ghada

dheeraj ka ghada

ghada kalash ek aisa paatr jismein kisi vastu ko ekatr kiya ja sake, ghada visheshat: mitti, va dhaatu ke banaaye jaate hain itihaas mein ghade ke pradurbhaav ka sabhyata se seedha sanbadh hain. maanav sabhyata ke udagam ke saath saath krushi jaisi takaneek ke avishkaar ke saath hi vastuon ko ikattha karne ki aavashyakta hone lagi aur vastuon ke sarankshan va ekatr karne ki aavashyakataaon ne ghade jaise paatr ka avishkaar karavaaya.

anukram

ghada

ek paatr (bartan) jo vastuon ko sanchit va sarankshit karne ke liye prayog mein laaya jaata hain. ghada mukhyat:, jal, anaaj, va anya vastuon jo shram ke flasvaroop maanav ko praapt hoti rahi, unhe sarankshit karne ka ek paatr hain. ghada saamaajik jeevan ka prateek va sabhyataaon mein saamudaayikta, va ann jal ke sarankshan ki kala ka prateek bhi hain. ghada jo bharne va rakhane ki vastu ke roop mein prayog hota hai, ka sandarbh sanchit karmon arthaat bhaagya ke roop mein bhi liya jaane laga aur paap, punya jaise maanaveeya karmon ki maatra ka maapan karne ke liye bhi ghade ka prayog hone laga, jaise paap ka ghada bhar jaana. maanav sabhyata va sanskruti mein maanav ke saamudaayik taur par sthaapit hona, vastuon ka vinimay, sarankshan, aadi ghade ke aavishkaar se sanbadhit hota hai.

ghade ka nirmaan

mukhyat: mitti, va dhaatu dvaara nirmit kiye jaate hain

ghade ke prakaar

kalash mataka, matuki deg batuaa

ghade ka dhaarmik mahatva

maanav samaaj mein visheshat: bhaarateeya samskruti mein janm se lekar mrutyu tak saare sanskaaron mein mitti ke ghade ka prayog kiya jaata hain.

maanav vigyaan env puraatatv

ghade ke aakaar prakaar va nirmit vastu se manushya ki sabhyataaon va paryaavaas ke baare mein adhyayan karna saral hua.

baahari kadiyaaain