hindu sanskaar

is sandook ko: dekhein • samvaad •
hindu dharm par ek shreni ka bhaag
itihaas · devata
sampradaaya · aagam
vishvaas aur darshanashaastr
punarjanm · moksh
karm · pooja · maaya
darshan · dharm
vedaant ·yog
shaakaahaar · aayurved
yug · sanskaar
bhakti {{hindu darshan}}
granth
vedasanhita · vedaang
braahmanagranth · aaranyak
upanishd · shreemadbhagavadgeeta
raamaayan · mahaabhaarat
sootr · puraan
shikshaapatri · vachanaamrut
sambandhit vishay
daivi dharm ·
vishv mein hindu dharm
guru · mandir devasthaan
yagya · mantr
shabdakosh · hindu parv
vigrah
praveshadvaar: hindu dharm
hindu maapan pranaali

yeh lekh sanaatan dharm ke sanskaar mein joda ya punarnirdeshit kiya ja sakta hai.

hindu dharm ki mahaan aadhyaatmik viraasat safal aur saarthak yaatra ke liye jahaaain yaatra ke kaam aane vaale upakaran-ataichi, bistar, paani peene ke bartan aadi aavashyak hote hain, vahi yeh jaanana bhi, ki yaatra kis uddeshya se ki ja rahi hai? raasta kya hai? maarg mein kahaaain-kis tarah ki bhaugolik samasyaaeain aayeingi tatha kin logon ko maargadarshan upayog rahega? in jaankaariyon ke abhaav mein suvidha-sampann yaatra to door anek avarodh aur sankat uth khade ho sakte hain. manushya ka jeevan bhi viraat yaatra ka ek mahatvapoorn adhyaaya hai. usamein maatr sukh-suvidha sanvardhan tak hi seemit rah jaane vaale maarg mein bhatakate du:kh bhogate aur pashchaattaap ki aag mein jalate hue sansaar se vida hote hain.

in poorvajon ne is aadhyaatmik satya ko bahut gaharaai tak pahachaana aur jeevan ki gahan sameeksha ki. unhonne paaya ki maaain ke pet mein aane se lekar chita mein samarpan hone tak, uske bhi baad maranottar viraam tak anek mahatvapoorn mod aate hai, yadi unamein jeevaatma ko samhaala aur sainvaara na jaaye, to manushya apni asmita ka arth samajhna to door, peeda aur patan ki or nirantar agrasar hota hua narakeetak, naravaanar, narapaamar banta chala jaata hai. in mahatvapoorn modon par sajag-saavdhaan karne aur uaingali pakadkar sahi raasta dikhaane ke liye hamaare tatvetta, maneeshiyon ne shodash sanskaaron ka prachalan kiya tha. chinh-pooja ke roop mein prachalan to unka abhi bhi hai par vaigyaanik, manovaigyaanik tatha aadhyaatmik bodh aur prashikshan ke abhaav ve maatr karmakaand aur fijoolakharchi bankar rah gaye hain.

kuchh sanskaar to ras ke kupit ho jaane par uske vish ban jaane ki tarah ulati kutsa bhadkaane ka maadhyam ban gaye hain. vishesh roop s vivaahon mein to aaj yahi ho raha hai. yon manushya maati ka khilauna hai. paashchaatya sabhyata to use 'social eneemal' arthaat 'saamaajik pashu' tak sveekaar karne mein sankoch naheen karti, par jis jeevan ko jeens aur kromonjom samuchchaya ke roop mein vaigyaaniko ne bhi ajar-amar aur viraat yaatra ke roop mein sveekaar kar liya ho, use upeksha aur upahaas mein taalana kisi bhi tarah ki samajhadaari naheen hai. kam se kam jeevan aisa to ho, jise garimaapoorn kaha ja sake. jisse log prasann hon, jise log yaad karein, jisse aane waali peedhiyaaain prerana lein, aise vyaktitv jo janm-jaat sanskaar aur pratibha-sampann hon, uaingaliyon mein ginne laayak hote hain. adhikaansh to apne janmadaataaon par ve achhe ya bure jaise bhi hon, un par nirbhar karte hain, ve chaahe unhein shiksha dein, sanskaar dein, maargadarshan dein, ya fir upeksha ke gart mein jhonk dein, peeda aur patan mein karaahane dein.

praacheenakaal mein yeh mahaan daayitv kutumbiyon ke saath-saath sant, purohit aur parivraajakon ko saunpa gaya tha. ve aane waali peedhiyon ko solah-solah agni puton se gujaar kar khare sone jaise vyaktitv mein dhaalate the. is parampara ka naam hi sanskaar parampara hai. jis tarah abhrak, loha, sona, paaras jaisi sarvatha vishaili dhaatueain shodhane ke baad amrut tulya aushadhiyaaain ban jaati hain, usi tarah kisi samay is desh mein maanavetar yoniyon mein se ghoomkar I heya star ki aatmaaon ko bhi sanskaaron ki bhatthi mein tapaakar pratibha-sampann vyaktitv ke roop mein dhaal diya jaata tha. yeh kram laakhon varsh chalta raha usi ke falasvaroop yeh desh 'svargaadap gareeyasi' bana raha, aaj sanskaaron ko prachalan samaapt ho gaya, to path bhoole banajaare ki tarah hamaari peedhiyaaain kitna bhatak gayeen aur bhatakati ja rahi hain, yeh sabke saamane hai. aaj ke samay mein jo vyaavahaarik naheen hai ya naheen jinki upayogita naheen rahi, unhein chhod dein, to shesh sabhi sanskaar apni vaigyaanik mahatta se saare samaaj ko nai disha de sakte hain. is drushti se inhein kraantidhrmi abhiyaan banaane ki aavashyakta hai.

