kalki

is lekh ko vishay anusaar bhaagon mein vibhaajit kiya jaana chaahiye, taaki yeh padhne mein aasaan ho. krupaya shaili maargadarshak anusaar bhaag jodkar ise behtar banaane mein madad karein. (December 2014)

kalki ka taamrachitr (18veen shati mein nirmit)

kalki ko vishnuka bhaavi avataar maana gaya hai. puraanakathaaon ke anusaar kaliyug mein paap ki seema paar hone par vishv mein dushton ke sanhaar ke liye kalki avataar prakat hoga.

yug parivrtanakaari Bhagwan shri kalki ke avataar ka prayojan vishvakalyaan bataaya gaya hai. Bhagwan ka yeh avataar ''nishkalank Bhagwan'' ke naam se bhi jaana jaayega. shreemadbhaagavatamahaapuraan mein vishnu ke avataaron ki kathaaen vistaar se varnit hai. iske baarahavein skandh ke dviteeya adhyaaya mein Bhagwan ke kalki avataar ki katha vistaar se di gayi hai jismein yeh kaha gaya hai ki "sambhal gram mein vishnuyash naamak shreshth braahman ke putr ke roop mein Bhagwan kalki ka janm hoga. vah devadatt naam ke ghode par aaroodh hokar apni karaal karavaal (talavaar) se dushton ka sanhaar kareinge tabhi satayug ka praarambh hoga."

sambhal gram mukhyasya braahmanasyamahaatman: bhavanevishnuyashas: kalki praadurbhaavishyati..

Bhagwan shri kalki nishkalank avataar hain. unke pita ka naam vishnuyash aur maata ka naam sumati hoga. unke bhaai jo unase bade honge kramash: sumant, praajnya aur kavi naam ke naam ke honge. yaajnyaavalakya ji purohit aur Bhagwan parashuraam unke guroo honge. Bhagwan shri kalki ki do patniyaaain hongi - lakshmi roopi padma aur vaishnavi shakti roopi rama. unke putr honge - jaya, vijay, meghamaal tatha balaahak.

Bhagwan ka svaroop (sagun roop) param divya evam jyotimya hota hai. unke sparoop ki kalpana unke param anugrah se hi ki ja sakti hai. Bhagwan shri kalki anant koti brahmaand naayak hain. shakti purooshottam Bhagwan shri kalki adviteeya hain. Bhagwan shri kalki dugdh varn arthaat shvet ashv par savaar hain. ashv ka naam devadatt hai. Bhagwan ka rang gora hai, parantu krodh mein kaala bhi ho jaata hai. Bhagwan peele vastr dhaaran kiye hain. prabhu ke hrudaya par shreevats ka chinh ankit hai. gale mein kaustubh mani sushobhit hai. Bhagwan poorvaabhimukh va ashv dakshinaamukh hai. Bhagwan shri kalki ke vaamaang mein lakshmi (padma) aur daaen bhaag mein vaishnavi (rama) viraajamaan hain. padma Bhagwan ki svaroopa shakti aur rama Bhagwan ki sanhaarini shakti hain. Bhagwan ke haathon mein pramukh roop se nandak va ratnatsaroo naamak khadg (talavaar) hai. shaaऽng naamak dhanush aur kumaudiki naamak gada hai. Bhagwan kalki ke haath mein paanchajanya naam ka shankh hai. Bhagwan ke rath atyant sundar va vishaal hain. rath ka naam jayatr va gaaroodi hai. saarathi ka naam daarook hai. Bhagwan sarvadevamaya va sarvavedamaya hain. sab unki viraat svaroop ki paridhi mein hain. Bhagwan ke shareer se param divya gandh utpann hoti hai jiske prabhaav se sansaar ka vaataavaran paavan ho jaata hai. granthon^[1]mein avataaron ki kai koti bataayi gayi hai jaise anshaashaavataar, anshaavataar, aaveshaavataar, kalaavataar, nityaavataar, yugaavataar ityaadi.^[2]

jo bhi saarvabhaum satya-siddhaant ko vyakt karta hai ve sabhi avataar^[3] kahalaate hain. vyakti se lekar samaaj ke sarvochch star tak saarvabhaum satya-siddhaant ko vyakt karne ke kram mein hi vibhinn koti ke avataar starabaddh hote hai. antim saarvabhaum satya-siddhaant ko vyakt karne wala hi antim avataar ke roop mein vyakt hoga. ab tak hue avataar, paigambar, ishadoot ityaadi ko ham sabhi unke hone ke baad, unke jeevan kaal ki avadhi mein ya unke shareer tyaag ke baad se hi jaante hain.

