu, vigyaan ke roop mein chikitsa abhyaas mein, mastishk gatividhi ke dauraan rahata hai jo samay ke roop mein paribhaashit maut ek bindu mein. ek maut mein paribhaashit karne ki chunautiyon ke jeevan se yeh bhed hai. samay mein ek bindu ke roop mein, mrutyu ke kshan, jis par jeevan samaapt hota hai ka ullekh karne ke prateet hota hai. haalaanki, jab nirdhaaran maut hui hai jeevan aur maut ke beech vaichaarik seemaaon sateek draaing ki aavashyakta hai. is samasyaagrast hai kyonki vahaaain kaise jeevan ko paribhaashit karne se adhik chhote aam sahamati hai. yeh sambhav hai chetna ke sandarbh mein jeevan ko paribhaashit. jab chetna rahata hai, ek jeevit jeev ke liye mar gaya hai kaha ja sakta. is drushtikon mein ullekhaneeya kharaabi ki, haalaanki, ki vahaaain kai jeev jo jeevit hain lekin shaayad udaaharan ke liye naheen sachet kar rahe hain, ekal sayled jeev is drushtikon ke saath ek aur samasya chetna hai, jo kai alag alag aadhunik vaigyaaniko, manovaijnyaaanikon aur daarshanikon dvaara di gayi paribhaasha ke paribhaashit karne mein kiya jaata hai. maut ko paribhaashit karne ki yeh aam samasya chikitsa ke sandarbh mein paribhaashit ki maut khaas chunauti dene ke liye laagoo hota hai.

ke baare mein kuchh vighn charitra par dhyaan keindrit maut ke liye paribhaashaaeain anya.[2] is sandarbh mein "" maut keval raajya hai jahaan kuchh rah gayi hai, jaise, jeevan varnan karta hai. is prakaar, "jeevan ki paribhaasha ek saath maut paribhaashit karta hai.

aitihaasik, ek insaan ki mrutyu ke kshan ko paribhaashit karne ka prayaas samasyaagrast kiya gaya hai. aur giraftaari ek baar paribhaashit ke roop mein band ke dil hrudaya haraaya hai, lekin seepeeaar ka vikaas aur sheegra defibrillation aparyaapt paribhaasha hai pradaan ki hai ki kyonki shvaas aur dil ki dhadkan ko pun: aarambh kiya ja sakta hai kabhi kabhi. jo maut ki ghatanaae the ab mein kaausalli jude pichhle kisi bhi haalat mein sabhi ko maar fefadon ke bina ek kaarya hrudaya ya, jeevan pesamekar sakte hain aur S krutrim ang pratyaaropan, kabhi kabhi ke saath ek nirantar sanyojan ke jeevan ka samarthan upakaranon mein hai

aaj, ek mrutyu ke kshan ki paribhaasha, aavashyak jahaan doctoron aur koroners aamtaur par naidaanik mrut baari karne ke liye mastishk "mrutyu" ya jaivik "maut hone ke ek vyakti ke roop mein paribhaashit karne ke liye", logon ko mrut maana jaata hai jab unke mastishk gatividhi vidyut rahata hai. yeh maana jaata hai ki vidyut gatividhi ka ek ant chetna ant ka sanket bhi hai. haalaanki, chetna ke nilanban aur sthaai hona chaahiye, na kshanik, ke roop mein charanon neend ke dauraan kuchh hota hai aur vishesh roop se coma. sone ke maamale mein, anada antar kar sakte hain aasaani se bataata hai

