baudhaayan

baudhaayan Bhaarat ke praacheen ganitjnya aur shulb sootr tatha shrautasootr ke rachayita tha.

jyaamiti ke vishay mein pramaanik maanate hue saare vishv mein yooklid ki hi jyaamiti padhaai jaati hai. magar yeh smaran rakhana chaahiye ki mahaan yoonaani jyaamitishaastri yooklid se poorv hi Bhaarat mein kai rekhaaganitjnya jyaamiti ke mahatvapoorn niyamon ki khoj kar chuke the, un rekhaaganitjnyaon mein baudhaayan ka naam sarvopari hai. us samay Bhaarat mein rekhaaganit ya jyaamiti ko shulv shaastr kaha jaata tha. Pythagoras Theorem sabse pehle maharshi bodhaayan ki den hai |[krupaya uddharan jodein] paayathaagoras ka janm to isa ke janm ke 8 vi shataabdi pehle hua tha jabki hamaare yaha ise isa ke janm ke 15 vi shataabdi pehle se hi ye padhaayi jaati thi | baudhaayan ka yeh nimn likhit sootr hai :

deerghachaturashrasyaakshnaya rajju: paarshrvamaani tiryag maani ch yat pruthag bhoote kurootastadubhayan karoti .

naam mein dviroopata

"baudhaayan" tatha "baudhaayaneeya" shabdon ke liye "bodhaayan" ya "bodhaayaneeya" ka prayog dakshin Bhaarat mein bahudha kiya jaata hai. parantu sanbhavat: yeh galat hai kyonki -ayan shabd ke prayog mein pehle varn ka svar deergh ho jaata hai.[1] jaise- "dvaipaayan", jo "dweep" va "ayan" par vibhinn vyaakaraneeya niyam lagaakar bana hai.

sandarbh

  1. The sacred laws of the Aryas as taught in the schools of Apastamba, Gautama, Vasishtha and Baudhayana, Translated by George Buhler, Part-II Vasishtha and Baudhayana, Publisher- Oxford, The Clarendon press, 1882

inhein bhi dekhein