parantu bhavishya arthaat aane vaale kal ke liye kalpit ek maatr mahaavishnu ke 24 avataaron mein 24vaaain tatha pramukh avataaron mein dasavaaain aur antim kalki avataar ke vishay mein jo parikalpana hai, vah nimnalikhit roop se hai- naam roop – 'kalki puraan' hinduon ke vibhinn dhaarmik evam pauraanik granthon mein se ek hai.^[4]

is puraan mein Bhagwan vishnu ke dasvein tatha antim avataar ki bhavishyavaani ki gayi hai aur kaha gaya hai ki vishnu ka agala avataar (mahaaavataar)-”akalki“ hoga. jabki khursheed Ahmad prabhaakar, darvesh, kaadiyaan, jila-guradaasapur, Punjab, Bhaarat dvaara likhit pustak ”akalki avataar-hinduon ke dhaarmik granthon mein“^[5]v(pustak milne ka pata-najaarat nashro ishaaat, sadar anjuman ahamadiya, kaadiyaan, ji.guradaasapur, Punjab, Bhaarat, pin-143516 aur intaranet dvaara) ke anusaar- ”asansaar bhar ke vibhinn dharmo ke aadhaarbhoot granthon mein kaliyug mein prakat hone vaale kalki avataar ka ullekh milta hai.^[6] saath hi uske sundar, sunahare, shreshth aur mahatvapoorn kaaranaamon aur kaamon ka ullekh milta hai. uske ”aahamada“ naam hone mein hinduon tatha musalmaanon ke pustakon mein sahamati paayi jaati hai.“ pustak ke anusaar-”achaaro vedo mein ”aahamada“ shabd 31 baar aaya hai.^[7]“ vedon mein aaye is ”aahamada“ shabd ko hindu bhaashyakaaron ne ”amain“ ke arth mein tatha muslim bhaashyakaaron ne usi arth ”aahamada“ ke artho mein liya hai. saamaanya vyaavahaarik roop mein bhavishya mein janm lene vaale kisi bhi vyakti ka naam nishchit karna asambhav hai. agar avataar ke udaaharan mein dekhein to sirf us samay ki saamaajik aavashyakataaon ke anusaar uske gun ki hi kalpana ki ja sakti hai ya uske ho jaane ke uparaant uske naam ko siddh karne ki koshish ki ja sakti hai. isliye us avataar ka jo bhi naam kalpit hai vah keval gun ko hi nirdesh kar sakta hai. is prakaar ”akalki“ jo ”akal ki“ arthaat ”abhavishya ki“ ke artho mein rakha gaya hai.^[8]

”amain“, uske ”asaarvabhaum main“ ka gun hai. ”aahamada“, uske apne saarvabhaum satya-siddhaant par ativishvaas hone ke kaaran anhakaar ka nasha arthaat ahankaar ke mad se yukt ahankaari jaisa anubhav karaayega. usaka koi guroo naheen hoga, vah swayam se prakaashit svayanbhoo hoga jiske baare mein atharvaved, kaand 20, sookt 115, mantra 1 mein kaha gaya hai ki ”arishi-vats, devata indr, chhand gaayatri. ahamiddhi pitushpari medha mrutasya jagrabh. ahan soorya ivaajini..^[9]“ arthaat ”amain param pita paramaatma se satya gyaan ki vidhi ko dhaaran karta hooain aur main tejasvi soorya ke samaan prakat hua hooain.“

janm roop – kalki puraan mein ”akalki“ avataar ke janm va parivaar ki katha is prakaar kalpit hai- ”ashambhal naamak gram mein vishnuyash naam ke ek braahman nivaas kareinge, jo sumati naamak stri ke saath vivaah kareingein donon hi dharm-karm mein din bitaaeainge. kalki unke ghar mein putr hokar janm leinge aur alpaayu mein hi vedaadi shaastron ka paath karke mahaapandit ho jaaeainge. baad mein ve jeevon ke du:kh se kaatar ho mahaadev ki upaasana karke astravidya praapt kareinge jinka vivaah bruhadrath ki putri padmaadevi ke saath hoga.“