haalaanki, shreni "mastishk mrutyu" kuchh vidvaanon dvaara dekha jaata hai ke liye samasyaagrast ho. udaaharan ke liye, dau॰ freinkalin Miller, bioethiks ke vibhaag, svaasthya ke raashtreeya sansthaanon ke varishth sankaaya sadasya, "nots 1990 ke dashak se, tathaapi, maanav teji se kiya ja raha tha vidvaanon dvaara chunauti di saakshya par aadhaarit hai, ki maut ke saath mastishk mrutyu ka sameekaran jaivik kaamkaaj ki sarani rogiyon dvaara pradarshit ke sambandh mein sahi dhang se is shart jo samay ki kaafi avadhi ke liye yaantrik veinteeleshan par banaae rakha gaya hone ke roop mein pehchaan hoti hai in rogiyon ko parisancharan aur shvasan, niyantran taapamaan, kachare ugalana banaae rakhane ki kshamata ko banaae rakha, ghaavon ko changa, ladaai sankraman aur sabse naatakeeya roop se, ke liye fetuses gestaate (garbhavati "mastishk mrut" mahilaaon ke maamale mein)"[3]

un logon ko banaae rakhane ki maut hai ki praantastha-ke nav keval ke liye aavashyak hai kabhi kabhi mastishk chetna ka tark hai ki keval vidyut gatividhi ko paribhaashit karna chaahiye ho sakta hai jab maana jaata hai. antat: yeh sambhav hai ki maut ke liye kasauti praantastha sanjnyaaanaatmak sthaayi aur aparivrtaneeya nuksaan ki jaaegi samaaroh, mastishk mrutyu ke roop mein saabut hai vyaktitv soch maanav sabhi aasha ki vasooli nikat chaaloo hai aur fir chala di chikitsa praudyogi hai. haalaanki, vartamaan mein, mein sabse adhik maut roodhivaadi paribhaasha ke sthaanon [18] poore mastishk gatividhi mein vidyut aparivrtaneeya samaapti ke roop mein praantastha-nav virodh karne ke liye bas mein [19] hai apnaaya gaya hai maut ka nirdhaaran udaaharan ke liye vardi sanyukt raajya America adhiniyam hai 2005 mein, terri schiavo maamale raajaneeti ke ameriki saamane laaya savaal karne ke liye jeevika aur krutrim mastishk mrutyu hota hai

poore dimaag maapdand, mastishk mrutyu ka sankalp dvaara bhi jatil ho sakta hai. igs aadhaar vidyut sakta hai pata lagaane ke nakali aavegon, jabki kuchh davaaon, hypoglysamiya, hypoksiya, ya haaipotharmiya kar sakte hain ya asthaayi dabaane par dimaag ko rokane ki gatividhi hai is vajah se, aspataal mastishk paribhaashit paristhitiyon mein vyaapak roop se alag antaraal par shaamil igs maut nirdhaarit karne ke liye protokaul hai.

ek mrut sanghi sainik peetarsabarg, varjeeniya, 1865 mein baahar ameriki naagrik yuddh ke dauraan, spravled

kaanooni

inhein bhi dekhein: Legal death

sanyukt raajya America mein, ek vyakti kaanooni roop se mar chuka hai agar mrutyu pramaanapatr ya ek vaktavya ki maut vyavasaayi chikitsa license praapt hai vibhinn kaanooni parinaam maut ka paalan karein, kaanooni shabdaavali mein jo vyakti se hataane sahit personhood kaha jaata hai.

mastishk ki gatividhiyon ko fir se shuroo adhikaar ke mastishk ki gatividhiyon ki kshamata, ya, sanyukt raajya America mein 0}aavashyak.personhood kaanooni shart hai "aisa lagta hai ki ek baar mastishk mrutyu ... gaya koi aaparaadhik ya civil daayitv nirdhaarit kiya hai jeevan samarthan rakhati upakaranon se parinaam hoga." (doriti vi. 193 Cal.Rptr, Superior nyaayaalaya ke sain bernaardino County. 288, 291 (1983))

