ank vidya


anek pranaaliyon, paramparaaon (tradition) ya vishvaason (belief) mein ank vidya, ankon aur bhautik vastuon ya jeevit vastuon ke beech ek rahasyavaad (mystical) ya goodh (esoteric) sambandh hai.

praarambhik ganitjnyaon jaise paaithaagoras ke beech ank vidya aur ankon se sambandhit shakun lokapriya the, parantu ab inhein ganit ka ek bhaag naheen maana jaata aur aadhunik vaigyaaniko dvaara inhe chhadm ganit (pseudomathematics) ki maanyata di jaati hai. yeh usi tarah hai jaise jyotish vidya mein se khagol vidya aur rasavidya (alchemy) se rasaayan shaastr ka aitihaasik vikaas hai.

aaj, ank vidya ko bahut baar adrushya (occult) ke saath-saath jyotish vidya aur iske jaise shakun vichaaron (divinatory) ki kalaaon se joda jaata hai. is shabd ko unke logon ke liye bhi prayog kiya ja sakta hai jo kuchh prekshakon ke vichaar mein, ank paddhati par jyaada vishvaas karte hain, tab bhi yadi ve log paramparaagat ank vidya ko vyavhaar mein naheen laate. udaaharan ke liye, unki 1997 ki pustak ank vidya; ya paaithaagoras ne kya gadha, ganitjnya andaravud dudale (Underwood Dudley) ne share baajaar (stock market) vishleshan ke eliat ke tarang siddhaant (Elliott wave principle) ke prayogakartaaon ki charcha karne ke liye is shabd ka upayog kiya hai.

anukram

itihaas

aadhunik ank vidya mein kai baar praacheen sanskruti aur shikshakon ki vividhtaaon ke pahaluon ka ullekh hai jismein bebeelonaya, paaithaagoras aur unke anuyaayi (grees, 6 veen shataabdi E.poo.), helenistik eleksendriya (Alexandria), praarambhik isaai rahasyavaad (Christian mysticism), praarambhik goodh jnyaaanavaad (Gnostics) ka rahasya, kabaalaah (Kabbalah) ki yahoodi (Hebrew) parampara, bhaarateeya ved, cheen ka mrut logon ka ghera (Circle of the Dead) aur ijipt ki rahasyamaya ghar ke maalik ki pustak (Book of the Master of the Secret House) (mrutak ke sanskaar) shaamil hain.

paaithaagoras aur us samay ke anya daarshanikon ka yeh maanana tha ki bhautik avadhaaranaaon ki tulana mein ganiteeya avadhaaranaaon mein adhik vyavahaarikta (niyamit aur vargeekaran mein aasaan) thi, isliye unamein adhik vaastavikta thi.

hippo ke sant aagastin (Augustine of Hippo) (ai di 354-430) ne likha hai, " ank saarvalaukik bhaasha hain, jo paramaatma dvaara satya ki pushti mein hamein pradaan kiye gaye hain. " paaithaagoras ki hi tarah, ve bhi yeh maanate the ki pratyek vastu mein sankhyaatmak sambandh hai aur yeh mastishk par tha ki vah in sambandhon ke rahasyon ki jaaainch kar inka pata lagaaye ya fir ishvar ki anukanpa se yeh rahasya khulne de. praarambhik isaai rahasyavaad ke liye ank vidya aur church ke father (Numerology and the Church Fathers) dekhein.