jis prakaar saamaanya vyaavahaarik roop mein bhavishya mein janm lene vaale kisi bhi vyakti ka naam nishchit karna asambhav hai usi prakaar uske maata-pita, janm sthaan aur patni ko bhi nishchit karna asambhav hai. dhyaan dene yogya yeh hai ki sabhi avataar, paigambar, ishadoot ityaadi raajatantr vyavastha kaal mein aaye the.^[10] jab kalki puraan likha gaya hoga tab raajatantr vyavastha thi isliye bhavishya ke kalki ki katha poornataya usi shaili mein hi hai jis shaili mein anya avataaron ki katha hai. vishvaman ke ansh ki anubhooti kisi bhi vyakti se vyakt ho sakti hai jiska prakshepan ya prastutikran us samay aur vyakti ki apni sanskruti ke maadhyam se hi hota hai. fir bhi kalki katha ke bhi kuchh na kuchh arth to avashya hai.

sambhal-

kalki avataar ke kaliyug mein Hindustan ke sambhal mein hone par sabhi hindu sahamat hain parantu sambhal kahaaain hai ismein anek matabhed hain. kuchh vidvaan sambhal ko udeesa, himaalaya, Punjab, Bengal aur shankarapur mein maanate hain. kuchh sambhal ko cheen ke gobhi maroosthal mein maanate hain jahaaain manushya pahuainch hi naheen sakta. kuchh vrundaavan mein maanate hain. kuchh sambhal ko muraadaabaad (u0pra0) jile mein maanate hain jahaaain kalki avataar mandir bhi hai.

vichaaraneeya vishay ye hai ki ”asambhal mein kalki avataar hoga ya jahaaain kalki avataar hoga vahi sambhal hoga.“ sambhal ka shaabdik arth samaan roop se bhala ya shaanti karna ya shaanti hona arthaat jahaaain shaanti va aman ho ya shaanti failaane wala ho, hota hai. kalki puraan mein sambhal mein 68 teertho ka vaas bataaya gaya hai. kaliyug mein keval sambhal hi ek maatr aisa teerth sthaan hoga jo kalyaan daayak aur shaanti pradaan karne wala hoga. teerth ka arth- pavitra sthaan, darshan, dil, man, hrudaya, ghaat, taalaab, paani ka sthaan, amar jeevan daata jal, logon ke aane jaane aur jamaghat ke sthaan ke arth mein hota hai.

braahman pita vishnuyash aur maata sumati- kalki puraan ke anusaar kalki avataar ke pita va maata ka naam vishnuyash va sumati hoga, jo naam naheen balki gunon ko nirdeshit karta hai. braahman arthaat jo ved, puraan aur shuddh param chaitanya ko jaanta ho. vishnu arthaat parameshvar, sarvavyaapak ish jo sab sthaanon mein upasthit hai, brahmaand ko paida karne wala srushta. yash arthaat stuti ya prashansa karne wala. is prakaar pita vishnuyash ka arth hua, aisa pita jo sarvavyaapak paramaatma ki stuti evam prashansa karne wala va sabka bhala karne wala hitaishi hai. isi prakaar sumati ka arth hota hai- sundar ya achha mat ya vichaar rakhana. kalki avataar ki patni - kalki puraan mein^[11]

”akalki“ avataar ke vishay mein kaha gaya hai ki- ”aunaka vivaah bruhadrath ki putri padmaadevi ke saath hoga.“ parantu katara-Jammu (Bhaarat) mein vaishnon devi ki katha ke sambandh mein bikne waali pustika, intaranet par upalabdh katha aur gulashan Kumar krut ”amaaain vaishnon devi“ pradarshit film par aadhaarit katha ke anusaar ”atrikuta ne shreeraam se kaha- usane unhein pati roop mein sveekaar kiya hai. shreeraam ne use bataaya ki unhonne is avataar mein keval seeta ke prati nishthaavaan rahane ka vachan liya hai lekin Bhagwan shreeraam ne use aashvaasan diya ki kaliyug mein ve kalki ke roop mein prakat hogein aur usase vivaah karegein.“

