liङag puraan

is sandook ko: dekhein samvaad

hindu dharm
par ek shreni ka bhaag

Om
itihaas · devata
sampradaaya · aagam
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bhakti {{hindu darshan}}
granth
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raamaayan · mahaabhaarat
sootr · puraan
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sambandhit vishay
daivi dharm ·
vishv mein hindu dharm
guru · mandir devasthaan
yagya · mantr
shabdakosh · hindu parv
vigrah
praveshadvaar: hindu dharm

HinduSwastika.svg

hindu maapan pranaali

atthaarah puraanon mein Bhagwan maheshvar ki mahaan mahima ka bakhaan karanevaala ling puraan vishisht puraan kaha gaya hai. Bhagwan Shiv ke jyorti lingon ki katha, ishaan kalp ke vruttaant sarvavisrg aadi dasha lakshanon sahit varnit hai. Bhagwan Shiv ki mahima ka bakhaan ling puraan mein 11,000 shlokon mein kiya gaya hai. yeh samast puraanon mein shreshth hai. vedavyaas krut is puraan mein pehle yog fir kalp ke vishay mein bataaya gaya hai.

ling shabd ke prati aadhunik samaaj mein bdi bhraanti pai jaati hai. ling shabd ka shaabdik arth chinh athva prateek hai - jaisa ki kanaad muni krut vaisheshik darshan granth mein paaya jaata hai. Bhagwan maheshvar aadi purush hain. yeh shivling unheen Bhagwan shankar ki jyotiroopa chinmaya shakti ka chinh hai. iske udbhav ke vishay mein srushti ke kalyaan ke liye jyorti ling dvaara prakat hokar brahma tatha vishnu jaison anaadi shaktiyon ko bhi aashcharya mein daal dene wala ghatna ka varnan, is puraan ke varnya vishay ka ek pradhaan ang hai. fir mukti pradaan karne vaale vrat-yog shivaarchan yagya havanaadi ka vistrut vivechan praapt hai. yeh Shiv puraan ka poorak granth hai.

anukram

naimish mein soot ji ki vaarta

ek samay Shiv ke vividh kshetron ka bhraman karte hue devarshi naarad naimishaaranya mein ja pahuainche vahaaain par rishiyon ne unka svaagat abhinndan karne ke uparaant lingapuraan ke vishay mein jaananehit jijnyaaasa vyakt ki. naarad ji ne unhein anek adbhut kathaayein sunaayi. usi samay vahaaain par soot ji aa gaye. unhonne naarad sahit samast rishiyon ko pranaam kiya. rishiyon ne bhi unki pooja karke unase ling puraan ke vishay mein charcha karne ki jijnyaaasa ki.

unke vishesh aagrah par soot ji bole ki shabd hi brahm ka shareer hai aur usaka prakaashan bhi vahi hai. ekaadh roop mein om hi brahm ka sthool, sookshm va paraatpar svaroop hai. rig saam tatha yarjuved tatha arthavaved unamein kramash: mukh jeebh greeva tatha hrudaya hain. vahi sat raj tam ke aashray mein aakar vishnu, brahm tatha mahesh ke roop mein vyakt hain, maheshvar usaka nirgun roop hai. brahma ji ne ishaan kalp mein ling puraan ki rachana ki. moolat: sau karod shlokon ke granth ko vyaas ji ne sankshipt kar ke chaar lakh shlokon mein kaha. aage chalakar use atthaarah puraanon mein baaainta gaya jismein ling puraan ka gyaarahavaaain sthaan hai. ab main aap logon ke samaksh vahi varnan kar raha hooain jise aap log dhyaanapoorvak shravan karein.

srushti ki praadhaanik evam vaikrutik rachana

adrushya Shiv drushya prapanch (ling) ka mool kaaran hai jis avyakt puraan ko Shiv tatha avyakt prakruti ko ling kaha jaata hai vahaaain is gandhavarn tatha shabd sparsh roop aadi se rahit rahate hue bhi nirgun dhruv tatha Akshay kaha gaya hai. usi aling Shiv se panch jnyaaanedriyaaain, panchakarmendriyaaain, panch mahaabhoot, man, sthool sookshm jagat utpann hota hai aur usi ki maaya se vyaapt rahata hai. vah Shiv hi tridev ke roop mein srushti ka udbhav paalan tatha sanhaar karta hai vahi aling Shiv yoni tatha veej mein aatma roop mein avasthit rahata hai. us Shiv ki shaivi prakruti rachana praarambh mein satogun se sanyukt rahati hai. avyakt se lekar vyakt tak mein usi ka svaroop kaha gaya hai. vishv ko dhaaran karne waali prakruti hi Shiv ki maaya hai jo sat- raj- tam teenon gunon ke yog se srushti ka kaarya karti hai.