325 Eddy mein, neekaiya ki pehli parishd (First Council of Nicaea) ke baad, roman saamraajya mein naagrik upadrav hone ke kaaran raajya church (Church) par se vishvaas uthane laga tha. ank vidya ko isaai praadhikaari se maanyata naheen mili aur ise shakun ke anya roopon aur jaadoo tonon ke saath amaanya vishvaason ke kshetr mein rakh diya gaya. is dhaarmik shuddhikran ke dvaara, ab tak "pavitra" sankhyaaon ko jo mahatva diya jaata tha, vah khtm hone laga. fir bhi, anek sankhyaaon, jaise yeeshu sankhya (Jesus number)" par tippani ki gayi hai aur yeh gaaja ke doroths (Dorotheus_of_Gaza) dvaara vishleshit ki gayi hai aur rudheevaadi greek (Greek Orthodox) kshetron mein ab bhi ank vidya ka prayog kiya jaata hai[1][2].

angreji saahitya mein ank vidya ke prabhaav ka ek udaaharan hai, 1658 mein sar Thomas brown (Thomas Browne) ka diskors di garden of Cyrus (The Garden of Cyrus). ismein lekhak ne kala, prakruti aur rahasyavaad (mysticism) mein har taraf paaainch ank aur sambandhit kvinknks (Quincunx) shaili ka varnan kiya hai.

aadhunik ank vidya mein anek poorv vruttaant hai. ruth edraayar ki pustak, ank vidya, ankon ki shakti (square van prakaashak) ka kehna hai ki is sadi ke badalne tak (1800 se 1900 E. ke liye) shreemati L dauv beliyet ne paaithaagoras ' ke kaarya ko baaibil ke sandarbh ke saath sayunkt kar diya tha. fir 1970 ke madhya tak, beliyet ke ek vidyaarthi, dau॰ joono jaurdan ne us ank vidya ko aur parivrtit kiya aur vah pranaali viksit karne mein sahayog diya jo aaj "pythaagoriyn" ke naam se jaani jaati hai.

vidhiyaan

ank paribhaashaaeain

vishesh ankon ke arthon ke liye koi paribhaashaaeain nirdhaarit naheen hai. saamaanya udaaharanon mein shaamil hain :[3]

0.sab kuchh ya sampoornata sab
1 .vyaktigat.hamlaavar.yaang.
2 .santulan. union. grahanasheel.yin.
3 .sanchaar/anyonyakriyaatatasthata.
4 .srujan
5 .kaarya. bechaini
6 .pratikriya/ pravaahadaayitv.
7 .vichaar/chetna.
8 .adhikaar/tyaag.
9 .poornata.
10 .punarjanm.

ankon ko jodna

ank vaigyaanik bahut baar ek sankhya ya shabd ko ek prakriya dvaara kam kar dete hain, jise ankon ko jodna (digit sum) kaha jaata hai, fir praapt ekal ank ke aadhaar par nishkarsh tak pahuainchate hain.

ankon ko jodne mein, jaise ki naam se spasht hai, ek sankhya ke sabhi ankon ka yog kiya jaata hai aur jab tak ekal ank ka javaab naheen mil jaata tab tak is prakriya ko doharaaya jaata hai. ek shabd ke liye, varnamaala mein pratyek akshar ke sthaan se sambaddh maan ko liya jaata hai (jaise, ek =1, bi=2, se lekar jed = 26) ko jor jaata hai.

udaaharan :

  • 3.489 → 3 + 4 + 8 + 9 = 24 → 2 + 4 = 6
  • Hello → 8 + 5 + 12 + 12 + 15 = 52 → 5 + 2 = 7

ek ekal ank ke yog par pahuainchane ka sabse tej tareeka hai, 9 se 0 parinaam ko badalkar sirf maan maadulo (modulo) 9, praapt karna.

ganana ki vibhinn vidhiyaan upalabdh hai, jinme shaaldiyn, paithogoriyn, hebraik heleen hichkauk (Helyn Hitchcock) ki vidhi, dhvanyaatmak, Japani aur bhaarateeya shaamil hai. ruth ebraams draayar ki pustak ke anusaar, ank vidya, ankon ki shakti, yadi aap ek aise desh mein janme ho jahaaain ki maatr bhaasha angreji naheen thi, to aap apni swayam ki shabdamaala lein aur use unhi nirdeshon ke anusaar akshar kram mein jama lein jis prakaar angreji shabdamaala ke anusaar bataaya gaya hai.

