moksh (jain dharm)

siddhashila jahaaain siddh (jinhonne moksh praapt kar liya hai) viraajate hai.

moksh ka arth hai mukti. jain darshan ke anusaar moksh praapt karne ke baad aatma janm maran ke chakr se nikal jaata hai. sabhi karmon ka naash karne ke baad moksh ki praapti hoti hain. moksh ke uparaant aatma apne shuddh svaroop (anant gyaan, anant darshan, anant sukh, aur anant shakti) mein aa jaati hai. aisi aatma ko siddh kehta hai. jain dharm mein siddh hi Bhagwan hai.

moksh praapti har jeev ke liye uchchatam lakshya maana gaya hai. samyak darshan, samyak gyaan, samyak charitra se ise praapt kiya ja sakta hai. jain dharm ko mokshamaarg bhi kaha jaata hai.

anukram

ratantraya

jain dharm ke anusaar 'ratantraya', samyak darshan (samyagdarśaaana), samyak gyaan (samyagjñaaāaana) aur samyak charitra ('samyakcāaaritra) hi sachcha dharm hai. jain granth, tattvaarthasootr, ke anusaar ye hi mokshamaarg hai.[1] jeev ka asli svabhaav samyak charitra hai.

nirvaan

nirvaan yaani karmon se mukti. jab kevali Bhagwan ya teerthankar, agahatiya karmon ka naash karte hai aur sansaar saagar se mukt ho jaate hai to vah nirvaan kahalaata hai. moksh aur nirvaan jain granthon mein ek doosare ki jagah prayog kiye gaye hai. nirvaan ke uparaant arihnt siddh ban jaate hai.

sandarbh

  1. jain 2011, pa॰ 2.

sandarbh soochi