deveebhaagavat puraan

deveebhaagavat puraan
deveebhaagavat puraan, geetaapres Gorakhpur ka aavaran prushth
lekhak	vedavyaas
desh	Bhaarat
bhaasha	sanskrut
shrrunkhala	puraan
vishay	devi mahaatyam
prakaar	hindu dhaarmik granth
prushth	18,000 shlok

yeh puraan param pavitra ved ki prasiddh shrutiyon ke arth se anumodit, akhil shaastron ke rahasyaka srot tatha aagamon mein apna prasiddh sthaan rakhata hai. yeh sarg, pratisrg, vansh, vanshaanukeerti, manvantar aadi paaainchon lakshanon se poorn hain. paraamba bhagavati ke pavitra aakhyaanon se yukt hai. is puraan mein lagbhag 18,000 shlok hai.

ek baar bhagavat-anuraagi tatha punyaatma maharshiyon ne shri vedavyaas ke param shishya sootaji se praarthana ki-he jnyaaanasaagar ! aapke shreemukh se vishnu Bhagwan aur shankar ke daivi charitra tatha adbhut leelaaen sunakar ham bahut sukhi hue. ishvar mein aastha badhi aur gyaan praapt kiya. ab krupa kar maanav jaati ko samast sukhon ko upalabdh karaane vaale, aatmik shakti dene vaale tatha bhog aur moksh pradaan karaane vaale pavitratam puraan aakhyaan sunaakar anugruheet keejiye. jnyaaanechhu aur vinmr mahaatmaaon ki nishkapat abhilaasha jaanakar mahaamuni sootaji ne anugrah sveekaar kiya. unhonne kaha-jan kalyaan ki laalasa se aapne badi sundar ichha prakat ki. main aap logon ko use sunaata hooain. yeh sach hai ki shri mad devi bhaagavat puraan sabhi shaastron tatha dhaarmik granthon mein mahaan hai. iske saamane bade-bade teerth aur vrat naganya hain. is puraan ke sunane se paap sookhe van ki bhaanti jalakar nasht ho jaate hain, jisse manushya ko shok, klesh, du:kh aadi naheen bhogane padte. jis prakaar soorya ke prakaash ke saamane andhakaar chhant jaata hai, usi prakaar bhaagavat puraan ke shravan se manushya ke sabhi kasht, vyaadhiyaan aur sankoch samaapt ho jaate hain. mahaatmaaon ne sootaji se bhaagavat puraan ke sambandh mein ye jijnyaaasaaen rakheen:

• pavitra shreemad devi bhaagavat puraan ka aavirbhaav kab hua ?
• iske pathan-paathan ka samay kya hai ?
• iske shravan-pathan se kin-kin kaamanaaon ki poorti hoti hai ?
• sarvapratham iska shravan kisne kiya ?
• iske paaraayan ki vidhi kya hai ?

maharshi paraashar aur devi satyavati ke sanyog se shreenaaraayan ke anshaavataar Dave vyaasaji ka janm hua. vyaasaji ne apne samay aur samaaj ki sthiti pahachaanate hue vedon ko chaar bhaagon mein vibhkt kiya aur apne chaar patu shishyon ko unka bodh karaaya. iske pashchaat vedaadhyayan ke adhikaar se vanchit nar-naariyon ka mandabuddhiyon ke kalyaan ke liye atthaarah puraanon ki rachana ki, taaki ve bhi dharm-paalan mein samarth ho sakein. sootaji ne kaha-mahaatman! guruji ke aadeshaanusaar satrah puraanon ke prasaar evam prachaar ka daayitv mujh par aaya, kintu bhog aur mokshadaata Bhagwat puraan swayam guruji ne janmejaya ko sunaaya. aap jaante hain-janmejaya ke pita raaja pareekshit ko takshak sarp ne das liya tha aur raaja ne apni hatya ke kalyaan ke liye shreemad bhaagavat puraan ka shravan kiya tha. raaja ne nau din nirantar lokamaata bhagavati durga ki pooja-aaraadhana ki tatha muni vedavyaas ke mukh se lokamaata ki mahima se poorn Bhagwat puraan ka shravan kiya. sootaji ne kaha-mahaatman! guruji ke aadeshaanusaar satrah puraanon ke prasaar evam prachaar ka daayitv mujh par aaya, kintu bhog aur mokshadaata Bhagwat puraan swayam guruji ne janmejaya ko sunaaya. aap jaante hain-janmejaya ke pita raaja pareekshit ko takshak sarp ne das liya tha aur raaja ne apni hatya ke kalyaan ke liye shreemad bhaagavat puraan ka shravan kiya tha. raaja ne nau din nirantar lokamaata bhagavati durga ki pooja-aaraadhana ki tatha muni vedavyaas ke mukh se lokamaata ki mahima se poorn Bhagwat puraan ka shravan kiya.