shreeraamacharitmaanas ke kishkindhaakaand^[12] mein ek devi ka varnan milta hai. inhonne hanumaanaji tatha anya baanar beeron ko jal va fal diya tha tatha unhein gufa se nikaalkar saagar ke tat par pahuainchaaya tha. ye devi svayanprabha hain. yahi devi maata vaishnav ke roop mein pratishthit hain. kalayug ke antim charan mein Bhagwan ka kalki avataar hoga. tab ye kalki Bhagwan dushton ko dandit kareinge aur dharati par dharm ki sthaapana kareinge.^[13] tatha devi svayanprabha se shreeraamaavataar mein diye gaye vachanaanusaar vivaah kareinge. arthaat vaishnon devi jo yugon se pind roop mein hain unhein kalki avataar ek saakaar roop pradaan kareinge jo ”amaaain vaishno devi“ ke saakaar roop ”amaaain kalki devi“ hogeen. (poorn vivran ke liye dekhein-maata vaishnon devi shraain board pablikeshan)^[14]

shareer roop -

maharshi vyaas rachit aur ishvar ke aathavein avataar shri Krishna ke mukh se vyakt shreemadbhagavadgeeta mein bhi avataar ke hone ka pramaan milta hai. yada-yada hi dharmasya glaanirbhavati bhaarat:. abhiyutthaanam dharmasya tadaatmaanan srujaamyaham.. (shreemadbhagavadgeeta, a0-4, shlok-7) arthaat he Bhaarat! jis kaal mein dharm ki haani hoti hai aur adharm ki adhikta hoti hai. us kaal mein hi main apni aatma ko prakat karta hooain. is prakaar kalki avataar ka shareer maanav ka hi hoga jisse aatma ka roop prakat hoga aur Krishna roop hoga. karm roop – kalki mahaaavataar safed ghode par savaar hokar haath mein talavaar lekar samast buraaiyon ka naash karegein. kisi bhi dharm shaastron mein vichaaron ke niroopan ke liye prateekon ka prayog kiya jaata raha hai kyonki vichaar ki koi aakruti naheen hoti. is prakaar kalki avataar ke arth ko spasht karne par ham paate hain ki safed ghoda arthaat shaanti ka prateek ya ahinsak maarg, talavaar arthaat gyaan arthaat saarvabhaum satya-siddhaant jisse sabhi ka maanasik vadh hoga. agar ham in prateekon ko usi roop mein lein to kya aaj ke ek se ek vigyaan aadhaarit shastr arthaat aujaar ke yug mein talavaar se kitne logon ka vadh sambhav hai aur vah vyakti kitna shaareerik shakti se yukt hoga, yeh vichaaraneeya vishay hai?

parinaam sirf ek hai keval maanasik vadh jo maatr saarvabhaum satya-siddhaant se hi sambhav hai. aur pichhle avataaron dvaara shaareerik va aarthik kaaranon ka prayog kar dharm sthaapana ho chuka hai. kalki puraan katha rachanaakaar tab ye soch bhi naheen paaye hogein ki bhavishya mein drushya padaarth vigyaan aadhaarit drushya kaal aur niraakaar samvidhaan aadhaarit ek nai vyavastha bhi aa jaayegi aur us vakt raaja aur raajatantr naheen hoga tab kalki avataar kiska vadh karegein? davya ya vishv roop - kalki avataar ke guno ke anusaar karm karne ke satya roop ko ek kadam badhaate huye tatha anek karm ke prateek anek haatho wala dikhaaya gaya hai. isse yeh spasht hota hai ki kalki avataar dvaara ek karm sampann hoga aur uske kaaran anek haathon se karm hone lagegein arthaat ve yeh kehne mein saksham hogein ki ”amain anek haathon se karm kar raha hooain aur sabhi mere hi karmajnyaaan se karm ko kar rahein hain.“

saarvabhaum satya gyaan ke shaastr ”ageetaa“ ke baad saarvabhaum karmajnyaaan ki aavashyakta hai jo kalki avataar ke kaaryo ka hi ek charan hai.