oopar diye gaye udaaharanon mein dashamlav (decimal) (aadhaar 10) ankaganit ka prayog kar ganana ki gayi hai. anya sankhya pranaali (number systems) bhi hain, jaise dviaadhaari, ashtaadhaari, shodash aadhaari aur veegeseemal (vigesimal); inke aadhaar par sankhyaaon ko jodne par alag-alag parinaam praapt hote hain. oopar darshit pehla udaaharan, is prakaar dikhega jab ashtaadhaari (aadhaar 8) ke anusaar ganana ki gayi hai :

  • 3.48910 = 66418 → 6 + 6 + 4 + 1 = 218 → 2 + 1 = 38 = 310

angreji akshar sankhyaatmak moolya

A-i J-aar S-jed
A = 1 J = 10 (1) S = 19 (10) (1)
bi 2 = ke = 11 (2) ti = 20(2)
si = 3 L = 12 (3) you = 21(3)
di =4 M = 13 (4) vi = 22 (4)
E = 5 N = 14(5) dabloo = 23(5)
ef =6 O = 15 (6) ex = 24 (6)
ji = 7 pi = 16 (7) vaai = 25 (7)
H = 8 kyoo = 17 (8) jed = 26 (8)
aain =9 aar = 18 (9)

angreji aksharon ke sankhyaatmak maan vidhi ; shaaldiyn vidhi

ai -1 J - aar S-jed
A = 1 J = 1 S = 3
bi = 2 ke = 2 ti =4
si = 3 L = 3 you =6
di =4 M =4 vi =6
E 5 =6 N =5 dabloo =6
ef =8 O = 7 ex =5
ji = 3 pi =8 vaai = 1
H =5 kyoo = 1 jed = 7
aain = 1 aar =2

anya

kuchh maamalon mein, ek prakaar ke ank ganiteeya shakun (divination) mein, vyaktitv aur ruchiyon ke aankalan ke liye uske naam aur janm tithi ka istemaal kiya jaaega.

cheeni ank vidya

kuchh cheeni, ankon ko arthon ke vibhinn sanyojan pradaan karte hain aur kuchh nishchit sankhya ke sanyojan ko doosaron ke mukaabale adhik bhaagyashaali maana jaata hai. saamaanya taur par, sam sankhyaaon ko bhaagyashaali maana jaata hai, kyonki yeh maana jaata hai ki saubhaagya jodi mein aata hai.

cheeni sankhya paribhaashaaeain

keintonej ne baar baar nimnalikhit paribhaasha nirdisht ki, jo cheeni ke anya prakaar se alag ho sakti hai:

  1. ; sunishchit
  2. ; aasaan
  3. ; jeevant
  4. ; ko ashubh maana gaya kyonki 4 ' ka uchchaaran mrutyu ke shabd ke saamaan ya kisi peedit ki aavaaj ke saamaan dhvani utpann karta hai.'
  5. — swayam, main, main swayam, kuchh naheen, kabhi naheen
  6. saral aur aaraamadeya, sab prakaar se.
  7. — keintonij mein ek ganvaaroo boli / ashisht shabd.
  8. — aakasmik bhaagya, samruddhi.
  9. — lambe samay waali, keintonij mein ek ganvaaroo boli / ashisht shabd.

kuchh saubhaagyashaali sankhya sanyojanon mein shaamil hain :