devi puraan ki mahima

devi puraan ke padhne evam sunane se bhayankar rog, ativrushti, anaavrushti bhoot-pret baadha, kasht yog aur doosare aadhibhautik, aadhidaivik tatha aadhidaihik kashton ka nivaaran ho jaata hai. sootaji ne iske liye ek katha ka ullekh karte hue kaha-vasudev ji dvaara devi Bhagwat puraan ko paaraayan ka fal hi tha ki prasenajit ko dhoondhne gaye shreekrushn sankat se mukt hokar sakushal ghar laut aae the. is puraan ke shravan se daridr dhani, rogi-neerogi tatha putraheen stri putravati ho jaati hai. braahman, kshatriya, vaishya tatha shoodr chaturvarnon ke vyaktiyon dvaara samaan roop se pathaneeya evam shravan yogya yeh puraan aayu, vidya, bal, dhan, yash tatha pratishtha dene wala anupam granth hai.

paaraayan ka upayukt samay

sootaji bole-devi Bhagwat ki katha-shravan se bhakton aur shraddhaalu shrotaaon ko riddhi-siddhi ki praapti hoti hai. maatr kshanabharaki katha-shravan se bhi devi ke bhakton ko kabhi kasht naheen hota. sabhi teerthon aur vraton ka fal devi Bhagwat ke ek baar ke shravan maatr se praapt ho jaata hai. satayug, treta tatha dvaapar mein to manushya ke liye anek dharm-karm hain, kintu kaliyug mein to puraan sunane ke atirikt koi anya dhaarmik aacharan naheen hai. kaliyug ke dharm-karmaheen tatha aachaaraheen manushyon ke kalyaan ke liye hi shri vyaasaji ne puraan-amrut ki srushti ki thi. devi puraan ke shravan ke liye yon to sabhi samay faladaayi hai, kintu fir bhi aashvin, chaitr, maargasheersh tatha aashaadh maason evam donon navaraatron mein puraan ke shravan se vishesh punya hota hai. vaastav mein yeh puraan navaahr yagya hai, jo sabhi punya karmon se sarvopari evam nishchit faladaayak hai. is navaahn yagya se chhali, moorkh, amitr, ved-vimukh nindak, chor, vyabhichaari, uthaaigeer, mithyaachaari, go-devata-braahman nindak tatha gurudveshi jaise bhayaanak paapi shuddh aur paaparahit ho jaate hain. bade-bade vraton, teerth-yaatraaon, bruhad yajnyaon ya tapon se bhi vah punya fal praapt naheen hota jo shreemad devi bhaagavat puraan ke navaahr paaraayan se praapt hota hai.

tatha na ganga na gaya na kaashi na naimishan na Mathura na pushkaram.

punaati sadya: badareevanan no yatha hi deveemakh esh vipra:.