gyaan roop - antim saarvabhaum satya-siddhaant ka gyaan hi antim avataar ka gyaan roop hoga, jiske nimn kaaran hogein. 1. prakruti ke teen gun- satv, raj, tam se mukt hokar ishvar se saakshaatkaar karne ke ”agyaan“ ka shaastr ”ashreemadabhagavadgeeta ya geeta ya geetopanishd“ upalbdh ho chuka tha parantu saakshaatkaar ke uparaant karm karne ke gyaan arthaat ishvar ke mastishk ka ”akarmajnyaaana“ ka shaastr upalabdh naheen hua tha arthaat ishvar ke saakshaatkaar ka shaastr to upalabdh tha parantu ishvar ke karm karne ki vidhi ka shaastr upalabdh naheen tha. maanav ko ishvar se jyaada uske mastishk ki aavashyakta hai. 2. prakruti ki vyaakhya ka gyaan ka shaastr ”ashreemadabhagavadgeeta ya geeta ya geetopanishd“ to upalabdh tha parantu brahmaand ki vyaakhya ka tantr shaastr upalabdh naheen tha. 3. samaaj mein vyashti (vyaktigat pramaanit) dharm shaastr (ved, upanishd, geeta, baaibil, Quraan ityaadi) to upalabdh tha parantu samashti (saarvajanik pramaanit) dharm shaastr upalabdh naheen tha jisse maanav apne-apne dharmo mein rahate aur doosare dharm ka sammaan karte hue raashtradharm ko bhi samajh sake tatha uske prati apne katrtavya ko jaan sake. 4. shaastr-saahitya se bhare is sansaar mein koi bhi ek aisa maanak shaastr upalabdh naheen tha jisse poorn gyaan ki upalabdhi ho sake saath hi maanav aur uske shaasan pranaali ke satyeekaran ke liye anant kaal tak ke liye maargadarshan praapt ho sake. 5. ishvar ko samajhne ke anek bhinn-bhinn prakaar ke shaastr upalabdh the parantu avataar ko samajhne ka shaastr upalabdh naheen tha.

kalki avataar ke guroo –

kalki puraan ke anusaar ”aBhagwan parashuraam, Bhagwan vishnu ke dasvein avataar kalki ke guroo hogein aur unhein yuddh ki shiksha degein. ve hi kalki ko Bhagwan Shiv ki tapasya karke divya shastr praapt karne ke liye kaheinge.“ adrushya kaal ke vyaktigat pramaanit kaal mein vyaktigat pramaanit adrushya praakrutik chetna se yukt satya aadhaarit satayug mein chhathavein avataar – parashuraam avataar tak anek asuri raajaaon dvaara raajyon ki sthaapana ho chuki thi parinaamasvaroop aise paristhiti mein ek puroosh ki aatma adrushya praakrutik chetna dvaara nirmit paristhitiyon mein praathamikta se vartamaan mein kaarya karna, mein sthaapit ho gayi aur usane kai raajaaon ka vadh kar daala aur asuron tatha devon ke sah-astitv se ek nai vyavastha ki sthaapana ki. jo ek nai aur achhi vyavastha thi. isliye us puroosh ko kaalaantar mein unke naam par parashuraam avataar se jaana gaya tatha vyavastha ”aparashuraam paramparaa“ ke naam se jaana gaya jo saakaar aadhaarit ”alokatantr ka janma“ tha, isi saakaar aadhaarit lokatantr vyavastha ko shreeraam dvaara prasaar hua tha aur isi ke asafal ho jaane par dvaapar yug mein shreekrushn ne mahaabhaarat yuddh ke dvaara samaapt kar niraakaar lokatantr vyavastha ki neenv daali thi ja Bhagwan budh dvaara majabooti paayi aur vartamaan mein niraakaar samvidhaan aadhaarit lokatantr saamane hai. isi vyavastha ki poornata ke liye kalki avataar honge. jo maatr Shiv tantr ki samajh se hi ho sakta hai arthaat yahi Shiv ka astr hai tatha lokatantr ko samajhne ke kaaran parashuraam kalki ke guroo hogein.