  • 99 — dugane samay wala, isliye anant hai, ek prasiddh cheeni-American super market chen ke naam mein prayukt, 99 ranch market (99 Ranch Market)
  • 168 — samruddhi ka maarg ya — ek saath samruddh hona; cheen mein anek premium-pe telephone number isi number se shuroo hote hain. cheen mein ek motel chen ka naam bhi yahi hai (motel 168)
  • 518 — main safal banooainga, doosare sanyojanon mein shaamil hai: 5189 (main lambe samay tak safalta praapt karoonga) 516289 (mein ek lambe, suvidhaajanak safalta ke maarg par chalooainga) aur 5918 (main jaldi hi safal ho jaaooainga)
  • 814 — 168 ke saamaan, iska arth hai, " main apni poori umr dhanavaan rahooainga". 148 ka bhi yahi arth hai.
  • 888 — teen guna samruddhi
  • 1314 — poora jeevanakaal, astitv.

anya kshetr

ank vidya aur jyotish shaastr

kuchh jyotishi yeh maanate hain ki 0 se 9 tak ka pratyek ank hamaare saur mandal ki ek divya shakti dvaara niyantrit hai.

ank vidya tatha ras vidya

anek rasavidya (alchemical) siddhaanton ka ank vidya se nikat ka sambandh tha. aaj bhi istemaal mein aane waali anek raasaayanik prakriyaaon ke aavishkaarak, faaras rasvaidhya jaabir ibn haiyaan (Jabir ibn Hayyan), ne apne prayog arabi bhaasha mein padaarthon ke naamon par aadhaarit ank vidya par aadhaarit kiye.

vigyaan ke kshetr mein " ank vidya "

yadi unki praathamik prerana vaigyaanik (scientific) ke bajaay ganiteeya ho to vaigyaanik siddhaanton ko kabhi-kabhi "ank vidya" ke naam se pukaara jaata hai. shabdon ka is tarah pukaara jaana vaigyaanik samudaaya mein kaafi saamaanya hai aur prashnaatmak vijnyaaanan ke jaise ek siddhaant ko radd karne ke liye iska adhiktar istemaal hota hai.

vigyaan ke kshetr mein "ank vidya" ke sabse adhik gyaat udaaharan mein shaamil hai, kuchh nishchit badi sankhyaaon ki samaanata ka sanyog, jisne ganiteeya bhautik vaigyaaniko paul diraak (Paul Dirac), ganitjnya harman vel (Hermann Weyl) aur khagolajnya aarthar stainale edingtan (Arthur Stanley Eddington) jaise pratishthit logon ko apne jaal mein le liya. ye sankhyaatmak sanyog aisi maatraaon ka jikr karte hain jaise brahmaand ki aayu aur samay ki parmaanu ikaai ka anupaat, brahmaand mein ilektraun ki sankhya aur ilektraun aur protaun ke liye gurutv bal aur viddhut bal ki shakti mein antar. (" kya yeh brahmaand hamaare liye anukool hai ? ", steinjer, vi.J. (Stenger, V.J.) prushth 3[4]).

badi sankhya mein sanyog ganiteeya bhautikvidon ko lagaataar mohit kar rahe hainain. udaaharan ke liye, James jeegilsan ne "gurutv ka parimaan siddhaant" nirmit kiya jo thoda bahut direk ki badi sankhya ki parikalpana par aadhaarit hai[5].

baaibal mein ank vidya

baaibal ki ank vidya ek prateekavaad (symbolism) hai jo [[baaibil|baaibal ke ankon (numbers) dvaara pradarshit kiya jaata hai]].[6] baaibal mein kai sankhyaaeain, khaas taur par dainiyl aur rahasyodghaatan ki pustak mein prateekaatmak arth hai, adhiktar sankhyaaeain, kisi saanketik mahatva se pare sirf unke shaabdik, ganiteeya sanketaarth pradarshit karti hain.

baaibal ka ek jaana-pahachaana udaaharan hai, 666, pashu ki sankhya (Number of the Beast).[7]

baaibil ki ank vidya ke adhyayan ke pramukh aankadon mein shaamil hai, E. dablyoo pavitra lekh mein sankhya,[8] ke lekhak, bullinjer (E. W. Bullinger), jo dau॰ meelo mahaan ki pustak paalmoni;[9] se prabhaavit the aur ivaan paaneen (Ivan Panin) jinke dvaara ank pranaali banaai gayi, jiske baare mein unka daava tha ki unhein yeh baaibil mein mili thi. paaneen ki pranaaliyaaain kabhi-kabhi baaibil ki ank vidya kahalaati hai.