ganga, gaya, kaashi, naimishaaranya, Mathura, pushkar aur badareevan aadi teerthon ki yaatra se bhi vah fal praapt naheen hota, jo navaahr paaraayan roop devi Bhagwat shravan yagya se praapt hota hai. sootaji ke anusaar-aashvin maas ke shukl paksh ki ashtami ko svarn sinhaasan par shreemad Bhagwat ki pratishtha karaakar braahman ko dene wala devi ke param pad ko praapt kar leta hai. is puraan ki mahima itni mahaan hai ki niymapoorvak ek-aadh shlok ka paaraayan karne wala bhakt bhi maan bhagavati ki krupa praapt kar leta hai.

kaali, taara, shodashi, bhuvaneshvari, chhinnamasta, dhoomaavati, bagalaamukhi, maataingi, kamala aadi deviyaaain

shri Krishna prasenajit ko dhoondhne ke prayaas mein kho gaye the jo shri devi bhagavati ke aasheervaad se sakushal laut aae. yeh vruttaant maharshiyon ki ichha se vistaar se sunaate hue shri sootaji kehne lage-sajjanon ! bahut pehle dvaaraka puri mein bhojavanshi raaja satraajit rahata tha. soorya ki bhakti-aaraadhana ke bal par usane svamantak naam ki atyant chamakadaar mani praapt ki. mani ki kraanti se raaja swayam soorya jaisa prabha-mandit ho jaata tha. is bhram mein jab yaadavon ne shreekrushn se Bhagwan soorya ke aagaman ki baat kahi, tab antaryaami Krishna ne yaadavon ki shanka ka nivaaran karte hue kaha ki aane vaale mahaanubhaav svamantak manidhaari raaja satraajit hain, soorya naheen. svamantak mani ka gun tha ki usako dhaaran karne wala pratidin aath kilo svarn praapt karega. us pradesh mein kisi bhi prakaar ki maanaveeya ya daiveeya viptti ka koi chinh tak naheen tha. svamantak mani praapt karne ki ichha swayam Krishna ne bhi ki lekin satraajit ne asveekaar kar diya.

ek baar satraajit ka bhaai prasenajit us mani ko dhaaran karke ghode par chadhkar shikaar ko gaya to ek Singh ne use maar daala. sanyog se jaamavant naamak reechh ne Singh ko hi maar daala aur vah mani ko lekar apni gufa mein aa gaya. jaamavant ki beti mani ko khilauna samajhakar khelne lagi. prasenajit ke na lautane par dvaaraka mein yeh afavaah fail gayi ki Krishna ko satraajit dvaara mani dene se inkaar karne par durbhaavanaavash Krishna ne prasenajit ki hatya kara di aur mani par apna adhikaar kar liya. Krishna is afavaah se du:khi hokar prasenajit ko khojane ke liye nikal pade. van mein Krishna aur unke saathiyon ne prasenajit ke saath ek Singh ko bhi mara paaya. unhein vahaan reechh ke pairon ke nishaanon ke sanket bhi mile, jo bheetar gufa mein pravesh ke soochak the. isse Krishna ne Singh ko maarane tatha mani ke reechh ke paas hone ka anumaan lagaaya.

apne saathiyon ko baahar rahakar prateeksha karne ke liye kehkar swayam Krishna gufa ke bheetar pravesh kar gaye. kaafi samay baad bhi Krishna ke vaapas na aane par niraash hokar laute saathi ne Krishna ke bhi maare jaane ka mithya prachaar kar diya. Krishna ke na lautane par unke pita vasudev putr-shok mein vyathit ho uthe. usi samay maharshi naarad aa gaye. samaachaar jaanakar naaradaji ne vasudev se shreemad devi Bhagwat puraan ke shravan ka upadesh diya. vasudev maan bhagavati ki krupa se poorv parichit the. unhonne naaradaji se kaha-devarshi, devaki ke saath kaaraagaaravaas karte hue jab chh: putr kans ke haathon maare ja chuke the to ham donon pati-patni kaafi vyathit aur ansatulit ho gaye the. tab apne kul purohit maharshi garg se paraamarsh kiya aur kasht se chhutakaara paane ka upaaya poochha. gurudev ne jagadamba maan ki gaatha ka paaraayan karne ko kaha. kaaraagaar mein hone ke kaaran mere liye yeh sambhav naheen tha. at: gurudev se hi yeh kaarya sampann karaane ki praarthana ki.