aanaidaanik

inhein bhi dekhein: Premature burial

kai chikitsakon dvaara kiya ja raha mrut ghoshit kar diya aur fir "" jeevan mein aane ke peechhe, kabhi kabhi kai din baad jab apne taaboot, ya embalming prakriya shuroo kar rahe hain ke baare mein. ke baad se madhya 18 veen shataabdi, vahaaain hai, bhaya ki lahar mein saarvajanik kiya ja raha tha ek jinda dafan galati se[4] aur ki maut ke lakshan ke baare mein anishchitta bahas bhi bahut hua tha jeevan ke lakshan ke liye pareekshan karne ke liye banaaya vibhinn sujhaavon dafan pehle the malaashaya ki laash mein kaali mirch aur sirka se lekar daalne ka kaarya karne ke liye munh ke liye aavedan pokers lage hote hai 1895 mein lekhan, chikitsak JC ousele ne daava kiya kigestaate (garbhavati "mastishk mrut" mahilaaon ke maamale mein). " 2700 ke roop mein kai ke roop mein logon ko dafnaaya tha ek saal samay se pehle England aur vels mein, haalaanki doosaron aankada anumaan se 800 ke kareeb hai.[5]

bijli ke jhatke se maamalon mein, kaardiyopalmonari ghante) ke liye ek seepeeaar esuskittion (ya lambe samay tak tantrika chakit anumati de sakte hain theek karne ke liye, jeevit rahane ki anumati deta hai ek jaahira taur par mrut vyakti. logon ko paani ke neeche paaya barfeele behosh aapaatkaaleen kamre se bach sakta hai agar rakha jaata hai unke chehare par ek lagaataar thanda jab tak ve pahunchein.[6] is daaiving "pratikriya, chayaapachaya jo gatividhi aur okseejan aavashyakataaon hain, kam se kam mein palata hissedaari ke saath chetasa manushya kuchh hai daaiving enaes bulaaya stanadhaari mani jaati hai[6]

agrim ke roop mein chikitsa praudyogiki, vichaaron ke baare mein jab maut hoti hai dil ki dhadkan ka ho sakta hai (spasht maut ki jeevan shakti fir se ek vyakti ko bahaal karne ke liye kshamata ka moolyaankan roshani mein hone ke baad lambi avadhi ke roop mein hua hai jab seepeeaar samaapti se pata chala ki defibrillation aur ek ke roop mein aparyaapt hai maut ka nirnaayak soochak hai. vidyut mastishk gatividhi ki kami karne ke liye kisi ko vaigyaanik drushti se vichaar mrut paryaapt naheen ho sakta hai. isliye, maut hoti hai sahi avadhaarana ki jab paribhaashit karne ke saadhan ke roop mein ek achha sujhaav diya saiddhaantik jaankaari maut di gayi hai, haalaanki avadhaarana kryonichs hai kshetr ke baahar vyaavahaarik anuprayogon ke kuchh hisse hai

vahaaain jeevan ke liye kiya gaya hai vaapas kuchh jeev vaigyaanik prayaas mrut laane ke liye, lekin seemit safalta ke saath.[7] paridrushya mein vigyaan katha hai jahaaain is tarah ki takaneek sahaj upalabdh hai, vaastavik mrutyu maut pratishthit.se palatavaaain hai

kaaran

inhein bhi dekhein: List of causes of death by rate evam List of preventable causes of death

vikaasasheel deshon mein maut ka kaaran agrani sankraamak rog hai. viksit deshon mein maut ke kaaranon ki agrani atherosklerosis hain (hrudaya rog aur stroke), Cancer aur anya umr badhne aur motaape se sambandhit rogon ke liye. in sharton homeostaasis ke nuksaan ka kaaran hai, kaardiyk giraftaari ke agrani karne ke liye aapoorti poshak tatv aur okseejan ke kaaran nuksaan ki, ootakon aur anya mastishk ke kaaran aparivrtaneeya giraavat ke aasaar deekhate hai. duniya ke lagbhag 150,000 log din bhar mein pratyek jo mar jaate hain, ke baare mein do tihaai umr.[1] se sambandhit kaaranon se mar jaate hain audyogik deshon mein, 90 % anupaat tak pahuch gaya hai jo bahut adhik hai,[1] kshamata ke saath behtar chikitsa, prabandhit kiya jaana chaahiye marana aaj ek hal ban kar rah gaaga hai ghar mautein, ek baar saamaanya, ab viksit deshon mein durlabh hain.