kalki avataar mandir -

mahaavishnu ke 24 avataaron mein 24vaaain tatha pramukh avataaron mein dasavaaain aur antim kalki avataar hi ek maatr aise avataar hain jinke avataran se poorv hi siddhapeethon mein moortiya sthaapit ho rahi hai. yooain to jahaaain-jahaaain vishnu ke avataaron ko mandir mein sthaan diya gaya hai vahaaain-vahaaain anya avataaron ke saath kalki avataar ki bhi prakshepit (anumaanit) moorti pratishthit hai. parantu vishesh roop se nimn sthaanon par kalki Bhagwan ka mandir nirmit hai. 1.sambhal (muraadaabaad, uttar pradesh, Bhaarat) mein jahaaain kalki avataar hona hai, vahaaain par kalki Bhagwan ka mandir nirmit hai. jahaaain pratyek varsh aktubar-November maah mein ”akalki mahotsava“ bhi dhoom-dhaam se manaaya jaata hai.

2.gulaabi nagari-Jaipur (Rajasthan, Bhaarat) ki badi chaipad se aamer ki or jaanevaali sadak hava mahal ke saamane Bhagwan kalki ka praacheen mandir avasthit hai. Jaipur ke sansthaapak savaai jayasinh ne puraanon mein varnit katha ke aadhaar par kalki Bhagwan ke mandir ka nirmaan san 1739 E. mein dakshinaayan shikhar shaili mein karaaya tha. sanskrut vidvaan aachaarya devarshi kalaanaath shaastri ke anusaar, savaai jaya Singh sansaar ke aise pehle mahaaraaja rahein hain jinhonne jis devata ka abhi tak avataar hua naheen, uske baare mein kalpana kar kalki Bhagwan ki moorti banavaakar mandir mein sthaapit karaayi. savaai jayasinh ke tatkaali darabaari kavi shreekrushn bhatt ”akalaanidhi“ ne apne ”akalki kaavya“ mein mandir ke nirmaan aur auchitya ka varnan kiya hai, tadnusaar aisa ullekh hai ki savaai jayasinh ne apne pautr ”akalki prasaada“ (savaai ishvari Singh ke putr) jiski asamaya mrutyu ho gayi thi, usaki smruti mein mandir sthaapit karaaya. shvet ashv ki pratima sangamaramar ki khade roop mein hai jo bahut hi sundar, aakarshak aur sammohit hai. ashv ke chabutare par lage board par ankit hai- ”aashv shri kalki mahaaraaj-maanyata- ashv ke baaeain pair mein jo gaddha sa ghaav hai, jo svat: bhar raha hai, uske bharne par hi kalki Bhagwan prakat hogein.“

3.Mathura (uttar pradesh, Bhaarat) ke govardhan sthit shri giriraaj mandir parisar mein kalki Bhagwan ka mandir sthaapit hai jahaaain ke board par kaliyug ki samaapti ki soochana ankit hai saath hi shreekrushn ko kalki ka hi avataar bataaya gaya hai.

4.Varanasi (uttar pradesh, Bhaarat) mein durgaakund sthit durga mandir parisar mein hanumaan mandir ke saath kalki Bhagwan ka mandir dinaank 19 aktubar, 2012 (shaaradeeya navaraatr) ko sthaapit kiya gaya hai.

5. anya sthaanon shri kalki vishnu mandir, ajameri gate, Delhi; shri kalki mandir, maadeepur, punjabi baag, Delhi; laleeta maaain mandir, naimishaaranya teerth, seetaapur (u0pra0); kaali mandir, kaaleeghaat, Kolkata; shri yogamaaya mandir, maharauli, Delhi; shri vishnupaad mandir, gaya dhaam, gaya (Bihar); shri kaalaka ji mandir, nikat Nehru place, nai Delhi; amrut parisar, bruj ghaat, gadh ganga; shri gaureeshankar mandir, chaaaindani check, Delhi; iskaaain mandir, East aaaif kailaas, nai Delhi; shri hanumaan mandir karodeemal kaalej parisar (hansaraaj kaaailej haastal ke saamane), Delhi; shri kalki mandir, vaishnon devi, baanaganga, katara, Jammu; shri lakshmi Narayan sansthaan, bansat vihaar, nai Delhi; shri hanumaan mandir (nikat reegal seenema) kanaaait place, nai Delhi, shri kalki mandir, maraghat vaale hanumaan ji, ring road, yamuna baajaar, Delhi.6, shri kalki vishaal mandir, Delhi-Jaipur highway road, maanesar, (gudgaaainv, Haryana) ityaadi mein bhi kalki avataar ki moorti sthaapit hai.