vasudev ne kaha-meri praarthana sveekaar karke gurudev ne vindhyaachal parvat par jaakar braahmanon ke saath devi ki aaraadhana-archana ki. vidhi-vidhaanapoorvak devi Bhagwat ka navaahr yagya kiya. anushthaan poorn hone par gurudev ne mujhe iski soochana dete hue kaha-devi ne prasann hokar yeh aakaashavaani ki hai-meri prerana se swayam vishnu pruthvi ke kasht nivaaran hetu vasudev devaki ke ghar avataar leinge. vasudev ko chaahiye ki us baalak ko gokul gram ke nand-yashoda ke ghar pahuncha dein aur usi samay utpann yashoda ki baalika ko laakar aathaveen santaan ke roop mein kans ko saunp dein. kans yathaavat baalika ko dharati par patak dega. vah baalika kans ke haath se tatkaal chhootakar divya shareer dhaaran kar, mere hi ansh roop se lok kalyaan ke liye vidhyaanchal parvat par vaas karegi. garg muni ke dvaara is anushthaan fal ko sun kar mainne prasannata vyakt karte hue aage ghati ghatnaaen muni ke kathanaanusaar poori keen aur Krishna ki raksha ki. yeh vivran sunaakar vasudev naaradaji se kehne lage-munivr ! saubhaagya se aapka aagaman mere liye shubh hai. at: aap hi mujhe devi Bhagwat puraan ki katha sunaakar upakrut karein.

vasudev ke kehne par naarad ne anugrah karte hue navaahr paraayan kiya. vasudev ne navein din katha samaapti par naaradaji ki pooja-archana ki bhagavati maan ki maaya se shreekrushn jab gufa mein pravisht hue to unhonne ek baalika ko mani se khelte dekha. jaise hi Krishna ne baalika se mani li, to baalika ro uthi. baalika ke rone ki aavaaj ko sunakar jaamavant vahaan aa pahuncha tatha Krishna se yuddh karne laga. donon mein sattaais din tak yuddh chalta raha. devi ki krupa se jaamavant lagaataar kamojar padta gaya tatha shreekrushn shakti-sampann hote gaye. ant mein unhonne jaamavant ko paraajit kar diya. bhagavati ki krupa se jaamavant ko poorv smruti ho I. treta mein raavan ka vadh karne vaale Ram ko hi dvaapar mein Krishna ke roop mein avatarit jaanakar unki vandana ki. ajnyaaan mein kiye aparaadh ke liye kshama maangi. mani ke saath apni putri jaanbavati ko bhi prasannataapoorvak Krishna ko samarpit kar diya.

Mathura mein katha ke samaapt hone ke baad vasudev braahman bhoj ke baad aasheervaad le rahe the, usi samay Krishna mani aur jaanbavati ke saath vahaan pahuch gaye. Krishna ko vahaan dekhkar sabhi ki prasannata ki koi seema na rahi. bhagavati ka aabhaar prakat karte hue vasudev-devaki ne shreekrushn ka ashrupoorit netron se svaagat kiya. vasudev ka safal kaam banaakar naarad devalok vaapas laut gaye.