vahi paramaatma surgeon ki ichha se avyakt mein pravisht hokar mahat tatv ki rachana karta hai. usase trigun ahan rajogun pradhaan utpann hota hai. ahankaar se shabd, sparsh, roop, ras, gandh yeh paaainch tanmaatrayein utpann huin. sarv pratham shabd se aakaash, aakaash se sparsh, sparsh se vaayu, vaayu se roop, roop se agni, agni se ras, ras se gandh, gandh se pruthvi utpann hui. aakaash mein ek gun, vaayu mein do gun, agni mein teen gun, jal mein chaar gun aur pruthvi mein shabd sparshaadi paaainchon gun milte hain. at: tanmaatra panch bhooton ki janani hui. satoguni ahan se jnyaaanendriyaaain, karmendriyaaain tatha ubhayaatmak man in gyaarah ki utpatti hui. mahat se pruthvi tak saare tatvon ka and bana jo das gune jal se ghira hai. is prakaar jal ko das guna vaayu ne, vaayu ko das guna aakaash ne gher rakkha hai. iski aatma brahma hai. koti-koti brahmaandon mein koti tridev pruthak-pruthak hote hain. vaheen Shiv vishnu roop hain.

srushti ka praarambh

inhein bhi dekhein: hindu kaal ganana
aandhrapradesh ke lepakshi gaaainv mein praacheen Shiv ling

brahma ka ek din aur ek raat praathamik rachana ka samay hai din mein srushti karta hai aur raat mein pralaya. din mein vishvedeva, samast prajaapati, rishign, sthir rahane aur raatri mein sabhi pralaya mein sama jaate hain. praat: pun: utpann hote hain. brahm ka ek din kalp hai aur usi prakaar raatri bhi. hajaar vaar chartuyug beetane par chaudah manu hote hain. uttaraayan soorya ke rahane par devataaon ka din aur dakshinaayan soorya rahane tak usaki raat hoti hai.

tees varsh ka ek divya varsh kaha gaya hai. devon ke teen maah manushyon ke sau maah ke baraabar hote hain. is prakaar teen sau saath maanav varshon ka devataaon ka ek varsh hota hai teen hajaar sau maanav varshon ka saptarshiyon ka ek varsh hota hai. satayug chaalees hajaar divya varshon ka, treta assi hajaar divya varshon ka, dvaapar bees hajaar divya varshon ka aur kaliyug saath hajaar divya varshon ka kaha gaya hai. is prakaar hajaar chaturyugon ka ekakalp kaha jaata hai. kalapaant mein pralaya ke samay marhalok ke jan lok mein chale jaate hain. brahma ke aath hajaar varsh ka brahm yug hota hai. sahastr din ka yug hota hai jismein devataaon ki utpatti hoti hai. ant mein samast vikaar kaaran mein leen ho jaate hain. fir Shiv ki aajnyaa se samast vikaaron ka sanhaar hota hai. gunon ki samaanata mein pralaya tatha vishmata mein srushti hoti hai. Shiv ek hi rahata hai. brahma aur vishnu anek utpann ho jaate hain. brahma ke dviteeya paraarddh mein din mein srushti rahati hai aur raatri mein pralaya hoti hai. bhoo: bhuv: tatha mah: oopar ke lok hain. jad chetan ke laya hone par brahma naar (jal) mein shayan karne ke kaaran Narayan kehte hain. praat: uthane par jal hi jal dekhkar us shoonya mein srushti ki ichha karte hain. vaaraah roop se pruthvi ka uddhaar karke nadi nad saagar poorvavat sthir karte hain. pruthvi ko sam banaakar parvaton ko avasthit karte hain. pun: bhoo: aadi lokon ki srushti ki ichha unamein jaagrat hoti hai.

baahari kadiyaaain