6.shri kalki mandir vasundhara, kalki check, dhaapaasi gaavis. 7, kaathamaandu aur sambhalapuri kalki teerth dhaam, Nepal prajaapati anchal, pyoothaan saari gaavis.1, Nepal mein bhi kalki Bhagwan ki moorti sthaapit ho chuki hai. kalki Bhagwan ke naam par Nepal mein vishv ka pehla sarkaari bank ”ashri kalki bank“ khul chuka hai.

7.kalki avataar va kalki maata se sambandhit vartamaan samay mein katha, geet, kalki chaaleesa, kalki gaayatri mantr, kalki mantr-yantr-tantr, stuti, film ityaadi bhi ban chuke hain. ”akalki peetha“, ”akalki peethaadheeshvara“, ”akalki avataar faaundeshan intaraneshanala“, ”ashri kalki baal vaatikaa“ ityaadi ki bhi sthaapana bhinn-bhinn vyaktiyon dvaara ki ja chuki hai.

8.Rajasthan, Madhya Pradesh aur Gujarat ki triveni sangam sthal Rajasthan ke vaangad anchal (dakshin mein janajaati bahul baansavaada evam doongarapur jile mein) ke doongarapur jile ke saabala gaanv mein hari mandir hai jahaan kalki avataar ki pooja ho rahi hai. hari mandir ke garbhagruh mein shyaam rang ki ashvaaroodh nishkalank moorti hai, jo laakhon bhakton ki shraddha aur vishvaas ka kendra hai. Bhagwan ke bhaavi avataar nishkalank Bhagwan ki yeh adbhut moorti ghode par savaar hai. is ghode ke teen pair bhoomi par tike hue hain jabki ek pair satah se thoda ooaincha hai. maanyata hai ki yeh pair dheere-dheere bhoomi ki taraf jhukane laga hai. jab yeh pair poori tarah jameen par tik jaaega tab duniya mein parivartan ka daur aarambh ho jaaega.

sant maavaji rachit granthon evam vaani mein ise spasht kiya gaya hai. yahaan baakaayada kai mandir bane hue hain, jinmein vishnu ke bhaavi avataar kalki ki moortiyaan sthaapit hain aur inki rojaana pooja-archana bhi hoti hai. sant maavaji mahaaraaj ke anuyaayi pichhle paune teen sau varshon se jyaada samay se is bhaavi avataar ki prateeksha mein jute hue hain. sant maavaji mahaaraaj laakhon logon ki aasthaaon se jude beneshvar dhaam ke aadya peethaadheeshvar rahe hain. bhakton ki maanyata hai ki ve jis devata ki pooja kar rahe hain ve hi kalayug mein Bhagwan vishnu ke kalki avataar ke roop mein avatarit honge aur pruthvi ka uddhaar kareinge. inheen nishkalank avataar ke upaasak hone se sant maavaji ke bhakt apne upaasya ko priya aisi hi shvet vesh-bhoosha dhaaran karte hain. nishkalank sampradaaya ke vishv peeth hari mandir sahit vaagad anchal aur desh ke vibhinn hisson mein sthaapit nishkalank dhaamon mein bhi isi svaroop ki pooja-archana jaari hai.

desh ke vibhinn hisson mein faile laakhon maav bhakton dvaara apne upaasya ke roop mein inheen nishkalank Bhagwan ka poojan-archan kiya jaata raha hai. vibhinn nishkalank dhaam mandir ke svaroop mein hain jabki nishkalank sampradaaya ke vishv peeth hari mandir par na to koi gumbad hai aur na hi mandir ki aati, balki yeh guru aashram ke roop mein hi apni praacheen shaili mein bana hua hai. nishkalank sampradaaya ke mandir saabala, punjapur, vamaasa, paaloda, sheshapur, baansavaada, fatehapura, ghooghara, paarada, itivaar, santaraamapur aadi gaanvon mein avasthit hain. in sabhi mandiron mein shankh, chakr, gada, padm sahit shvet ghode par savaar bhaavi avataar nishkalank Bhagwan ki chaturbhuj moortiyaan hain. maavaji ki putravadhoo janakunvari ne hi beneshvar dhaam par sarvadharm samabhaav ke prateek vishnu mandir ka nirmaan karavaaya. iske baare mein maavaji ki vaani mein spasht kaha gaya hai- sab devan ka dera uthase, niklank ka dera rahese, arthaat mandir, masjid, girjaaghar aadi sab toot jaaenge, lekin kaliyug mein avataar lene vaale nishkalank Bhagwan ka ek mandir rahega jahaan sabhi dharmon ke logon ko aashray praapt hoga. sabhi log ise prem se apna maaneinge.