devi Bhagwat puraan ke anusaar aagat muniyon ko yeh katha sunaate hue sootaji bole-shradvaalu rishiyon ! katha shravan ke liye shraddhaalu janon ko shubh muhoort niklavaane ke liye kisi jyotirvid se salaah leni chaahiye ya fir navaraatron mein hi yeh katha-shravan upayukt hai. is anushthaan ki soochana vivaah ke samaan hi apne sabhi bandhu-baandhavon, sage-sanbandhiyon, parichiton, braahman, kshatriyon, vaishyon, shoodron evam striyon ko bhi aamantrit karna chaahiye. jo jitna adhik samay shravan mein de sake, utana avashya de. sabhi aagantukon ka svaagat satkaar aayojan ka dharm hai. katha-sthal ko gobar se leepakar ek mandap aur uske oopar ek gunbad ke aakaar ka chandova latakaakar iske oopar devi chitr yukt dhvaja fahara deni chaahiye. katha sunaane ke liye sadaachaari, karmakaandi, nirlobhi kushal upadeshak ko hi niyukt karna chaahiye. praat:kaal snaan aadi se nivrutt hokar svachh vastr dhaaran kar kalash ki sthaapana karni chaahiye. ganesh, navagrah, yogini, maatruka, kshetrapaal, batuk, tulasi vishnu tatha shankar aadi ki pooja karke bhagavati durga ki aaraadhana karni chaahiye. devi ki shodashopachaar pooja-archana karke devi Bhagwat granth ki pooja karni chaahiye tatha devi yagya nirvighn samaapt hone ki abhyarthana karni chaahiye. pradakshina aur namaskaar karte hue devi ki stuti praarambh karni chaahiye. tatpashchaat dhyaanaavasthit hokar devi katha shravan karni chaahiye. katha ke shravanakaal mein shrota athva vakta ko kshaur karm naheen karavaana chaahiye. bhoomi par shayan brahmacharya ka paalan saada bhojan sanyam shuddh aacharan satya bhaashan, tatha ahinsa ka vrat lena chaahiye. taamas padaarth yatha-pyaaj, lahasun, maans, madira aadi ka bhakshan bhi varjit hai. stri-prasang ka balapoorvak tyaag karna chaahiye. navaahn yagya ki samaapti par navein din anushthaan ka udyaapan karna chaahiye. us din vakta tatha Bhagwat puraan donon ki pooja karni chaahiye. braahman tatha kumaarikaaon ko bhojan evam dakshina dekar trupt karna chaahiye. gaayatri mantra se hom karke svarn manjoosha par adhishthit Bhagwat puraan vakta braahman ko daan mein dete hue dakshinaadi se santusht karte hue use vida karna chaahiye. poorvokt vidhi-vidhaan se nishkaam bhaav se paaraayan karne wala shrota shraddhaalu mokshapad ko aur sakaam bhaav se paaraayan karne wala apne abheesht ko praapt karta hai. katha-shravan ke samay kisi bhi prakaar ka vaartaalaap, dhyaanabhagnata, aasan badalne, oonghane ya ashraddha se badi bhaari haani ho sakti hai at: aisa naheen karna chaahiye. sootaji mahaaraaj ne kaha-athaarah puraanon mein devi bhaagavat puraan usi prakaar sarvottam hai, jis prakaar nadiyon mein ganga, devon mein shankar, kaavyon mein raamaayan, prakaash sroton mein soorya, sheetalata aur aahlaad mein chandrama, kshamaasheelon mein pruthvi, gambheerta mein saagar aur mantron mein gaayatri aadi shreshth hain. yeh puraan shravan sab prakaar ke kashton ka nivaaran karke aatmakalyaan karta hai. at: iska paaraayan sabhi ke liye shreshth evam varenya hai.

• Bhagwat puraan

• ved-puraan - yahaaain chaaron ved evam das se adhik puraan hindi arth sahit upalabdh hain. puraanon ko yahaaain suna bhi ja sakta hai.
• maharshi prabandhan vishvavidyaalaya-yahaaain sampoorn vaidik saahitya sanskrut mein upalabdh hai.
• jnyaaanaamrutam - ved, aranyak, upanishd aadi par samyak jaankaari
• ved evam vedaang - aarya samaaj, jaamanagar ke jaalaghar par sabhi ved evam unke bhaashya diye hue hain.
• jinka udeshya hai - ved prachaar
• ved-vidyaa_dauta_kaum