asprushyata

bhaarateeya sanskruti ka moolamantr 'maanav-jaati se pyaar' ooainch-neech ki bhaavana roopi hava ke jhonke se yatr-tatr bikhr gaya. ooainch-neech ka bhaav yeh rog hai, jo samaaj mein dheere dheere panapata hai aur susabhya evam susanskrut samaaj ki neenv ko hila deta hai. parinaamasvaroop maanav-samaaj ke samool nasht hone ki aashanka rahati hai. at: asprushyata maanav-samaaj ke liye ek bheeshan kalank hai. aaj sansaar ke pratyek kshetr mein chaahe vah raajaneetik ho athva aarthik, dhaarmik ho ya saamaajik, sarvatr asprushyata ke darshan kiye ja sakte hain. America, England, Japan aadi yadyapi vaigyaanik drushtikon se viksit aur sampann desh hain kintu asprushyata ke rog me ve bhi grasit hain. America jaise mahaan raashtra mein kaale evam gorein logon ka bhedabhaav aaj bhi bana hua hai.

asprushyata

anukram

kaaran

samaajashaastriyon ke anusaar 'asprushyata ki janani ooainch-neech ki bhaavana hai'. asprushyata ke teen kaaran hai

prajaateeya bhaavana

asprushyata ka sarvapratham kaaran prajaateeya bhaavana ka vikaas hai. kuchh prajaatiyaaain apne ko doosare prajaatiyon se shreshth maanati hain. ameriki gore, neegro jaati ke log ko heya maanate hain, iske atirikt vijeta prajaatiyaaain paraajit jaatiyon ko heen maanati hai.

dhaarmik bhaavana

dharm mein pavitrata evam shudhdi ka mahatvapoorn sthaan hai, at: nimn vyavasaaya vaalon ko heen drushti se dekha jaata hai. bhaarateeya samaaj mein inheen kaaranon se safaai ka kaam karne vaalon tatha karmachaaron aadi ko asprushya samjha jaata tha.

saamaajik kaaran

prajaateeya evam dhaarmik kaaranon ke atirikt asprushyata ke saamaajik kaaran bhi hain. samaaj mein prachalit roodhiyon aur kuprathaaon ke kaaran bhi samaaj mein vargabhed utpann hote hain. yeh vargabhed asprushyata ke vikaas mein sahaayak sidhd hote hain.

samay ke parivartan ke saath manushyon ke vichaaron mein bhi parivartan hua. jaise-jaise vigyaan ki pragati hoti gayi, samaaj aarthik roop se viksit hota gaya. samaaj mein sarvatr paise ka bolabaala ho gaya. aaj maanav ki saamaajik sthiti paise se aaainki jaati hai. aaj vahi shreshth hai, jo dhani hai. at: saamaajik sthiti janmajaat na hokar arjit ho gayi. saamaajik sthiti mein parivartan ke saath saath asprushyata ka bhayaanak vruksh dagamagaane laga hai.

asprushyata ke khilaaf aavaaj

nivaaran ke upaaya

shiksha

shiksha ka uddeshya hai-samaaj mein prachalit roodhiyon, dharmaandhata, sankeernata ki bhaavana ko door karna, jisse asprushyata swayam hi door hogi. jab maanav ke drushtikon mein parivartan hokar usamein vishvabandhutv ki bhaavana ka vikaas hoga to uchch evam nimn vargon ke madhya ka antar swayam samaapt ho jaaega.

jaati-pratha ka unmoolan

hindu samaaj mein vidyamaan jaati-upajaati pratha ko samaapt karke ek bhaarateeya jaati ka vikaas karne par asprushyata ke is kalank se mukti praapt ki ja sakati hai.

raajakeeya padon par niyukti

sarkaar is vishay mein vishesh jaagruk hai. vibhinn raajakeeya padon par anusoochit jaati ke padhe-likhe yuvakon ki niyukti ka pratishat nishchit kar diya gaya hai. isse usamein aatmagaurav tatha naveen chetna ka sanchaar hua hai.

aarthik vikaas

harijnon ko krushi tatha gruh-udyog ke liye jameen, hal, bail aadi tatha anya aarthik madad raajya ki or se milni chaahiye. harijnon ki aarthik dasha mein sudhaar ke liye soodakhori ki rokathaam ke liye kaanoon banaane chaahiye, jisse harijnon ki raksha ho sake. samaaj mein asprushyata ke doshon ko prachaar dvaara door karna chaahiye jisse asprushyon ko maanaveeya adhikaar praapt karne mein sahaayata mil sake.