Pope John paul dviteeya ke shareer seint Peter ki baaseeleek, 2005 mein raajya mein jhooth bol rahi hai

praudyogiki ke vikaas mein jaatiyon, avar svachhata ki sthiti ka upayog karne ke aadhunik chikitsa aur kami ki viksit deshon mein banaata hai ki tulana mein adhik saamaanya maut sankraamak rogon se hoti hai ek aisi beemaari 2004 hai ek jeevaanu rogateebi, mein 1 .7 million logon ko maar daala tha[8] maleriya saalaana 400 -900 million maamalon ke baare mein kaaran bukhaar aur 1 -3000000 nidhan hua tha[9] eds Africa mein tol maut. 9 -10 se[10][11] 2025 karod tak pahunch sakta hai

2006 mein anusaar vishesh jeen jegler, jo tha sanyukt raashtra samvaadadaata sahi bhojan karne ke liye par karne ke liye 2000 se March ke kaaran mrutyu dar, mrutyu dar 2008 kul ka 58% ke liye hisaab kuposhan karne ke liye. kehte hain duniya bhar mein lagbhag 62 lakh log maare gaye aur sabhi kaaranon se hone waali mauton ka adhik un 36 lakh se mrutyu ho gayi. maaikronyootreints ki bhookh mein kami ke kaaran beemaariyon ya jegler " hai[12]

tambaakoo dhoomrapaan sadi maara 100 mein 20 lakh logon ko duniya bhar mein aur, 21 veen sadi mein duniya bhar ke logon ko maar sakta hai 1 arab ek report ne chetaavani di thi.[13][14]

kai pramukh kaaranon mein se ek ki maut viksit duniya shaareerik gatividhi aur aahaar sthagit kiya ja sakta hai ke dvaara, lekin ghatna ke saath umr ki beemaari ke teji abhi bhi deerghaayu maanav par laagoo seema hai umr badhne ke kaaran sabse achha vikaas par hai, keval bas samajh shuroo kiya jaana hai. yeh sujhaav diya gaya hai ki umr badhne ki prakriya pratyaksh hastakshep mein maut ho sakte hain hastakshep ke khilaaf pramukh kaaranon mein sabse prabhaavi hai[15]

cheer - faad

ek shav pareeksha bhi obduktion ek gyaat roop mein ek shavapareeksha pareeksha ya, maujood hai ek chikitsa prakriya ke ek sampoorn maanav pareeksha ka ek ki shaamil ki laash hai nirdhaarit karne ke liye vyakti ko ek kaaran aur dhang ki maut aur moolyaankan karne ke liye kisi bhi beemaari ya ho sakta hai yeh ek rogavijnyaaani bulaaya aamtaur par pradarshan dvaara ek vishesh chikitsa chikitsak.

rembrandt ek utkrusht kruti mein ek otopsi mudta hai: dau॰ nikoles tulp ki shaareerik rachana paath

aautopsiyes ya to kaanooni ya chikitsa prayojanon ke liye kiya jaata hai. ek foreinsik shav pareekshan kiya jaata hai jab maut ka kaaran ek aaparaadhik maamala ho sakta hai, jabki ek naidaanik ya shaikshik otopsi ko maut ke kaaranon ka pata lagaane chikitsa pradarshan kiya hai aur yeh agyaat ya anishchit maut, anusandhaan prayojanon ke liye ya ke maamalon mein istemaal kiya jaata hai aautopsiyes aur maamalon mein vargeekrut kiya ja sakta hai, jahaan baahya pareeksha suffiss aur un hai jahaan shareer dissekted hai aur ek aantarik pareeksha aayojit ki jaati hai. rishtedaaron ke paas se anumati kuchh maamalon mein shav pareeksha ke liye aantarik aavashyakta ho sakti hai. ek baar ek aantarik otopsi hai shareer poora ho gaya hai aam taur par ise vaapas ek saath silaai dvaara punargathit hai otopsi ek chikitsa vaataavaran mein mahatvapoorn hai aur galatiyon par prakaash daala sakta hai aur madad prathaaon mein sudhaar hoga.