sankhya 3

sankhya 3 prateek hai " poornata," ya "divya poornata"[10][11][12] ki. udaaharanon mein shaamil hai, "bhagavaan" ke roop mein holi trineeti (father, san end holi spirit) aur punarjeevit hone ke pehle ishu 3 dinon tak mrut the.

sankhya 7

hibroo mein sankhya 7 ke mool shabd ka arth hai, "poorn" ya "poora".[10][11] iska arth "aadhyaatmik poornata"[13] se lagaaya gaya hai. udaaharanon mein shaamil hai, ki saptaah mein 7 din hote hain.

sankhya 10

das darshaata hai kramasoochak poornata.[10][11][14]

sankhya 12

sankhya 12 ko sarkaar ka pratinidhitv karne ke liye mahattvapoorn samjha jaata hai aur " baarah darshaata hai sarkaari poornata";,[10][11][15] ek varsh mein 12 maheene hote hain, din aur raat ko 12 ki hi do aaavrutiyaaain niyantrit karti hai, ijaraayal ki 12 janajaatiyaaain hai aur unke church ko niyantrit karne ke liye ishu dvaara sthaapit 12 anuyaayi - is mahaan kaarya ko poora karte hue (mark 16:15) aur roman deesemvirs (decemvirs) ne niyam likhe, jo tuelv tebals (Twelve Tables) kahalaaye.

baaibal ki ank vidya ki aalochna

baaibil ke aalochakon dvaara yeh not kiya gaya ki pavitra lekh mein ankavidya ke anusaran ke liye koi aadesh naheen hai.

isaaiyon ko baaibil ki ankavidya ke abhyaas ke liye prerana ya pavitra lekh ke ek bhi aadesh ka ullekh na to katholik kainan ki 73 pustakon mein hai aur na hi protesteint baaibil ki 66 pustakon mein hai.

aur in shikshaaon ko apne khud ke jeevan par laagoo karne ke mahattvapoorn maamalon par se paathak ka dhyaan kheenchati hai.[16]

lokapriya sanskruti

katha saahitya mein ank vidya ek lokapriya kathaanak upakaran hai. iski seema aakasmik se haasya prabhaav tak ho sakti hai, jaise ki 1950 mein TV sitkaamke di seeans sheershak ke ek prasang mein, aay love Lucy (I Love Lucy), mein hota hai, jab Lucy kahaani ke ek pramukh tatv ke kaaran ank vidya mein roochi leti hai, isi prakaar film teeti (π) mein hota hai jab toraah mein chhupi ank pranaaliyon ko khojane ke liye naayak ek ank visheshagya se milta hai.

yeh bhi dekhiye

sandarbh

granth soochi

  • kimel A (Schimmel, A.) (1996). ankon ka rahasya.aaiesabeeen 0-19-506303-1 — shabdaarthon ka ek shaikshanik sangrah aur aitihaasik sanskrutiyon mein sankhyaaon ke sangathan.
  • Pande, A (Pandey, A.)(2006) . nyoomaroloji: di number game
  • dudale, you (Dudley, U.)(1997). nyoomaroloji: aar, vaat paayathaagoras raat.methemetikl asosiyeshan of America. — itihaas ke maadhyam se kshetr ka ek sandigdh sarvekshan
  • naagi, A.M. (Nagy, A. M.)(2007).di sekret of paaithaagoras (deeveedi) .eesaaaien (ASIN)bee000veepeeteeefatee6

draayar, aar A (2002) nyoomaroloji, di power in nambars, A right end left bren approch. I S bi N : 0-9640321-3-9

baahari kadi