Bhaarat ko pun: ek mahaan raashtra banana hai, vishv guru ka sthaan praapt karna hai. uske liye jin shreshth vyaktiyon ki aavashyakta badi sankhya mein padti hai, unke viksit karne ke liye yeh sanskaar prakriya atyant upayogi siddh ho sakti hai.. pratyek vichaarasheel evam bhaavanaasheel ko isse judna chaahiye. shaantikunj, gaayatri tapobhoomi Mathura sahit tamaam gaayatri shaktipeethon, gaayatri chetna kendron, prajnyaaapeethon, prajnyaa kendron mein iski vyavastha banaai gayi hai. har varg mein yug purohit viksit kiye ja rahe hain. aasha ki jaati hai ki vijnyaajan, shraddhaalujan iska laabh uthaane evam jan-jan tak pahuainchaane mein poori tatparata barateinge.

yug rishi (vedamoorti taponishth pan. shreeraam sharma aachaarya) ne yug ki tamaam samasyaaon ka adhyayan kiya aur unke samayochit samaadhaan bhi nikaale. isi kram mein unhonne sanskaar prakriya ke punarjeevan ka bhi abhiyaan chalaaya. unhonne sanskaaron ko vivek evam vigyaan sammat svaroop diya, unke saath prakhar lok shikshan joda, karmakaandon ko sarv sulabh, prabhaavi aur kam kharcheela banaaya. yug nirmaan ke antargat unke safal prayog bade paimaane par kiye gaye. iske liye unhonne prachalit sanskaaron mein se vartamaan samay ke anukool keval baarah sanskaar (punsavan, naamakaran, choodaakarm (mundan, shikhaasthaapan)- annapraashan, vidyaarambh, yajnyaopaveet (deeksha), vivaah, vaanaprasth, anyeshti, maranottar (shraaddh sanskaar), janmadivs env vivaahadivs) paryaapt maane hain. in sanskaaron ko upayukt samay par upayukt vaataavaran mein sampann karne-karaane ke asaadhaaran laabh logon ne paae hain. unke vivran nimnaanusaar hain

1. punsavan sanskaar :sanskaar parampara ke antargat bhaavi maata-pita ko yeh tathya samajhaae jaate hain ki shaareerik, maanasik drushti se paripakva ho jaane ke baad, samaaj ko shreshth, tejasvi nai peedhi dene ke sankalp ke s...
2. naamakaran sanskaar: baalak ka naam usaki pehchaan ke liye naheen rakha jaata. manovijnyaaan evam akshar-vigyaan ke jaankaaron ka mat hai ki naam ka prabhaav vyakti ke sthool-sookshm vyaktitv par gaharaai se padta rahata �...
3. choodaakarm sanskaar (mundan, shikha sthaapana):sthool drushti se prasav ke saath sir par aae vaalon ko hataakar khopadi ki safaai karna aavashyak hota hai, sookshm drushti se shishu ke vyavasthit bauddhik vikaas, kuvichaaron ke uchhedan, shreshth va�...
4. annapraashasan sanskaar:jab shishu ke daaaint ugane lage, maanana chaahiye ki prakruti ne use thos aahaar, annaahaar karne ki sveekruti pradaan kar di hai. sthool (annamayakosh) ke vikaas ke liye to ann ke vigyaan sammat upayog k...
5. vidyaaranbh sanskaar:jab baalak/ baalika ki aayu shiksha grahan karne yogya ho jaaya, tab usaka vidyaaranbh sanskaar karaaya jaata hai. ismein samaaroh ke maadhyam se jahaaain ek or baalak mein adhyayan ka utsaah paida kiya jaata...
6. yajnyaopaveet sanskaar:jab baalak/ baalika ka shaareerik-maanasik vikaas is yogya ho jaae ki vah apne vikaas ke liye aatmanirbhar hokar sankalp evam prayaas karne lage, tab use shreshth aadhyaatmik evam saamaajik anushaasanon ...
7. vivaah sanskaar:sadgruhasth ki, parivaar nirmaan ki jimmedaari uthaane ke yogya shaareerik, maanasik paripkvata aa jaane par yuvak-yuvatiyon ka vivaah sanskaar karaaya jaata hai. bhaarateeya sanskruti ke anusaar viv...
8. vaanaprasth sanskaar:gruhasth ki jimmedaariyaaain yatha sheegra karke, uttaraadhikaariyon ko apne kaarya saunpakar apne vyaktitv ko dheere-dheere saamaajik, uttaradaayitv, paaramaarthik kaaryon mein poori tarah laga den...
9. antyeshti sanskaar:'mrutyu' jeevan ka ek atal satya hai. ise jara-jeern ko naveen-sfoortivaan jeevan mein roopaantarit karne wala mahaan devata bhi kah sakte hain. jeev chetna ek yajnyaeeya prakriya ke antargat ...
10. maranottar (shraaddh sanskaar):maranottar (shraaddh sanskaar) jeevan ka ek abaadh pravaah hai. kaaya ki samaapti ke baad bhi jeev yaatra rukati naheen hai. aage ka kram bhi bhaleeprakaar sahi disha mein chalta rahe, is hetu marano...
11. janmadivs sanskaar:manushya ko anyaanya praaniyon mein sarvashreshth maana gaya hai. janmadin vah paavan parv hai, jis din srashta ne hamein shreshthatam jeevan mein padontan kiya. shreshth jeevan pradaan karne ke se...
12. vivaah sanskaar:jaise jeevan ka praanrabh janm se hota hai, vaise hi parivaar ka praarambh vivaah se hota hai. shreshth parivaar aur us maadhyam se shreshth samaaj banaane ka shubh prayog vivaah sanskaar se praarambh hai...

• gaayatri shaantikunyaj ki or se
• sanskaar