9.maavaji mahaaraaj ka janm saabala gaanv mein vikram sanvat 1771 mein maagh shukl panchami ko hua. iske baad leelaavataar ke roop mein maavaji ka praakatya sanvat 1784 mein maagh shukl ekaadashi ko hua. unhein Bhagwan shreekrushn ka leelaavataar maana jaata hai. sant maavaji ki smruti mein aaj bhi baansavaada evam doongarapur jilon ke beech maahi, som evam jaakham nadiyon ke beech vishaal taapoo par beneshvar mein har saal maagh poornima par das din ka vishaal mela bharta hai. ise aadivaasiyon ka Mahakumbh bhi kaha jaata hai. swayam maavaji mahaaraaj ki bhavishyavaani ke anusaar ”asantan ke sukh karan ko, haran bhoomi ko bhaar, hvai hain kaliyug ant mein nishkalank avataar“ arthaat sajjanon ko sukh pradaan karne aur pruthvi ke sir se paap ka bhaar utaarane ke liye kaliyug ke ant mein Bhagwan ka nishkalank avataar hoga. sant maavaji mahaaraaj ne spasht likha hai- ”ashyaam chadhaai curry aakhri garud oopar asavaar, dushti kaalingo seindhava asurani karva haan, kalikaal vyaapyo ghano, kali machaavat dhoom, gau braahman ni raksha karva baal stri karva pratipaala….“

maavaji ki vaani mein kaha gaya hai ki nishkalank avataar ke saath ek chaitanya purush rahega jo daitya-daanavon va chaidah mastakadhaari kaalinga ka naash kar chaaron yugon ke bandhanon ko tod kar satayug ki sthaapana karega. is purush ki lambaai 32 haath likhi hui hai. yeh avataar gau, braahman pratipaal hoga tatha dharm ki sthaapana karega. iske baad sarvatr shaanti, aanand aur samruddhi ka prabhaav hoga. nishkalank avataar ke svaroop mein baare mein sant maavaji ke chaipadon mein ankit hai- ”adholo vastr ne dholo shanagaar, dhole ghodeele ghooghar maala, rai niklangaji hoya asavaara…aabolo desh mein Narayan ji nu nishkalanki naam, kshetr saabala, puri paatan gram.“ ismein saabala puri paatan gram ka naam ankit hai.

kalki avataar aur anya svaghoshit kalki avataar -

kalki avataar ke is pad par anek svaghoshit daavedaar hain jo samay-samay par bhavishyavaaniyon ke anusaar swayam ko siddh karne ki koshish aur kalki avataar ke sambandh mein anek bhavishyavaani karte rahate hain jinhein intaranet (google.com, youtube.com ityaadi) par ”akalki avataar (KALKI AVATAR) sarch kar dekha ja sakta hai parantu yeh jaanana chaahiye ki kaal aur yug parivartan se parichay karaane ke liye yugaanusaar aatmatatv ko vyakt karna padta hai. usi saarvabhaum satya ko yugaanusaar yog karaaya jaata hai keval bheed ikattha ho jaane se kuchh bhi naheen hota. avataaron ko pahachaanane ke liye sabse mool vishay yeh hota hai ki vah naya kya de raha hai jo us samay ke samaaj ke bahumat maanav ke shaanti, ekta, sthirta va vikaas ko prabhaavit karta ho. saarvabhaum satya ko vyakt karne wala pratyek maanav shareeradhaari avataar hi hai parantu yug ke sarvochch star ke saarvabhaum satya ko vyakt karne wala yugaavataar kahalaata hai.