ek "" necropsy ek shavapareeksha pareeksha, aviniymit ke liye ek bada shabd hai aur naheen hamesha ek chikitsa prakriya. aadhunik samay mein shabd adhik baar hai pashuon ki laashon ka postmortem pareeksha mein istemaal kiya jaata hai

rokathaam

jeevan vistaar umr badhne ki prakriya ke dvaara, vishesh roop mein maanav peechhe ya neeche dheema ke jeevan ko darshaata hai ek ausat adhiktam ya mein vruddhi hui hai. ausat jeevan hrudaya rog ya Cancer hai nirdhaarit karne ke liye jokhim se sambandhit vedanaaon jaise-jeevan shaili durghatana hai aur umr ya. ausat jeevan ka vistaar dhoomrapaan jaise khataron se achha aahaar, vyaayaam se bachane aur praapt kiya ja sakta hai. adhiktam umr S jeen apne nihit mein prajaatiyon ke liye hai ek umr badhne dvaara nirdhaarit ki dar hai vartamaan mein, vidhi ka vistaar adhiktam umr vyaapak roop mein maanyata praapt keval kailori pratibandh hai. siddhaantat:, jeevan ke adhiktam vistaar ke nuksaan umr badhne ki dar ko kam karne ke dvaara praapt kiya ja sakta ootakon aur kharaab koshikaaon ke dvaara aavadhik pratisthaapan kaayaakalp ke kshatigrast ootakon ya marammat, ya dvaara aanavik hai

shodhakartaaon ka vistaar jeevan ka "jaiv chikitsa gerontologists " ke roop mein jaana jaata biogerontologists kar rahe hain . ve umr badhne ke svaroop ko samajhne ki koshish hai aur ve budhaape ki prakriya ko ulta karne ke liye ya upachaar ko viksit karne mein kam se kam unhein dheema, svaasthya mein sudhaar hai aur jeevan ke har star par yuva shakti ke rakharakhaav ke liye hai jo jeevan ke vistaar ke nishkarshon ka laabh uthaane aur unhein khud par laagoo ki talaash kar rahe hain "jeevan" ekshtensionists ya "longevists " kaha jaata hai. praathamik jeevan vistaar ki rananeeti laagoo karne ke liye vartamaan mein upalabdh hai virodhi kaafi lambe samay se rahane ke liye ek poorn ilaaj se laabh ki aasha mein umr badhne umr badhne ke tareeke ek baar ise viksit kiya hai, jo biogenetik aur saamaanya chikitsa praudyogiki ke teji se badhte raajya kyaas diya ho sakta hai

samaaj aur sanskruti

maut bhi satta sundar: ek praarambhik 20 veen sadi kalaakaar kehte hain, "sabhi vainiti hai"

maut ke kai paranparaaon aur sangathanon ke beech hai aur duniya bhar mein har sanskruti ki ek visheshata hai. jyaada maut ki shuruaat ki, ke roop mein mrut ke roop mein achhi tarah afterlife aur niptaan par shareer ki dekhbhaal ke aaspaas ghoomti hai maanav laashon ke niptaan, karta hai, saamaanya samay se pehle shuroo hone ke saath mahatvapoorn parivartan kaaryaalaya paarit hai aur samaarohon karmakaandon aksar hoti hai, sabse adhik saamaanyat: intermeint ya shmashaan hota hai. Tibet ke roop mein udaaharan ke liye shareer ko dafanaane ke aakaash mein diya jaata hai aur oopar ek pahaadi par ek baain. ek ekeekrut abhyaas, yeh tathaapi, naheen hai punarjanm) takaneek uchit taiyaari ke liye mrutyu aur (shareer aur ek anya samaaroh mein ek aadhyaatmik siddhiyon hastaantaran ke liye utpaadan kshamata ko Tibet mein vistrut adhyayan ke vishay hain.[16] Mummification ya embalming bhi prachalit kuchh sanskrutiyon mein bhi paaya jaata hai

