gunaahon ka devata

yeh hindi upanyaasakaar dharmaveer bhaarati ke shuruaati daur ke aur sarvaadhik padhe jaane vaale upanyaason mein se ek hai. ismein prem ke avyakt aur alaukik roop ka anyatam chitran hai. sajild aur ajild ko milaakar is upanyaas ke ek sau se jyaada sanskaran chhap chuke hain.

anukram

sankshipt vivran

kitaab: gunaahon ka devata

lekhak : dharmaveer bhaarati

prakaashak : bhaarateeya jnyaaanapeeth

keemat : 150 rupaye des :Bhaarat

kahaani

kahaani ka naayak chandar sudha se prem to karta hai, lekin sudha ke paapa ke us par kiye gaye ehsaan aur vyaktitv par haavi uske aadarsh kuchh aisa taana-baana bunate hain ki vah chaahate hue bhi kabhi apne man ki baat sudha se naheen kah paata. sudha ki najaron mein vah devata bane rahana chaahata hai aur hota bhi yahi hai. sudha se usaka naata vaisa hi hai, jaisa ek devata aur bhakt ka hota hai. prem ko lekar chandar ka dvandv upanyaas ke jyaadaatar hisse mein bana rahata hai. nateeja yeh hota hai ki sudha ki shaadi kaheen aur ho jaati hai aur ant mein use duniya chhodkar jaana padta hai.

pammi ke saath chandar ke antarang lamhon ka gaharaai se chitran karte hue bhi lekhak ne poori saavadhaani barati hai. poore prasang mein thoda seksual touch to hai, par valgairiti kaheen naheen hai, usamein sihran to hai, lekin yeh paathakon ko uttejit naheen karta. lekhak khud is upanyaas ke kitne najadeek hain, iska andaaja unke is kathan se lagaaya ja sakta hai .

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prasiddh panktiyaaain

is pustak ki kuchh ullekhaniye panktiyaaain.

  • chhah baras se saath baras tak ki kaun-si aisi stri hai, jo apne roop ki prashansa par behosh na ho jaae.
  • avishvaas aadmi ki pravrutti ko jitna bigaadta hai, vishvaas utana hi banaata hai.
  • aise avsaron par jab manushya ko ganbheeratam uttaradaayitv saunpa jaata hai, tab svabhaavat: aadmi ke charitra mein ek vichitr-sa nikhaar aa jaata hai.
  • jab bhaavana aur saundarya ke upaasak ko buddhi aur vaastavikta ki thes lagti hai, tab vah sahasa katuta aur vyangya se ubal uthata hai.
  • manushya ka ek svabhaav hota hai. jab vah doosare par daya karta hai to vah chaahata hai ki yaachak poori tarah vinmr hokar use sveekaar kare. agar yaachak daan lene mein kaheen bhi svaabhimaan dikhaata hai to aadmi apni daanavrutti aur dayaabhaav bhoolakar nrushansata se uske svaabhimaan ko kuchalane mein vyast ho jaata hai.

sandarbh

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