kaanooni pahaluon ki maut deshon ke hain kai ke bhi hissa sanskrutiyon, mrutak ki vishesh roop se sampatti ke niptaan ke muddon ki aur kuchh aur viraasat mein paaya hua dhan jaise kaaranon se maut paaya jaata hai

kyoto, Japan mein graavestones

mrutyudandamaut ki saja bhi vibhaajanakaari saanskrutik pahaloo ka ek hissa hai mrutyu dand nyaaya sena ke liye aarakshit hai poorvachintit hatya, jaasoosi ya bhaag ke roop mein, raajadroh.aaj sabse nyaayaalaya jahaan rajdhani kiye saja hai, kuchh deshon mein, vyabhichaar aur laundebaaji jaise yaun aparaadh, dand le mrutyu, apostaasya ek dharm ka aupachaarik tyaag. ke roop mein jaise aparaadhon dhaarmik naheen hai, kai deshon mein retentionist ek dharm ka aupachaarik tyaag, rajdhani. nasheele padaarthon ki taskari bhi ek aparaadh hai senaaon mein avajnyaa aaspaas ki duniya court maarshal parityaag gaye hain, mrutyu lagaaya, kaayarata vaakyon ke liye aparaadh hai [53]

yuddh mein maut hamle mein bhi aatmahatya aur saanskrutik sambandh hain aur maut ke soochana aur vichaaron ke dulche eight maryaada stha. samarthak gadar, mori patariya dandaneeya mrut sainikon ke dvaara mrutyu, du: kh rishtedaar hain kai sanskrutiyon mein embeded man jaata hai. haal hi mein pashchimi deshon ke aatankvaad mein vruddhi ke saath waali vishv hamlon ke baad 11 September lekin yeh bhi aage itihaas mein sangharsh anya abhiyaanon mein vishv ki mejabaani ka ek dviteeya aur aatmahatya missiono mein aatmaghaati bam visfot, aatmaghaati samay ke saath mein vaapas, ek ki maut ka kaaran hamle ke aatmahatya ke dvaara tareeka hai aur shahaadat saanskrutik prabhaavon pada hai mahatvapoorn hai.

saamaanya mein aatmahatya, aur vishesh roop se ichhaamrutyu, saanskrutik ank ki yeh bhi bahas kar rahe hain . donon kaam karta hai bahut alag sanskrutiyon mein alag dhang se samajh rahe hain. Japan mein, udaaharan ke liye, seppukoo dvaara sammaan ke saath jeevan ke ek ko samaapt maana jaata tha maut ek vaanchhaneeya sanskrutiyon islaami aur isaai, jabki paaramparik anusaar, aatmahatya ke ek paap ke roop mein hai dekha. maut ke kai sanskrutiyon mein hai personifiyed samay pitaaji, ejarail aur laavak, ke saath is tarah ke prateekaatmak niroopan ke roop mein grim hai

jeev vigyaan mein

mrutyu ke baad biogeochemikl chakr ka hissa ban jeev ek rahata hai pashu mehatar ek shikaari ya ho sakta hai khapat ek hai kaarbanik padaarth jo ho sakta hai aparad to punaraavrutti hona jeevon aage dekomposed dvaara detritivore, S, chen lautane ke bhojan mein pun: upayog ke liye vaataavaran ise karne ke liye. detritivores ke udaaharan beetlas shaamil keinchuaa hai, voodlis aur gobar hai

mikroorgaanism bhi mahatvapoorn bhoomika nibha ek, chaahe dekomposing ki sthaapana ke taapamaan ke roop mein ve anuon ko todne ke liye saral abhi tak hai naheen sabhi saamagri ki aavashyakta lekin. poori tarah se vightit hai koyala, jeevaashm paaritantron ek daladal ke vishaal trakts samay par gathit indhan mein, udaaharan ke ek hai.

praakrutik chayan

samakaaleen vikaasavaadi siddhaant praakrutik chayan ki prakriya ka ek mahatvapoorn bhaag ke roop mein maut dekhta hai yeh maana jaata hai ki jeev kam paryaavaran anukoolit karne ke liye apne vansh ka utpaadan kar rahe hain kam aur adhik hone ki sambhaavana hone ke liye mar jaate hain, jisse kam karne ke jeen pool unke yogadaan ke liye mane jaate hai apne jeen antat: kar rahe hain is prakaar ki aabaadi ek nasl ke baahar, vilupt hone ke agrani mein karne ke liye sabse kharaab aur aur adhik sakaaraatmak, prakriya sambhav banaanaye rakhane ki koshish hai prajanan ke frikveinsi bhoomika mein samaan roop se mahatvapoorn prajaatiyon ka nirdhaaran naatakon ek astitv: ek jeev mar jaata hai ki yuva vansh lekin pattiyon kai jeev rahate anusaar pradarshit karta hai, ek lambe samay se daarvin maapdand, bahut adhik se adhik sirf ek fitness hai

vilopan

ek sustadimaag, pakshi prajaatiyon ke vilupt hone ki <ref ke liye angreji mein ek ghruna ka paatr ban gaya [56] </ ref > naame =hira

vilupt hone taksa samooh ya ek jaiv vividhta ko kam karne prajaati ke astitv ki samaapti man jaata hai vilupt hone ke samay yeh aamtaur par pehle pichhle ki maut ke liye maana jaata hai ki vyakti ki prajaatiyon (haalaanki kshamata ke liye diya ho sakta hai kiya gaya hai kyonki ek 'prajaati ke sambhaavit samay seema bahut badi ho sakti hai yeh, ka nirdhaaran karna kathin hai aur aamtaur par retrospektiveli kiya hai. is kathinaai vilupt prajaati ke ek prakalpit jahaan suraag ghatna jaise laajar, taksa achaanak "reappears " (mein) jeevaashm record aam taur par spasht anupasthiti ki avadhi ke baad ek. nai prajaatiyon ke vikaas ki prakriya ke maadhyam se utpann ka ek pahaloo, speshiyeshan hai. jeevon ki nai kismein paida liye aur palate, jab ve aala paaristhitik rahe hain saksham karne ke liye ek khojane ke liye aur shoshan – aur prajaatiyon ke vilupt ho jab ve pratiyogita mein badalne ki sthiti mein ya khilaaf behtar naheen hai

vikaas ki umr badhne

umr badhne ke vikaas ke uddeshya jaanch mein pashuon ko samajhaane ke liye itne saare vishaal bahumat ko kamjor aur umr ke saath maari ja rahi haaidra mool ke vikaasavaadi jeev vigyaan senessans avasheshon ki buniyaadi paheli se ek hai. jara vigyaan prakriyaaon umr badhne ke maanav vigyaan mein maahir hain.

inhein bhi dekhein


  • mrut ghanti
  • maut drive
  • nirmaan maut
  • mrutyu ke doot
  • mrutyu (avataar)
  • marato samay ki hichki
  • maut pankti
  • marne ghoshana
  • thaga maut
  • jaankaari-saiddhaantik maut
  • antararaastreeya society nekronautikl
  • Karōasahi
  • antim sanskaar
  • nivaaraneeya maut ka kaaran banta hai ki soochi
  • asthaayi smaarak
  • maut ke anubhav ke paas
  • postmortem antaraal
  • aadhyaatmik maut
  • mrut par paabandi
  • thaanaatologya
  • pishaach
  • jonbi

sandarbh

  1. a aa i Aubrey D.N.J, de Grey (2007). "Life Span Extension Research and Public Debate: Societal Considerations" (PDF). Studies in Ethics, Law, and Technology 1 (1, Article 5). doi:10.2202/1941-6008.1011. http://www.mfoundation.org/files/sens/ENHANCE-PP.pdf. abhigman tithi: March 20, 2009.
  2. [69] Oxford english dikshanari
  3. [17] ^ Miller "maut fag aur ang daan: vaapas karne ke liye bhavishya" 2009 aachaar medical journal ke; 35 :616 -620
  4. Bondeson 2001, prushth 77
  5. Bondeson 2001, prushth 239
  6. a aa [28] ^ limmer, di. eight al. (2006). aapaatkaaleen dekhbhaal (aha adyatan, Ed 10 i .). preintis hall.
  7. "Blood Swapping Reanimates Dead Dogs". Foxnews.com. 2005-06-28. http://www.foxnews.com/story/0,2933,160903,00.html. abhigman tithi: 2010-05-23.
  8. vishv svaasthya sangathan (dablyooechao). tapedik tathya patra na °a104 - vaishvik aur kshetreeya ghatna. March 2006, 6 October 2006 ko praapt kiya gaya.
  9. Chris Thomas, Global Health/Health Infectious Diseases and Nutrition (2009-06-02). "USAID's Malaria Programs". Usaid.gov. http://www.usaid.gov/our_work/global_health/mch/ch/techareas/malaria_brief.html. abhigman tithi: 2010-05-23.
  10. "Aids could kill 90 million Africans, says UN". London: Guardian. 2005-03-04. http://www.guardian.co.uk/world/2005/mar/04/aids. abhigman tithi: 2010-05-23.
  11. [40] ^ tol eds Africa mein 100 million May tak pahuainchein , Washington post
  12. [41] ^ jeen jegler, l 'saamraajya de la honte, faayard, 2007 978 -2 -253 -12115 -2 isban p .130 .
  13. "Tobacco Could Kill One Billion By 2100, World Health Organization Report Warns". Sciencedaily.com. 2008-02-11. http://www.sciencedaily.com/releases/2008/02/080210092031.htm. abhigman tithi: 2010-05-23.
  14. "Tobacco could kill more than 1 billion this century: World Health Organization". Abc.net.au. 2008-02-08. http://www.abc.net.au/news/stories/2008/02/08/2157587.htm. abhigman tithi: 2010-05-23.
  15. SJ Olshanksy et al. (2006). "Longevity dividend: What should we be doing to prepare for the unprecedented aging of humanity?". The Scientist 20: 28–36. http://www.grg.org/resources/TheScientist.htm. abhigman tithi: 2007-03-31.
  16. Mullin 1999
sandarbhagranth soochi (bibliyograafi)

atirikt paathya saamagri

  • appel, jeem. maut ki paribhaasha: jab doctoron aur parivaaron alag ho naitikta medical journal ke 2005 patajhar .
  • bachche (1995) Jammu puraataatvik 22 vigyaan ऍm : 165 174 IT haasyaaspad
  • piyepeinbrink (1985) 13 vigyaan puraataatvik J H: 417 -430
  • piyepeinbrink (1989) 4 geochem eplaaid H: 273 -280
  • Pounder, Derrick J. (2005-12-15). "Postmortem changes and time of death". University of Dundee. http://www.dundee.ac.uk/forensicmedicine/notes/timedeath.pdf. abhigman tithi: 2006-12-13.
  • vas s A.A. (2001) maaikrobaayolauji 28 aaj: 190 -192 par sagam .ek .uk

baahari links

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mrutyu ko vikshanari,
ek mukt shabdakosh mein dekhein.